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Explore the deeper meaning of Eucharistic celebration with a highly regarded expert on liturgy. In Mystagogy of the Eucharist Gilbert Ostdiek, OFM, draws on ritual actions, liturgical symbols, prayer texts, and reflective commentary to help participants in the liturgy name and reflect on the meaning that Eucharist has for daily life. This book is offered as a practical, pastoral resource for those engaged in the ongoing formation of worshipers and their liturgical ministers.
“I am increasingly convinced that the decisive question that demands an answer from us is not so much how believers experience the liturgy, but whether believers live from the liturgy they celebrate.”With these few words Goffredo Boselli captures the essence of this present work. Believers can celebrate the liturgy throughout their lifetimes without ever really drawing their lives from it. And this is true of all believers—laity, clergy, or monastics. More than a century after the start of the liturgical movement and half a century after the start of the postconciliar liturgical reform, we must ask the difficult question of whether the liturgy has or has not become the source of the spiritual life of believers. For only by living from the liturgy can they receive the nourishment necessary to maintain a life of faith in today’s world. In The Spiritual Meaning of the Liturgy, Goffredo Boselli—one of Europe’s foremost liturgical theologians—offers an accessible and important guide for both scholars and interested laypeople to understand the meaning that permeates the liturgy and its implications for daily living. Readers will find here a resource to help understand the liturgy more fully, interiorize it more effectively, and live it more authentically.
Pope Benedict XVI continues the theme of his first encyclical, God Is Love, in this apostolic exhortation by proclaiming that in the sacrament of the Eucharist, Jesus shows us the truth about love. As the Holy Father explains the meaning of the sacrament and its relationship to our daily lives, he helps us to see what an authentically eucharistic spirituality looks like and how this sacrament of love is meant to extend beyond the liturgy to permeate every aspect of our lives.
This book proposes a method of mystagogy based on the preaching of Ambrose of Milan. Chapter 1 establishes the need for mystagogy. chapter 2 lays out the historical context of Ambrose and his church. Chapters 3-8 are a series of six historical studies on Ambrose and his church that correspond to the components of a homiletic method. Chapter 9 proposes a method of mystagogy for the contemporary church based on Ambrose's preaching.
In this critical analysis Enrico Mazza concentrates on structure as he traces the evolution of the Eucharistic Prayer from its origins in the ancient Jewish rites and its Christian beginnings in the Didache. He then examines the paleoanaphoras of the early centuries and moves through the origin and progressive development of the larger anaphoric families (Alexandran, Roman, Antiochene), showing the influence of the Jewish rites on the formation of the Christian texts, and arriving finally at the classical anaphoras of the fourth century.
After the excitement of the Easter Vigil, the period of mystagogy can often be overlooked by the initiation team and the neophytes. However, it is an essential part of the Christian initiation process because it helps the neophytes deepen their relationship with Christ and with the Church. Mystagogical reflection is an important part of the spiritual growth of all parishioners—from neophytes to lifelong Catholics—because it invites the faithful to reflect on their encounters with Christ in the sacraments and then consider the transformative effects those encounters have on their daily lives. A Guide to the Period of Mystagogy encourages members of the initiation team to make the most of this period and provides practical support to do so. It includes: An overview of six foundational principles of initiation ministry and how they are applied to the period of mystagogy Theological insights from the early Church’s practice of mystagogy Practical advice for implementing mystagogical reflection in your parish Nine mystagogical reflection sessions that can be used during Easter Time Fifteen mystagogical reflection sessions that can be used during the first year following initiation Encouragement to celebrate the first anniversary of baptism and to incorporate mystagogical reflection into the ongoing faith formation of the whole parish community
The Catechism of the Catholic Church teaches that the Our Father ?is truly the summary of the whole Gospel? (no. 2761). Catholics pray the Lord's Prayer whenever they worship at Mass and say the Rosary, and other Christians pray it frequently as well. Join Scott Hahn (accompanied by St. Cyprian, St. John Chrysostom, and St. Augustine) as he unlocks the riches of the Lord's Prayer.
The situation of religious institutional diminishment in many Western countries requires new approaches to the proclamation of Christian faith. As a response to these complexities, Karl Rahner suggested a “mystagogic” approach as a future pathway for theology. A mystagogical approach seeks modes of spiritual and theological conversation which engage the religious imagination and draws upon personal experiences of transcendence and religious sensibility. In Karl Rahner, Culture and Evangelization: New Approaches in an Australian Setting, Anthony Mellor develops a reflective process of contemporary “mystagogia”, describing how different fields of engagement require different patterns of mystagogical conversation. While focussing on the Australian setting, these differentiate arenas of engagement are also applicable to other cultural settings and offer fresh perspectives for evangelization today.
This first English translation represents Sergius Bulgakov’s final, fully developed word on the Eucharist. The debate around the controversial doctrine of the Eucharist as sacrifice has dogged relations between Catholic, Orthodox, and Protestant churches since the Reformation. In The Eucharistic Sacrifice, the famous Russian theologian Sergius Bulgakov cuts through long-standing polemics surrounding the notion of the Eucharist as sacrifice and offers a stunningly original intervention rooted in his distinctive theological vision. This work, written in 1940, belongs to Bulgakov’s late period and is his last, and most discerning, word on eucharistic theology. His primary thesis is that the Eucharist is an extension of the sacrificial, self-giving love of God in the Trinity, or what he famously refers to as kenosis. Throughout the book, Bulgakov points to the fact that, although the eucharistic sacrifice at the Last Supper took place in time before the actual crucifixion of Christ, both events are part of a single act that occurs outside of time. This is Bulgakov’s concluding volume of three works on the Eucharist. The other two, The Eucharistic Dogma and The Holy Grail, were translated and published together in 1997. This third volume was only first published in the original Russian version in 2005 and has remained unavailable in English until now. The introduction provides a brief history of Bulgakov’s theological career and a description of the structure of The Eucharistic Sacrifice. This clear and accessible translation will appeal to scholars and students of theology, ecumenism, and Russian religious thought.
The point of the meeting that generated these papers was not to establish a definition of liturgy but rather to incite people to reflect and think.