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Juliana Claassens explores alternative Old Testament metaphors that portray God as mourner, mother, and midwife--images that resist the violence and bloodshed associated with the dominant warrior imagery
A resource for the classroom that specifically addresses the missiological issues of the twenty-first century, this collection in honor of Charles E. Van Engen features contributions from practically all the leading lights of the missiology world. Scholars including Stephen Bevans, Roger Schroeder, van Thanh Nguyen, Mary Motte, Gerald Anderson, Scott Sunquist, and many others offer their insights and reflections, focusing on the impact of cultural and demographic changes on the nature and purpose of Christian mission. (Publisher).
Death in Medieval Europe: Death Scripted and Death Choreographed explores new cultural research into death and funeral practices in medieval Europe and demonstrates the important relationship between death and the world of the living in the Middle Ages. Across ten chapters, the articles in this volume survey the cultural effects of death. This volume explores overarching topics such as burials, commemorations, revenants, mourning practices and funerals, capital punishment, suspiscious death, and death registrations using case studies from across Europe including England, Iceland, and Spain. Together these chapters discuss how death was ritualised and choreographed, but also how it was expressed in writing throughout various documentary sources including wills and death registries. In each instance, records are analysed through a cultural framework to better understand the importance of the authors of death and their audience. Drawing together and building upon the latest scholarship, this book is essential reading for all students and academics of death in the medieval period.
This book explores figurative images of the womb and the simile of a woman in labor from the Hebrew Bible, problematizing previous interpretations that present these as disparate images and showing how their interconnectivity embodies relationship with YHWH. In the Hebrew Bible, images of the womb and the pregnant body in labor do not co-occur despite being grounded in an image of a whole pregnant female body; the pregnant body is instead fragmented into these two constituent parts, and scholars have continued to interpret these images separately with no discussion of their interconnectivity. In this book, Langton explores the relationship between these images, inviting readers into a wider conversation on how the pregnant body functions as a means to an end, a place to access and seek a relationship with YHWH. Readers are challenged and asked to rethink how these images have been interpreted within feminist scholarship, with womb imagery depicting YHWH’s care for creation or performing the acts of a midwife, and the pregnant body in labor as a depiction of crisis. Langton explores select texts depicting these images, focusing on the corporeal experience and discussing direct references and allusions to the physicality of a pregnant body within these texts. This approach uncovers ancient and current androcentric ideology which dictates that conception, gestation, and birth must be controlled not by the female body, but by YHWH. The Womb and the Simile of the Woman in Labor in the Hebrew Bible is of interest to students and scholars working on the Hebrew Bible, gender in the Bible and the Near East more broadly, and feminist biblical criticism.
Setting out from the observation made in the social sciences that maternal grief can at times be a motor of societal change, Ekaterina E. Kozlova demonstrates that a similar mechanism operates also in the biblical world. Kozlova argues that maternal grief is treated as a model or archetype of grief in biblical and Ancient Near Eastern literature. The work considers three narratives and one poem that illustrate the transformative power of maternal grief in the biblical presentation: Gen 21, Hagar and Ishmael in the desert; 2 Sam 21: 1-14, Rizpah versus King David; 2 Sam 14, the speech of the Tekoite woman; Jer 31: 15-22, