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Long out-of-print, My Old People Say has remained a primary resource for students of the history and culture of northwestern North America. Catherine McClellan’s three decades of collaboration with the Inland Tlingit, Tagish and Southern Tutchone resulted in two splendid, scholarly volumes that document rich and detailed memories of late nineteenth century social organization, subsistence strategies and resource allocation, as well as aesthetic, spiritual and intellectual traditions.
Long out-of-print, My Old People Say has remained a primary resource for students of the history and culture of northwestern North America. Catherine McClellan’s three decades of collaboration with the Inland Tlingit, Tagish and Southern Tutchone resulted in two splendid, scholarly volumes that document rich and detailed memories of late nineteenth century social organization, subsistence strategies and resource allocation, as well as aesthetic, spiritual and intellectual traditions.
The essays in this collection focus on the dynamic relationship between health and place. Historical and anthropological perspectives are presented – each discipline having a long tradition of engaging with these concepts. The resulting dialogue should produce a new layer of methodology, enhancing both fields.
"A very enjoyable biography of a woman on the cusp of change in the North. Recommended." Choice “Beautifully written biography…much to learn, enjoy, and recommend in this book.” Pacific Northwest Quarterly “A riveting story told by a brilliant writer.” Pacific Historical Review The never-before-told story of Kate Carmack, whose resilience and survival made gold rush history Headlines shouted the discovery of a century—Gold! Gold! Gold! With pluck and grit, Tagish Indian Kate Carmack was at the center of it all. Raised in the ways of her people, Kate married a white man who took credit for finding the first Klondike gold. But Kate was there, and she knew the truth. In the frenzied aftermath of the gold rush, Kate’s husband took her away from everything she knew. Then he abandoned her. Defiant, she fought for the wealth that was rightfully hers, only to discover the real wealth that was hers all along. Hidden history that reads like a novel, Wealth Woman celebrates the triumph of spirit in the face of adversity. If you loved Empire of the Summer Moon and The Woman They Could Not Silence, you’ll love Wealth Woman. A True West Best Biography pick.
Dogs in the North offers an interdisciplinary in-depth consideration of the multiple roles that dogs have played in the North. Spanning the deep history of humans and dogs in the North, the volume examines a variety of contexts in North America and Eurasia. The case studies build on archaeological, ethnohistorical, ethnographic, and anthropological research to illuminate the diversity and similarities in canine–human relationships across this vast region. The book sheds additional light on how dogs figure in the story of domestication, and how they have participated in partnerships with people across time. With contributions from a wide selection of authors, Dogs in the North is aimed at students and scholars of anthropology, archaeology, and history, as well as all those with interests in human–animal studies and northern societies.
Ethnographic study of the Kawchodinne or Hare Indians from the village of Colville Lake, NWT.
A continuation of the history of the Old North Trail (New Mexico to Northwest Territories) for the period 1850-1870 (Part 2, 1860-1870), two decades of great change for the Indian Nations of the Canadian west. While this ushered in the high point of adaptation of Native society to the Ango-European culture, it also set the stage for the Anglo disposession of their lands, properties and rights and the marginalization which continues to this day.
Exploring the motivations of Indians involved in the fur trade, the contributors to this volume challenge the spiritualist interpretation set forth by Calvin Martin in Keepers of the Game, which dismisses the lure of European goods--the power and leisure that firearms and other tools afforded the Indians--and instead attributes the Indians' willingness to overkill wildlife to the epidemics that decimated their ranks, that not only shattered their religious bonds with game but also unleashed a furious revenge against the animals.