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"Perhaps more than any other, this book gives the background necessary to understand the purpose and mindset of today’s religious radicals. In this classic study of the roots of Islamic extremism, Gilles Kepel demonstrates the pivotal role of the Egyptian connection. He skillfully traces the story of Islamic anti-modernism in Egypt from the early part of the 20th century to its tragic involvement in some of the most violent incidents in recent years, including the terrifying attacks on the World Trade Center in 1993 and 2001. Kepel’s treatment is even-handed and sensitive, though the world he uncovers is the dark side of today’s global culture."—Mark Juergensmeyer, author of Terror in the Mind of God: The Global Rise of Religious Violence
Gilles Kepel takes us into the world of the students, professionals, workers, and unemployed who are caught up in the Islamic movements of our day. Events that have riveted world attention--the World Trade Center bombing, assassinations in Beirut, the attempt on the life of the Pope, the assassination of Sadat--are illuminated by this penetrating study which surveys the background of the Islamist movement beginning with the Muslim Brotherhood in 1928.
The Kharijites were the first sectarian movement in Islamic history, a rebellious splinter group that separated itself from mainstream Muslim society and set about creating, through violence, an ideal community of the saved. Their influence in the political and theological life of the nascent faith has ensured their place in both critical and religious accounts of early Islamic history. Based on the image of sect fostered by the Islamic tradition, the name Kharijite defines a Muslim as an overly-pious zealot whose ideas and actions lie beyond the pale of normative Islam. After a brief look at Kharijite origins and the traditional image of these early rebels, this book focuses on references to the Kharijites in Egypt from the 1950s to the 1990s. Jeffrey T. Kenney shows how the traditional image of the Kharijites was reawakened to address the problem of radical Islamist opposition movements. The Kharijites came to play a central role in the rhetoric of both religious authorities, whose official role it is to interpret Islam for the masses, and the secular state, which cynically turns to Islamic ideas and symbols to defend its legitimacy. Even those Islamists who defend militant tactics, and who are themselves tainted by the Kharijite label, become participants in the discourse surrounding Kharijism. Although all Egyptians agree that modern Kharijites represent a dangerous threat to society, serious debates have arisen about the underlying social, political and economic problems that lead Muslims down this destructive path. Kenney examines these debates and what they reveal about Egyptian attitudes toward Islamist violence and its impact on their nation. Long before 9/11, Egyptians have been dealing with the problem of Islamist violence, frequently evoking the Kharijites. This book represents an important contribution to Islamic studies and Middle East studies, adding to our understanding of how the Islamic past shapes the present discourse surrounding Islamist violence in one Muslim society.
The Muslim Brotherhood is one of the oldest and most influential Islamist movements. As the party ascends to power in Egypt, it is poised to adopt a new system of governance and state-society relations, the effects of which are likely to extend well beyond Egypt's national borders. This book examines the Brotherhood's visions and practices, from its inception in 1928, up to its response to the 2011 uprising, as it moves to redefine democracy along Islamic lines. The book analyses the Muslim Brotherhood's position on key issues such as gender, religious minorities, and political plurality, and critically analyses whether claims that the Brotherhood has abandoned extremism and should be engaged with as a moderate political force can be substantiated. It also considers the wider political context of the region, and assesses the extent to which the Brotherhood has the potential to transform politics in the Middle East.
"Egypt after Mubarak demonstrates that both secular and Islamist opponents of the regime are navigating a middle path that may result in a uniquely Islamic form of liberalism and, perhaps, democracy." "Essential reading on a subject of global importance, Egypt after Mubarak draws upon in-depth interviews with Egyptian judges, lawyers, Islamic activists, politicians, and businesspeople. It also utilizes major court rulings, political documents of the Muslim Brotherhood, and the writings of Egypt's leading contemporary Islamic thinkers."--BOOK JACKET.
A groundbreaking investigation into why so many Islamic radicals are engineers The violent actions of a few extremists can alter the course of history, yet there persists a yawning gap between the potential impact of these individuals and what we understand about them. In Engineers of Jihad, Diego Gambetta and Steffen Hertog uncover two unexpected facts, which they imaginatively leverage to narrow that gap: they find that a disproportionate share of Islamist radicals come from an engineering background, and that Islamist and right-wing extremism have more in common than either does with left-wing extremism, in which engineers are absent while social scientists and humanities students are prominent. Searching for an explanation, they tackle four general questions about extremism: Under which socioeconomic conditions do people join extremist groups? Does the profile of extremists reflect how they self-select into extremism or how groups recruit them? Does ideology matter in sorting who joins which group? Lastly, is there a mindset susceptible to certain types of extremism? Using rigorous methods and several new datasets, they explain the link between educational discipline and type of radicalism by looking at two key factors: the social mobility (or lack thereof) for engineers in the Muslim world, and a particular mindset seeking order and hierarchy that is found more frequently among engineers. Engineers' presence in some extremist groups and not others, the authors argue, is a proxy for individual traits that may account for the much larger question of selective recruitment to radical activism. Opening up markedly new perspectives on the motivations of political violence, Engineers of Jihad yields unexpected answers about the nature and emergence of extremism.
