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Iwuchukwu examines the perennial conflicts in different parts of northern Nigeria and why they are popularly called Muslim-Christian clashes. Specifically, he examines the immediate and remote factors that are responsible for the conflicts.
Iwuchukwu examines the perennial conflicts in different parts of northern Nigeria and why they are popularly called Muslim-Christian clashes. Specifically, he examines the immediate and remote factors that are responsible for the conflicts.
Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security.
The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.
As the epicenter of Christianity has shifted towards Africa in recent decades, Pentecostalism has emerged as a particularly vibrant presence on the continent. This collection of essays offers a groundbreaking study of the complex links between politics and African Pentecostalism. Situated at the intersection between the political, the postcolonial, and global neoliberal capitalism, contributors examine the roots of the Pentecostal movement’s extraordinary growth; how Pentecostalism intervenes in key social and political issues, such as citizenship, party politics, development challenges, and identity; and conversely, how politics in Africa modulate the Pentecostal movement. Pentecostalism and Politics in Africa offers a wide-ranging picture of a central dimension of postcolonial African life, opening up new directions for future research.
This book provides the first account of the sustained entanglement of law, religion, and empire in Northern Nigeria.
Iwuchukwu examines the perennial conflicts in different parts of northern Nigeria and why they are popularly called Muslim-Christian clashes. Specifically, he examines the immediate and remote factors that are responsible for the conflicts.
This book examines the various Christian responses to Islam in Nigeria. It is a study of the complex, interreligious relationships in Nigeria. Using a polymethodic approach, the book grapples with many narratives dealing with interreligious competition and cooperation in Nigeria.
Observations about dialogue and about the theology of religions are common enough these days, but they are rarely grounded in the analysis of a particular reality and are therefore of little help to practitioners. This book, on the other hand, gives an exhaustive documentation of the background and the actual situation of Muslim-Christian relations in Northern Nigeria before proceeding to proposals for understanding the contribution of women's discourse in the development of dialogue and to a feminist theology of religions. Drawing from her empirical findings in Northern Nigeria as well as some feminist insights, the author suggests an approach to other religions, grounded in people's lived experience and a shared commitment to justice, peace and transformed human relations. Recognizing the limitations of some pluralist theories, she suggests a feminist-ethical approach to religious pluralism. The practicality and feasibility of such an approach are shown as she elaborates on its possible application in the concrete context of Northern Nigeria.
Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it. The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.