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This book explores issues of cultural tension that affect Muslim and Christian interaction within the Central Asian context. It looks at the ways that Christians have interacted with Central Asian Muslims in the past, and discusses what might need to be done to improve Muslim-Christian relations in the region in the present and future. Since the time that Nestorian Christian missionaries traveled eastward from Asia Minor along the Silk Road, and Islamic cultures came to the region in the 7th century, Christians and Muslims have shared a unique relationship in a fascinating cultural milieu. Under the reigns of various conquerors, Czars, Soviets and modern nationalist strong-men, the ever changing political and economic situation of these former Soviet Republics has dramatically affected the ways that Muslims and Christians have practiced their faith. Today, as Muslims and Christians work to stabilize their interactions, they face new challenges because of the activities of Protestant Christian and Islamist missionaries who are flooding into Central Asia as never before. The book corrects common misunderstandings of Central Asia as a cultural backwater, and is a valuable introduction to Muslim and Christian interactions in one of the most quickly changing regions of the globe. It will appeal to readers interested in Muslim-Christian interaction, and for researchers in the field of World Religions, Central Asian Studies and Intercultural Studies.
This book explores issues of cultural tension that affect Muslim and Christian interaction within the Central Asian context. It looks at the ways that Christians have interacted with Central Asian Muslims in the past, and discusses what might need to be done to improve Muslim-Christian relations in the region in the present and future. Since the time that Nestorian Christian missionaries traveled eastward from Asia Minor along the Silk Road, and Islamic cultures came to the region in the 7th century, Christians and Muslims have shared a unique relationship in a fascinating cultural milieu. Under the reigns of various conquerors, Czars, Soviets and modern nationalist strong-men, the ever changing political and economic situation of these former Soviet Republics has dramatically affected the ways that Muslims and Christians have practiced their faith. Today, as Muslims and Christians work to stabilize their interactions, they face new challenges because of the activities of Protestant Christian and Islamist missionaries who are flooding into Central Asia as never before. The book corrects common misunderstandings of Central Asia as a cultural backwater, and is a valuable introduction to Muslim and Christian interactions in one of the most quickly changing regions of the globe. It will appeal to readers interested in Muslim-Christian interaction, and for researchers in the field of World Religions, Central Asian Studies and Intercultural Studies.
Christianity in South and Central Asia Edited by Kenneth R. Ross, Daniel Jeyaraj, and Todd M. Johnson Students, pastors, missionaries, and professors looking for key information about Christianity in South and Central Asia need look no further. This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic and religious information, as well as original interpretative essays by indigenous scholars and practitioners. Combining empirical data and original analysis in a uniquely detailed way, it maps patterns of growth and decline, assesses major traditions and movements, analyzes key themes, and examines current trends. Readers will find profiles of Christianity through clearly presented statistical and demographic information. Also included are essays examining each of the major Christian traditions (Independents, Orthodox, United Churches, Protestants/Anglicans, Catholics, Evangelicals, Pentecostals/Charismatics) as they are finding expression in South and Central Asia. Those who are interested in studying key themes of this region--such as faith and culture, worship and spirituality, theology, social and political engagement, mission and evangelism, religious freedom, gender, interfaith relations, monastic movements and spirituality, displaced populations, and ecclesiology--will find highly detailed essays and information. Compiled by Gordon-Conwell Theological Seminary's Center for the Study of Global Christianity, this volume is unmatched in scope and detail. Countries covered in this volume include: Kazakhstan, Uzbekistan, Turkmenistan, Tajikistan, Kyrgyzstan, Iran, Afghanistan, Pakistan, North India, Western India, South India, Northeast India, Nepal, Bhutan, Bangladesh, Maldives, and Sri Lanka. About the Editors Kenneth Ross is Professor of Theology at Zomba Theological College, Malawi, Theological Educator (Africa) with the Church of Scotland and Associate Minister at Bemvu Parish, Church of Central Africa Presbyterian. Over the last three decades he has published extensively on Global Christianity. Currently he is the Honorary Fellow of Edinburgh University School of Divinity, and Chair of the Scotland Malawi Partnership. He was awarded the OBE in the Queen's New Year Honours in 2016. Daniel Jeyaraj is an Indian Christian theologian with expertise in historical theology, the studies on Indo-German missions, Indic religions and Tamil ethics. He is the Professor of World Christianity and Director of the Andrew F. Walls Center for the Study of African and Asian Christianity at Liverpool Hope University in England. He has earlier served as the Judson-DeFreitas Professor of World Christianity at Andover Newton Theological School, John A. Mackay Professor of World Christianity, Princeton Theological Seminary, and the Aaron Professor for the History of Christianity, Gurukul Lutheran Theological College and Research Institute. Todd M. Johnson is the Paul E. and Eva B. Toms Distinguished Professor of Mission and Global Christianity and Co-director of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in South Hamilton, MA. Johnson is Visiting Faculty at Boston University's Institute for Culture, Religion and World Affairs, leading a research project on international religious demography. He has published encyclopedias, atlases, databases, monographs, and scholarly articles on counting religionists around the world.