How did Egypt's Muslim Brotherhood win power so quickly after the dramatic "Arab Spring" uprising that ended President Hosni Mubarak's thirty-year reign in February 2011? And why did the Brotherhood fall from power even more quickly, culminating with the popular "rebellion" and military coup that toppled Egypt's first elected president, Brotherhood leader Mohamed Morsi, in July 2013? In Arab Fall, Eric Trager examines the Brotherhood's decision making throughout this critical period, explaining its reasons for joining the 2011 uprising, running for a majority of the seats in the 2011-2012 parliamentary elections, and nominating a presidential candidate despite its initial promise not to do so. Based on extensive research in Egypt and interviews with dozens of Brotherhood leaders and cadres including Morsi, Trager argues that the very organizational characteristics that helped the Brotherhood win power also contributed to its rapid downfall. The Brotherhood's intensive process for recruiting members and its rigid nationwide command-chain meant that it possessed unparalleled mobilizing capabilities for winning the first post-Mubarak parliamentary and presidential elections. Yet the Brotherhood's hierarchical organizational culture, in which dissenters are banished and critics are viewed as enemies of Islam, bred exclusivism. This alienated many Egyptians, including many within Egypt's state institutions. The Brotherhood's insularity also prevented its leaders from recognizing how quickly the country was slipping from their grasp, leaving hundreds of thousands of Muslim Brothers entirely unprepared for the brutal crackdown that followed Morsi's overthrow. Trager concludes with an assessment of the current state of Egyptian politics and examines the Brotherhood's prospects for reemerging.
For centuries Egypt has been a citadel of Islamic learning and thought, and since the signing of the Egyptian-Israeli Peace Treaty in 1979, it has been of immense strategic importance to American interests in the Middle East. But Egypt is also a country in crisis, torn between the old and the new, between unsettled religious revival and secular politics. President Hosni Mubarak favors a secular society. But Mubarak's government faces constant conflict with militant clerics such as Sheikh Omar Abdel-Rahman. In A Portrait of Egypt, Mary Anne Weaver argues that an Islamist victory in Egypt is almost inevitable, and, unlike that of Shi'ite Iran, its impact on the Islamic world will be truly profound. Based on exclusive interviews with militants and front men, generals and presidents, A Portrait of Egypt is essential reading for anyone trying to understand the far-reaching consequences of the growing impact of Islamist politics and policies on the West.
The Muslim Brotherhood is one of the most influential Islamist organisations today. Based in Egypt, its network includes branches in many countries of the Near and Middle East. Although the organisation has been linked to political violence in the past, it now proposes a politically moderate ideology. The book provides an in-depth analysis of the Muslim Brotherhood during the years of al-Hudaybi’s leadership, and how he sought to steer the organization away from the radical wing, inspired by Sayyid Qutb, into the more moderate Islamist organization it is today. It is his legacy which eventually fostered the development of non-violent political ideas. During the years of persecution, 1954 to 1971, radical and moderate Islamist ideas emerged within the Brotherhood’s midst. Inspired by Sayyid Qutb’s ideas, a radical wing evolved which subsequently fed into radical Islamist networks as we know them today. Yet, it was during the same period that al-Hudaybi and his followers proposed a moderate political interpretation, which was adopted by the Brotherhood and which forms its ideological basis today.
"Perhaps more than any other, this book gives the background necessary to understand the purpose and mindset of today’s religious radicals. In this classic study of the roots of Islamic extremism, Gilles Kepel demonstrates the pivotal role of the Egyptian connection. He skillfully traces the story of Islamic anti-modernism in Egypt from the early part of the 20th century to its tragic involvement in some of the most violent incidents in recent years, including the terrifying attacks on the World Trade Center in 1993 and 2001. Kepel’s treatment is even-handed and sensitive, though the world he uncovers is the dark side of today’s global culture."—Mark Juergensmeyer, author of Terror in the Mind of God: The Global Rise of Religious Violence