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A true story of reconciliation from the Vietnam War.
Peter feels compelled to help a wounded German pilot, but he doesn't want to be a traitor--especially not to his father, who is off fighting the Nazis. A moving story about the moral dilemmas of war. Summer 1941: For Peter, the war is a long way away, being fought by his father and thousands of other British soldiers against the faceless threat of Nazism. But war comes frighteningly close to home one night when a German jet is shot down over the neighboring woods. With his feisty new friend Kim, Peter rushes to the crash site to see if there's anything he can salvage. What he finds instead is a German airman. The enemy. Seriously wounded and in need of aid...Continuing in the tradition of thought-provoking literature about the Second World War, Dan Smith's MY FRIEND THE ENEMY is a thrilling adventure that also personalizes the moral dilemmas faced by the children left behind on the home front.
Hating the Japanese was simple before she met Sogoji. Pearl Harbor was bombed on Hazel Anderson’s birthday and she’s been on the lookout for enemies ever since. She scours the skies above Mount Hood with her binoculars, hoping to make some crucial observation, or uncover the hideout of enemy spies. But what she discovers instead is a 15-year-old orphan, hiding out, trying to avoid being sent to an internment camp. Sogoji was born in America. He’s eager to help Hazel with the war effort. Is this lonely boy really the enemy? In this thought-provoking story of patriotism, loyalty, and belonging, Hazel must decide what it means to be a true American, and a true friend.
"Essays, communal violence, literature, women, non-fiction, Lihaaf trial, Bombay, Bhopal."
"In July 1982, at the height of the Lebanion war, Uri Avnery crossed the lines in Beirut for a sensational meeting with the PLO leader. This was the culmination of a clandestime operation which had started eight years previously when the author first met in deepest secrecy with a high-ranking PLO official in London. These contacts led to secret meetings in various countries, involving kings, presidents and statesmen from half a dozen governments. They included Yitzhak Rabin and Menahem Begin; King Hassan of Morocco and President Bourghiba; the late Sa'id Hammami and Issam Satrawi from the PLO; as well as prominent European socialist leaders like ex-Premier Mendes-France and ex-Chancellor Bruno Kreisky who were the first European statesmen to take the PLO seriously."--Back cover.
Nick van der Bijl's account is the first time that a prime witness involved in the Falklands War has told the story of intelligence operations.
A fascinating new perspective on World War II; a fictitious, personalized take on the real-life rebel German youth group, the Edelweiss Pirates. Karl Friedman is only twelve, but like all boys his age in Germany, he's already playing war games, training to join the Hitler Youth. Stefan, Karl's nonconformist older brother, wants nothing to do with it. Then their father is killed, and what had been a game suddenly becomes deadly serious. Karl's faith in the Fuhrer is shaken: Is Hitler a national hero--or a villain? What is the meaning of the flower symbol stitched inside Stefan's jacket, and what is the mission of the shadow group he belongs to? Karl soon finds out as he joins his brother in a dangerous rebellion against the burgeoning threat of Nazism.
The archetype of 'my enemy's enemy is my friend', India's political and economic presence in Afghanistan is often viewed as a Machiavellian ploy aimed against Pakistan. The first of its kind, this book interrogates that simplistic yet powerful geopolitical narrative and asks what truly drives India's Afghanistan policy.
From THE ENEMY AT HOME: “In this book I make a claim that will seem startling at the outset. The cultural left in this country is responsible for causing 9/11. … In faulting the cultural left, I am not making the absurd accusation that this group blew up the World Trade Center and the Pentagon. I am saying that the cultural left and its allies in Congress, the media, Hollywood, the nonprofit sector, and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world. The Muslims who carried out the 9/11 attacks were the product of this visceral rage—some of it based on legitimate concerns, some of it based on wrongful prejudice, but all of it fueled and encouraged by the cultural left. Thus without the cultural left, 9/11 would not have happened. “I realize that this is a strong charge, one that no one has made before. But it is a neglected aspect of the 9/11 debate, and it is critical to understanding the current controversy over the ‘war against terrorism.’ … I intend to show that the left has actively fostered the intense hatred of America that has led to numerous attacks such as 9/11. If I am right, then no war against terrorism can be effectively fought using the left-wing premises that are now accepted doctrine among mainstream liberals and Democrats.” Whenever Muslims charge that the war on terror is really a war against Islam, Americans hasten to assure them they are wrong. Yet as Dinesh D’Souza argues in this powerful and timely polemic, there really is a war against Islam. Only this war is not being waged by Christian conservatives bent on a moral crusade to impose democracy abroad but by the American cultural left, which for years has been vigorously exporting its domestic war against religion and traditional morality to the rest of the world. D’Souza contends that the cultural left is responsible for 9/11 in two ways: by fostering a decadent and depraved American culture that angers and repulses other societies—especially traditional and religious ones— and by promoting, at home and abroad, an anti-American attitude that blames America for all the problems of the world. Islamic anti-Americanism is not merely a reaction to U.S. foreign policy but is also rooted in a revulsion against what Muslims perceive to be the atheism and moral depravity of American popular culture. Muslims and other traditional people around the world allege that secular American values are being imposed on their societies and that these values undermine religious belief, weaken the traditional family, and corrupt the innocence of children. But it is not “America” that is doing this to them, it is the American cultural left. What traditional societies consider repulsive and immoral, the cultural left considers progressive and liberating. Taking issue with those on the right who speak of a “clash of civilizations,” D’Souza argues that the war on terror is really a war for the hearts and minds of traditional Muslims—and traditional peoples everywhere. The only way to win the struggle with radical Islam is to convince traditional Muslims that America is on their side. We are accustomed to thinking of the war on terror and the culture war as two distinct and separate struggles. D’Souza shows that they are really one and the same. Conservatives must recognize that the left is now allied with the Islamic radicals in a combined effort to defeat Bush’s war on terror. A whole new strategy is therefore needed to fight both wars. “In order to defeat the Islamic radicals abroad,” D’Souza writes, “we must defeat the enemy at home.”