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The author documents her upbringing in a fundamentalist elementary school in Florida during the nineteen eighties, discussing the strict religious indoctrination she was subjected to and her eventual disenchantment with this viewpoint.
Adam Laats offers a provocative and definitive new history of conservative evangelical colleges and universities, institutions that have played a decisive role in American politics, culture, and religion. This book looks unflinchingly at the issues that have defined these schools, including their complicated legacy of conservative theology and social activism.
This book takes a new look at one of the most contentious periods in American history. The battles over schools that surrounded the famous Scopes "monkey" trial in 1925 were about much more than evolution. Fundamentalists fought to maintain cultural control of education. As this book reveals for the first time, the successes and the failures of these fundamentalist campaigns transformed both the fundamentalist movement and the nature of education in America. In turn, those transformations determined many of the positions of the "culture wars" that raged throughout the twentieth century.
Is Bethany Baptist Academy God's choice? Ask the fundamentalist Christians who teach there or whose children attend the academy, and their answer will be a yes as unequivocal as their claim that the Bible is God's inerrant, absolute word. Is this truth or arrogance? In God's Choice, Alan Peshkin offers readers the opportunity to consider this question in depth. Given the outsider's rare chance to observe such a school firsthand, Peshkin spent eighteen months studying Bethany's high school—interviewing students, parents, and educators, living in the home of Bethany Baptist Church members, and participating fully in the church's activities. From this intimate research he has fashioned a rich account of Christian schooling and an informed analysis of a clear alternative to public education.
At a time when the distance between church and state is narrowing and the teaching of intelligent design is being proposed for our classrooms, it is startling and provocative to hear the reasoned voice of a dissident from inside the church. For Carlene Cross, arriving at this shift in belief was a long and torturous journey. In Fleeing Fundamentalism, Cross looks back at the life that led her to marry a charismatic young man who appeared destined for greatness as a minister within the fundamentalist church. Their marriage, which began with great hope and promise, started to crumble when she realized that her husband had fallen victim to the same demons that had plagued his youth. When efforts to hold their family together failed, she left the church and the marriage, despite the condemnation of the congregation and the anger of many she had considered friends. Once outside, she realized that the secular world was not the seething cauldron of corruption and sin she had believed, and found herself questioning the underpinnings of the fundamentalist faith. Here is an eloquent and compelling story of faith lost and regained. Certain to be controversial, it is also a brave and hopeful plea for greater tolerance and understanding.
David Currie was raised in a devout Christian family whose father was a fundamentalist preacher and both parents teachers at Moody Bible Institute. Currie's whole upbringing was immersed in the life of fundamentalist Protestantism - theology professors, seminary presidents and founders of evangelical mission agencies were frequent guests at his family dinner table. Currie received a degree from Trinity International University and studied in the Masters of Divinity program. This book was written as an explanation to his fundamentalist and evangelical friends and family about why he became a Roman Catholic. Currie presents a very lucid, systematic and intelligible account of the reasons for his conversion to the ancient Church that Christ founded. He gives a detailed discussion of the important theological and doctrinal beliefs Catholic and evangelicals hold in common, as well as the key doctrines that separate us, particularly the Eucharist, the Pope, and Mary.
Amir Ahmad Nasr is a young Muslim man with something explosive in his hands: a computer connected to the Internet. And it has the power to help ignite a revolution and blow apart the structures of ignorance and politicized indoctrination that too often still imprison the Muslim mind. Part memoir, part passionate call for liberty, reason and doing work that matters, My Isl@m tells the tale of how the internet opened the eyes and heart of a once fearful young Muslim to a world beyond the dogmatism of his upbringing, and recounts his transformation into a defiant digital activist. In his honest, provocative, and courageous debut, Nasr–a popular Afro-Arab Sudanese blogger–steps out from behind the curtain of anonymity and emerges as a voice of a new generation of tech-savvy liberal Muslims. Set in war-ravaged Sudan, oil-rich Qatar, multi-cultural Malaysia, the United States, Turkey and the new frontiers of cyberspace, My Isl@m is a fascinating prelude to the Arab Spring and a disarming and uplifting tale of doubt, soul-searching, Islam, and finding freedom in the Middle East and the rest of the Muslim world. A poignant, honest, and uplifting memoir of how blogging and the internet opened the eyes and heart of one young Muslim man to a world beyond his religious fundamentalist upbringing.
The Fundamentalism Project Edited by Martin E. Marty and R. Scott Appleby Around the world, fundamentalist movements are profoundly affecting the way we live. Misinformation and misperception about fundamentalism exacerbate conflicts at home and abroad. Yet policymakers, journalists, students, and others have lacked any comprehensive resource on the explosive phenomenon of fundamentalism. Now the Fundamentalism Project has assembled an international team of scholars for a multivolume assessment of the history, scope, sources, character, and impact of fundamentalist movements within the world's major religious traditions. Fundamentalisms and Society shows how fundamentalist movements have influenced human relations, education, women's rights, and scientific research in over a dozen nations and within the traditions of Islam, Judaism, Christianity, Buddhism, and Hinduism. Drawn from the fields of anthropology, sociology, history of religion, and history of science, the contributors cover topics such as the educational structures of Hindu revivalism, women in fundamentalist Iran and Pakistan, and the creationist cosmos of Protestant fundamentalism. In a concluding essay, William H. McNeill situates contemporary fundamentalisms within a world historical context. The Fundamentalism Project, Volume 2 Martin E. Marty and R. Scott Appleby direct the Fundamentalism Project. Marty, the Fairfax M. Cone Distinguished Service Professor of the History of Modern Christianity at the University of Chicago, is the senior editor of the Christian Century and the author of numerous books, including the multivolume Modern American Religion, also published by the University of Chicago Press. Appleby, a research associate at the University of Chicago, is the author of “Church and Age Unite!” The Modernist Impulse in American Catholicism.
In Augustine and the Fundamentalist's Daughter, Margaret Miles weaves her memoirs together with reflections on Augustine's Confessions. Having read and reread Augustine's Confessions, in admiration as well as frustration, over the past thirty-five years, Miles brings her memories of childhood and youth in a fundamentalist home into conversation with Augustine's effort to understand his life. The result is a fascinating work of autobiographical and theological reflection. Moreover, this project brings together a rare combination of insights into fundamentalist convictions and habits of mind, as well as into the differences among fundamentalists. Such reflections are especially urgent in this time in which fundamentalism is prominent in political and social discourse.
In a time when religious conservatives have placed their faith and values at the forefront of the so-called “culture wars,” this book is extremely relevant. The stories in Leaving Fundamentalism provide a personal and intimate look behind sermons, religious services, and church life, and promote an understanding of those who have been deeply involved in the conservative Christian church. These autobiographies come from within the congregations and homes of religious fundamentalists, where their highly idealized faith, in all its complexities and problems, meets the reality of everyday life. Told from the perspective of distance gained by leaving fundamentalism, each story gives the reader a snapshot of what it is like to go through the experiences, thoughts, feelings, passions, and pains that, for many of the writers, are still raw. Explaining how their lives might continue after fundamentalism, these writers offer a spiritual lifeline for others who may be questioning their faith. Foreword by Thomas Moore