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In this unusually wide-ranging study, spanning more than a century and covering such diverse forms of expressive culture as Shakespeare, Central Park, symphonies, jazz, art museums, the Marx Brothers, opera, and vaudeville, a leading cultural historian demonstrates how variable and dynamic cultural boundaries have been and how fragile and recent the cultural categories we have learned to accept as natural and eternal are. For most of the nineteenth century, a wide variety of expressive forms—Shakespearean drama, opera, orchestral music, painting and sculpture, as well as the writings of such authors as Dickens and Longfellow—enjoyed both high cultural status and mass popularity. In the nineteenth century Americans (in addition to whatever specific ethnic, class, and regional cultures they were part of) shared a public culture less hierarchically organized, less fragmented into relatively rigid adjectival groupings than their descendants were to experience. By the twentieth century this cultural eclecticism and openness became increasingly rare. Cultural space was more sharply defined and less flexible than it had been. The theater, once a microcosm of America—housing both the entire spectrum of the population and the complete range of entertainment from tragedy to farce, juggling to ballet, opera to minstrelsy—now fragmented into discrete spaces catering to distinct audiences and separate genres of expressive culture. The same transition occurred in concert halls, opera houses, and museums. A growing chasm between “serious” and “popular,” between “high” and “low” culture came to dominate America’s expressive arts. “If there is a tragedy in this development,” Lawrence Levine comments, “it is not only that millions of Americans were now separated from exposure to such creators as Shakespeare, Beethoven, and Verdi, whom they had enjoyed in various formats for much of the nineteenth century, but also that the rigid cultural categories, once they were in place, made it so difficult for so long for so many to understand the value and importance of the popular art forms that were all around them. Too many of those who considered themselves educated and cultured lost for a significant period—and many have still not regained—their ability to discriminate independently, to sort things out for themselves and understand that simply because a form of expressive culture was widely accessible and highly popular it was not therefore necessarily devoid of any redeeming value or artistic merit.” In this innovative historical exploration, Levine not only traces the emergence of such familiar categories as highbrow and lowbrow at the turn of the century, but helps us to understand more clearly both the process of cultural change and the nature of culture in American society.
Today, we talk about Bernard Madoff, but in the early 20th century, they talked about George Graham Rice. Born Jacob Simon Herzig in 1870, he later changed his name - just as he would frequently change his swindles to make himself into one of the most colorfully successful villains in American history. T.D. Thornton now tells the story of Rice's life as it unfolded against the dark rise of American greed in the early 20th century. In the early 1900s, Rice made market-manipulation killings valued at billions in today's dollars by inventing fictitious boom towns in Death Valley and flagrantly exaggerating worthless mining claims throughout the West. As a shameless racetrack tipster, Rice cultivated a national following of 100,000 daily subscribers who paid for the privilege of being tipped to bet on hopeless nags. Vilified by securities regulators as the "Jackal of Wall Street," Rice sparked riots in Manhattan's financial district by perfecting the art of "bucket shop" trading with the sole purpose of bilking the public blind. He was capable of pulling off everything from street corner rip-offs for pocket change to elaborately scripted gambling hoaxes, all while being vilified by old-guard profiteers like J.P. Morgan and befriended by gangsters like Arnold Rothstein. In My Adventures With Your Money, T.D. Thornton has given us a real-life version of The Sting with one of America's most colorful con men at it's center.
Don Perry was an “eye-witness” to the birth of Rock and Roll. When Elvis Presley arrived, Rock and Roll exploded and Don knew he wanted to be a part of it. In 1963, he sold his car and armed with enough money to last six months, headed to Hollywood to become a Rock star. Surely that would be enough time. That six months stretched to nearly thirty years and as Rock evolved and changed, so did Don’s career. “Don Perry Produced The Music” traces his journey as a singer/songwriter, recording engineer, record producer, manager, concert promoter and finally, music supervisor for film and TV. It also traces the golden years of Rock and Roll and how they shaped every step of the way.