The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.
Christian-Muslim Relations. A Bibliographical History, volume 7 (CMR 7), covering Central and Eastern Europe, Asia, Africa and South America in the period 1500-1600, is a continuing volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises introductory essays and the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 7, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section editors: Clinton Bennett, Luis F. Bernabe Pons, Lejla Demiri, Martha Frederiks, John-Paul Ghobrial, David Grafton, Alan Guenther, Abdulkadir Hashim, Şevket Küçükhüseyin, Emma Loghin, Gordon Nickel, Claire Norton, Peter Riddell, Umar Ryad, Davide Tacchini, Moussa Serge Hyacinthe Traore, Carsten Walbiner
Russia occupies a unique position in the Muslim world. Unlike any other non-Islamic state, it has ruled Muslim populations for over five hundred years. Though Russia today is plagued by its unrelenting war in Chechnya, Russia’s approach toward Islam once yielded stability. In stark contrast to the popular “clash of civilizations” theory that sees Islam inevitably in conflict with the West, Robert D. Crews reveals the remarkable ways in which Russia constructed an empire with broad Muslim support. In the eighteenth century, Catherine the Great inaugurated a policy of religious toleration that made Islam an essential pillar of Orthodox Russia. For ensuing generations, tsars and their police forces supported official Muslim authorities willing to submit to imperial directions in exchange for defense against brands of Islam they deemed heretical and destabilizing. As a result, Russian officials assumed the powerful but often awkward role of arbitrator in disputes between Muslims. And just as the state became a presence in the local mosque, Muslims became inextricably integrated into the empire and shaped tsarist will in Muslim communities stretching from the Volga River to Central Asia. For Prophet and Tsar draws on police and court records, and Muslim petitions, denunciations, and clerical writings—not accessible prior to 1991—to unearth the fascinating relationship between an empire and its subjects. As America and Western Europe debate how best to secure the allegiances of their Muslim populations, Crews offers a unique and critical historical vantage point.
Christian-Muslim Relations, a Bibliographical History 2 (CMR2) is the second part of a general history of relations between the faiths. Covering the period from 900 to 1050, it comprises a series of introductory essays, together with the main body of more than one hundred detailed entries on all the works by Christians and Muslims about and against one another that are known from this period. These entries provide biographical details of the authors where known, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between leading scholars in the field, CMR2 is an indispensable basis for research in all elements of the history of Christian-Muslim relations.
This book explores issues of cultural tension that affect Muslim and Christian interaction within the Central Asian context. It looks at the ways that Christians have interacted with Central Asian Muslims in the past, and discusses what might need to be done to improve Muslim-Christian relations in the region in the present and future. Since the time that Nestorian Christian missionaries traveled eastward from Asia Minor along the Silk Road, and Islamic cultures came to the region in the 7thcentury, Christians and Muslims have shared a unique relationship in a fascinating cultural milieu. Under the reigns of various conquerors, Czars, Soviets and modern nationalist strong-men, the ever changing political and economic situation of these former Soviet Republics has dramatically affected the ways that Muslims and Christians have practiced their faith. Today, as Muslims and Christians work to stabilize their interactions, they face new challenges because of the activities of Protestant Christian and Islamist missionaries who are flooding into Central Asia as never before. The book corrects common misunderstandings of Central Asia as a cultural backwater, and is a valuable introduction to Muslim and Christian interactions in one of the most quickly changing regions of the globe. It will appeal to readers interested in Muslim-Christian interaction, and for researchers in the field of World Religions, Central Asian Studies and Intercultural Studies.
Christian-Muslim Relations, a Bibliographical History 12 (CMR 12) covering the Middle East, South and Southeast Asia, Africa and the Americas in the period 1700-1800 is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 12, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Karoline Cook, Sinéad Cussen, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Ann Thomson, Carsten Walbiner
Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.