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When the British occupied the tiny island of Hong Kong during the First Opium War, the Chinese empire was well into its decline, while Great Britain was already in the second decade of its legendary "Imperial Century." From this collision of empires arose a city that continues to intrigue observers. Melding Chinese and Western influences, Hong Kong has long defied easy categorization. John M. Carroll's engrossing and accessible narrative explores the remarkable history of Hong Kong from the early 1800s through the post-1997 handover, when this former colony became a Special Administrative Region of the People's Republic of China. The book explores Hong Kong as a place with a unique identity, yet also a crossroads where Chinese history, British colonial history, and world history intersect. Carroll concludes by exploring the legacies of colonial rule, the consequences of Hong Kong's reintegration with China, and significant developments and challenges since 1997.
Jointly issued by Law Commission & H.M. Land Registry
"Among the many groups of Chinese who migrated from their ancestral homeland in the nineteenth century, none found a more favorable situation than those who came to Hawaii. Coming from South China, largely as laborers for sugar plantations and Chinese rice plantations but also as independent merchants and craftsmen, they arrived at a time when the tiny Polynesian kingdom was being drawn into an international economic, political, and cultural world. Between the extremes of enthusiastic welcome and bitter prejudice, the migrants made their way into the mainstream of Hawaiian life. Caucasians dominated the sugar industry, banking, and the larger businesses, and increasingly controlled the government, but they were too few to preempt the openings in crafts, trades, and smaller businesses resulting from the expansion of the Island economy: Although more than half of the migrants returned to China after a few years' sojourn, those who remained moved successfully into these openings. As the first major Asian migrant group in the area (followed by Japanese, Koreans, and Filipinos) they had little competition. By the time the monarchy was overthrown in 1893 and Hawaii was annexed to the United States in 1898, Chinese settlers were well established and were helping their Hawaii-born children move on to greater achievements, political and social as well as economic. Sojourners and Settlers traces the waves of Chinese immigration, the plantation experience, and movement into urban occupations. Important for the migrants were their close ties with indigenous Hawaiians, hundreds establishing families with Hawaiian wives. Other migrants brought Chinese wives to the Islands. Though many early Chinese families lived in the section of Honolulu called "Chinatown," this was never an exclusively Chinese place of residence, and under Hawaii's relatively open pattern of ethnic relations Chinese families rapidly became dispersed throughout Honolulu.Chinatown was, however, a nucleus for Chinese business, cultural, and organizational activities. More than two hundred organizations were formed by the migrants to provide mutual aid, to respond to discrimination under the monarchy and later under American laws, and to establish their status among other Chinese and in Hawaii's multiethnic community. Professor Glick skillfully describes the organizational network in all its subtlety. He also examines the social apparatus of migrant existence: families, celebrations, newspapers, schools-in short, the way of life. Using a sociological framework, the author provides a fascinating account of the migrant settlers' transformation from villagers bound by ancestral clan and tradition into participants in a mobile, largely Westernized social order" -- Book jacket.
During numerous visits to Hawaii, Sun Yat-sen formed the revolutionary society responsible for the first armed resistance against the Manchu regime and raised funds to support future uprisings in China. Here is the most comprehensive account in English of Sun's life and his revolutionary activities and supporters in Hawaii.
This book is the first systematic attempt to document statutory building control in Hong Kong. It examines 40 cases decided by the Building Appeal Board with reference to the overlapping jurisdictions of the Buildings, Lands and Planning authorities in controlling building development. The cases are categorized under nine major themes, namely 'procedures and principles', 'immediate neighbourhood', 'widths of streets', 'lanes', 'access and parking', 'stepped streets', 'means of escape', 'illegal structures and enforcement orders' and 'demolition'. Each case is examined in detail, cross-referenced and illustrated by drawings and photographs where appropriate. For each category, a list of relevant law cases and a summary of the decision criteria identified are also provided. This work should be of great value to Authorized Persons, surveyors, lawyers and town planners who practise in Hong Kong, as well as those who are interested in the policies and issues concerning building control in a high-rise and high density living environment. It should also help professional practitioners prepare for the relevant APC examinations for the Hong Kong Institute of Surveyors and other professional organizations.
In his autobiography Stanley S.K. Kwan discusses his roots, Hong Kong after the War, Hang Seng Bank, the new China and home and country.
In the 1930s, Américo Paredes, the renowned folklorist, wrote a novel set to the background of the struggles of Texas Mexicans to preserve their property, culture and identity in the face of Anglo-American migration to and growing dominance over the Rio Grande Valley. Episodes of guerilla warfare, land grabs, racism, jingoism, and abuses by the Texas Rangers make this an adventure novel as well as one of reflection on the making of modern day Texas. George Washington GÑmez is a true precursor of the modern Chicano novel.
This book describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were first American Catholic community of women founded for overseas missionary work, and were the first American sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired - equal emplyment opportunities - which were only later emphasized in the women's liberation movement of the 1960s.