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It is the 830s; a time of warring Anglo-Saxon kingdoms, declining monastic standards and outbursts of fear of divine retribution. Elmstow Minster – a community of nuns in the Kingdom of the East Angles – has been recently established to atone for the execution of a young prince. The minster is torn between two camps – pious nuns and those who have no intention of giving up their worldly ways. These ungodly women are supported by powerful, degenerate donors, who treat Elmstow as an aristocratic whoring nest. The abbess of Elmstow has been humiliated by the influence wielded over her minster by these rich patrons and plots revenge. Two naked bodies are discovered, hanged together. A young, introspective priest, Father Eadred, is sent to Elmstow to spy on the declining standards and against his wishes becomes entangled in the task of uncovering the guilty. He challenges the traditional approach of using an ordeal of hot iron to identify the culprits. Instead, he has the novel idea of exploring the evidence. He faces significant opposition, including an attempt on his life. Eadred is befriended by a hermit monk who becomes the only person with whom he can talk about his detection. Further murders will take place. As Eadred moves closer to the truth the situation is thrown into further disarray when the minster is attacked by the neighbouring kingdom. Can they be saved and the final culprit revealed?
It is the year 832, and a torrent of crime is sweeping through the Kingdom of the East Angles. The cattle upon which folk depend for milk, meat and muscle are being slaughtered in droves by unknown killers and left to the wolves.
Salisbury 1227: A traveling merchant’s death heralds a series of grim mishaps at Salisbury Castle. Ela suspects a plot to discredit her as sheriff. Can she solve the murder and save her reputation, or will she be the next victim? The Ela of Salisbury Medieval Mystery Series This series features a real historical figure—the formidable Ela Longespée. The young Countess of Salisbury was chosen to marry King Henry II’s illegitimate son William. After her husband’s untimely death, Ela served as High Sheriff of Wiltshire, castellan of Salisbury Castle, and ultimately founder and abbess of Lacock Abbey. The Ela of Salisbury Medieval Mystery series: Book 1: Cathedral of Bones Book 2: Breach of Faith Book 3: The Lost Child Book 4: Forest of Souls Book 5: The Bone Chess Set Book 6: Cloister of Whispers Coming 2022: Book 7: Palace of Thorns
From the impact of the first monasteries in the seventh century, to the emergence of the local parochial system five hundred years later, the Church was a force for change in Anglo-Saxon society. It shaped culture and ideas, social and economic behaviour, and the organization of landscape and settlement. This book traces how the widespread foundation of monastic sites ('minsters') during c.670-730 gave the recently pagan English new ways of living, of exploiting their resources, and of absorbing European culture, as well as opening new spiritual and intellectual horizons. Through the era of Viking wars, and the tenth-century reconstruction of political and economic life, the minsters gradually lost their wealth, their independence, and their role as sites of high culture, but grew in stature as foci of local society and eventually towns. After 950, with the increasing prominence of manors, manor-houses, and village communities, a new and much larger category of small churches were founded, endowed, and rebuilt: the parish churches of the emergent eleventh- and twelfth-century local parochial system. In this innovative study, John Blair brings together written, topographical, and archaeological evidence to build a multi-dimensional picture of what local churches and local communities meant to each other in early England.
Using Old English and Old Norse documents together with archaeological and linguistic evidence Pollington discusses the warrior's role in early English society, his rights and duties, rituals of feasting and duelling as well as weapons and equipment, the social and legal nature of warfare, strategy and military logistics. Appendices give original translations of three important military poems; the battles of Maldon, Finnsburh and Brunanburh.
One of the first studies to consider how church rituals were performed in Anglo-Saxon England. Brings together evidence from written, archaeological, and architectural sources. It will be of particular interest to architectural specialists keen to know more about liturgy, and church historians who would like to learn more about architecture.
Law and Order in Anglo-Saxon England explores English legal culture and practice across the Anglo-Saxon period, beginning with the essentially pre-Christian laws enshrined in writing by King AEthelberht of Kent in c. 600 and working forward to the Norman Conquest of 1066. It attempts to escape the traditional retrospective assumptions of legal history, focused on the late twelfth-century Common Law, and to establish a new interpretative framework for the subject, more sensitive to contemporary cultural assumptions and practical realities. The focus of the volume is on the maintenance of order: what constituted good order; what forms of wrongdoing were threatening to it; what roles kings, lords, communities, and individuals were expected to play in maintaining it; and how that worked in practice. Its core argument is that the Anglo-Saxons had a coherent, stable, and enduring legal order that lacks modern analogies: it was neither state-like nor stateless, and needs to be understood on its own terms rather than as a variant or hybrid of these models. Tom Lambert elucidates a distinctively early medieval understanding of the tension between the interests of individuals and communities, and a vision of how that tension ought to be managed that, strikingly, treats strongly libertarian and communitarian features as complementary. Potentially violent, honour-focused feuding was an integral aspect of legitimate legal practice throughout the period, but so too was fearsome punishment for forms of wrongdoing judged socially threatening. Law and Order in Anglo-Saxon England charts the development of kings' involvement in law, in terms both of their authority to legislate and their ability to influence local practice, presenting a picture of increasingly ambitious and effective royal legal innovation that relied more on the cooperation of local communal assemblies than kings' sparse and patchy network of administrative officials.
The five authoritive papers presented here are the product of long careers of research into Anglo-Saxon culture. In detail the subject areas and approaches are very different, yet all are cross-disciplinary and the same texts and artefacts weave through several of them. Literary text is used to interpret both history and art; ecclesiastical-historical circumstances explain the adaptation of usage of a literary text; wealth and religious learning, combined with old and foreign artistic motifs are blended into the making of new books with multiple functions; religio-socio-economic circumstances are the background to changes in burial ritual. The common element is transformation, the Anglo-Saxon ability to rework older material for new times and the necessary adaptation to new circumstances. The papers originated as five recent Toller Memorial Lectures hosted by the Manchester Centre for Anglo-Saxon Studies (MANCASS).