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Illuminates the history of the many Jewish communities that lived in predominantly Muslim lands before European colonialism and the emergence of Zionism and Arab nationalism led to mass departures of Jews in the mid-20th century, offering a unique perspective, from within, on the historical background of some of the most vexing problems of the modern Middle East.
Americans have learned in elementary school that their country was founded by a group of brave, white, largely British Christians. Modern reinterpretations recognize the contributions of African and indigenous Americans, but the basic premise has persisted. This groundbreaking study fundamentally challenges the traditional national storyline by postulating that many of the initial colonists were actually of Sephardic Jewish and Muslim Moorish ancestry. Supporting references include historical writings, ship manifests, wills, land grants, DNA test results, genealogies, and settler lists that provide for the first time the Spanish, Hebrew, Arabic, and Jewish origins of more than 5,000 surnames, the majority widely assumed to be British. By documenting the widespread presence of Jews and Muslims in prominent economic, political, financial and social positions in all of the original colonies, this innovative work offers a fresh perspective on the early American experience.
The Convergence of Judaism and Islam offers a fresh examination of Muslim and Jewish cultural interactions during the medieval and early modern periods.
Since its inception, the United States has defined itself as a nation of immigrants and a land of religious freedom. But following September 11, 2001 American openness to immigrants and openness to other beliefs have come into question. In a timely manner, Religion and Immigration provides comparative perspectives on Protestants, Catholics, Muslims and Jews entering the American scene. Will Muslims seek and receive inclusion in ways similar to Catholics and Jews generations before? How will new immigrant populations influence and be influenced by current religious communities? How do overlapping identities of home country, language, class, and ethnicity affect immigrants' sense of their religion? How do the faithful retain their values in a new country of individualism and pluralism? How do religious institutions help immigrants with their physical needs as they are entering a new country? The contributors to Religion and Immigration approach these questions from the perspectives of theology, history, sociology, international studies, political science, and religious studies. A concluding chapter provides results from a pioneering study of immigrants and their religious affiliation. Leading scholars Haddad, Smith, and Esposito have created a valuable text for classes in history, religion or the social sciences or for anyone interested in questions of American religion and immigration.
Jews and Muslims in the Arab World highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that both Jews and Arabs use stories of distant pasts to create their identities and shape their politics. Whether real or imagined, the past filtered through their collective memories has had and will continue to have enormous influence on how Jews and Arabs perceive themselves and each other. Jews and Muslims in the Arab World describes the ways in which the past is absorbed, internalized, and then processed among Jews and Arabs. The book stresses the importance of historical imagination on the current evolving political cultures, but does not claim that explanations from an ancient past shed light on every aspect of contemporary events.
This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.
Helping Jews understand Islam--a reasoned and candid view
The first encylopedic guide to the history of relations between Jews and Muslims around the world This is the first encyclopedic guide to the history of relations between Jews and Muslims around the world from the birth of Islam to today. Richly illustrated and beautifully produced, the book features more than 150 authoritative and accessible articles by an international team of leading experts in history, politics, literature, anthropology, and philosophy. Organized thematically and chronologically, this indispensable reference provides critical facts and balanced context for greater historical understanding and a more informed dialogue between Jews and Muslims. Part I covers the medieval period; Part II, the early modern period through the nineteenth century, in the Ottoman Empire, Africa, Asia, and Europe; Part III, the twentieth century, including the exile of Jews from the Muslim world, Jews and Muslims in Israel, and Jewish-Muslim politics; and Part IV, intersections between Jewish and Muslim origins, philosophy, scholarship, art, ritual, and beliefs. The main articles address major topics such as the Jews of Arabia at the origin of Islam; special profiles cover important individuals and places; and excerpts from primary sources provide contemporary views on historical events. Contributors include Mark R. Cohen, Alain Dieckhoff, Michael Laskier, Vera Moreen, Gordon D. Newby, Marina Rustow, Daniel Schroeter, Kirsten Schulze, Mark Tessler, John Tolan, Gilles Veinstein, and many more. Covers the history of relations between Jews and Muslims around the world from the birth of Islam to today Written by an international team of leading scholars Features in-depth articles on social, political, and cultural history Includes profiles of important people (Eliyahu Capsali, Joseph Nasi, Mohammed V, Martin Buber, Anwar Sadat and Menachem Begin, Edward Said, Messali Hadj, Mahmoud Darwish) and places (Jerusalem, Alexandria, Baghdad) Presents passages from essential documents of each historical period, such as the Cairo Geniza, Al-Sira, and Judeo-Persian illuminated manuscripts Richly illustrated with more than 250 images, including maps and color photographs Includes extensive cross-references, bibliographies, and an index
DIV The powerful cultural and spiritual forces that fuel the conflict in the Middle East. /div
Steven Wasserstrom undertakes a detailed analysis of the "creative symbiosis" that existed between Jewish and Muslim religious thought in the eighth through tenth centuries. Wasserstrom brings the disciplinary approaches of religious studies to bear on questions that have been examined previously by historians and by specialists in Judaism and Islam. His thematic approach provides an example of how difficult questions of influence might be opened up for broader examination. In Part I, "Trajectories," the author explores early Jewish-Muslim interactions, studying such areas as messianism, professions, authority, and class structure and showing how they were reshaped during the first centuries of Islam. Part II, "Constructions," looks at influences of Judaism on the development of the emerging Shi'ite community. This is tied to the wider issue of how early Muslims conceptualized "the Jew." In Part III, "Intimacies," the author tackles the complex "esoteric symbiosis" between Muslim and Jewish theologies. An investigation of the milieu in which Jews and Muslims interacted sheds new light on their shared religious imaginings. Throughout, Wasserstrom expands on the work of social and political historians to include symbolic and conceptual aspects of interreligious symbiosis. This book will interest scholars of Judaism and Islam, as well as those who are attracted by the larger issues exposed by its methodology. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.