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This book explores the overlooked history of racial mixing in Britain during the course of the twentieth century, a period in which there was considerable and influential public debate on the meanings and implications of intimately crossing racial boundaries. Based on research that formed the foundations of the British television series Mixed Britannia, the authors draw on a range of firsthand accounts and archival material to compare ‘official’ accounts of racial mixing and mixedness with those told by mixed race people, couples and families themselves. Mixed Race Britain in The Twentieth Century shows that alongside the more familiarly recognised experiences of social bigotry and racial prejudice there can also be glimpsed constant threads of tolerance, acceptance, inclusion and ‘ordinariness’. It presents a more complex and multifaceted history of mixed race Britain than is typically assumed, one that adds to the growing picture of the longstanding diversity and difference that is, and always has been, an ordinary and everyday feature of British life.
Multiracial Britishness explores how British subjects of different 'races' collectively shaped what it means to be British today, focusing on 1910-45 Hong Kong. This book reframes the discussion about British identities and colonial Hong Kong, with clear implications for understanding Hong Kong's decolonisation, Brexit, and the Commonwealth.
How does it feel when your heritage isn't listed as an option on an identification form? What is it like to grow up as the only person in your family who looks like you? Where do you belong if you are simultaneously seen as being 'too much' of one race and 'not enough' of another to fit neatly into society's expectations? The mixed population is the fastest-growing group in the U.K. today, but the mainstream conversation around mixedness is stilted, repetitive and often problematic. At a time when ethnically ambiguous models fill our Instagram feeds and our high street shop windows, and when children of interracial relationships are lauded as heralding in the dawn of a post-racial utopia, journalist Natalie Morris takes a deep dive into what it really means to be mixed in Britain today. From blackfishing to the fetishization of mixed babies; from the complexities of passing and code-switching to navigating the world of work and dating, Natalie explores the ways in which all of these issues uniquely impact those of mixed heritage. Drawing from a wealth of research, interviews and her own personal experiences, in Mixed/Other, Natalie's aims to dismantle the stereotypes that have plagued mixed people for generations and to amplify the voices of mixed Britons today, shining a light on the struggles and the joys that come with being mixed.
In this text, the author gives an up-to-date analysis of mixed race issues, supplying a history before going on to analyze dilemmas such as guilt, and the absence of social policy.
How does it feel when your heritage isn't listed as an option on an identification form? What is it like to grow up as the only person in your family who looks like you? Where do you belong if you are simultaneously seen as being 'too much' of one race and 'not enough' of another to fit neatly into society's expectations? 'A rare find' - Loyle Carner The mixed population is the fastest-growing group in the U.K. today, but the mainstream conversation around mixedness is stilted, repetitive and often problematic. At a time when ethnically ambiguous models fill our Instagram feeds and our high street shop windows, and when children of interracial relationships are lauded as heralding in the dawn of a post-racial utopia, journalist Natalie Morris takes a deep dive into what it really means to be mixed in Britain today. From blackfishing to the fetishisation of mixed babies; from the complexities of passing and code-switching to navigating the world of work and dating, Natalie explores the ways in which all of these issues uniquely impact those of mixed heritage. Drawing from a wealth of research, interviews and her own personal experiences, in Mixed/Other, Natalie's aims to dismantle the stereotypes that have plagued mixed people for generations and to amplify the voices of mixed Britons today, shining a light on the struggles and the joys that come with being mixed.
An ethnographic analysis of the racial consciousness of white transracial women who have established families and had children with black men of African Caribbean heritage in the United Kingdom.
Contributing to the emerging literature on mixed-race people in the United States and United Kingdom, this book draws on racial formation theory and the performativity (i.e., "doing") of race to explore the social construction of mixedness on both sides of the Atlantic Ocean.
'Barack Obama had a special talent for making different kinds of people feel comfortable around him because of his biracial life experience, says Adekoya. By the same token, Adekoya himself seems poised to become one of the most important and subtle new voices in Britain's never-ending conversation about race' David Goodhart, Unherd Mixed-race is the fastest-growing minority group in Britain. By the end of the century roughly one in three of the population will be mixed-race, with this figure rising to 75 per cent by 2150. Mixed-race is, quite literally, the future. Paradoxically, however, this unprecedented interracial mixing is happening in a world that is becoming more and more racially polarized. Race continues to be discussed in a binary fashion: black or white, we and they, us and them. Mixed-race is not treated as a unique identity, but rather as an offshoot of other more familiar identities - remnants of the twentieth century 'one-drop' rule ('if you're not white, you're black') alarmingly prevail. Therefore, where does a mixed-race person fit? Stuck in the middle of these conflicts are individuals trying to survive and thrive. It is high time we developed a new understanding of mixed-race identity better suited to our century. Remi Adekoya (the son of a Nigerian father and a Polish mother, now living in Britain) has come to the conclusion that while academic theories can tell us a lot about how identities are socially constructed, they are woeful at explaining how identities are felt. He has spoken to mixed-race Britons of all ages and racial configurations to present a thoughtful and nuanced picture of what it truly means to be mixed-race in Britain today. A valuable new addition to discussions on race, Biracial Britain is a search for identity, a story about life that makes sense to us. An identity is a story. These are our stories.
By tracing the largely forgotten eighteenth-century migration of elite mixed-race individuals from Jamaica to Great Britain, Children of Uncertain Fortune reinterprets the evolution of British racial ideologies as a matter of negotiating family membership. Using wills, legal petitions, family correspondences, and inheritance lawsuits, Daniel Livesay is the first scholar to follow the hundreds of children born to white planters and Caribbean women of color who crossed the ocean for educational opportunities, professional apprenticeships, marriage prospects, or refuge from colonial prejudices. The presence of these elite children of color in Britain pushed popular opinion in the British Atlantic world toward narrower conceptions of race and kinship. Members of Parliament, colonial assemblymen, merchant kings, and cultural arbiters--the very people who decided Britain's colonial policies, debated abolition, passed marital laws, and arbitrated inheritance disputes--rubbed shoulders with these mixed-race Caribbean migrants in parlors and sitting rooms. Upper-class Britons also resented colonial transplants and coveted their inheritances; family intimacy gave way to racial exclusion. By the early nineteenth century, relatives had become strangers.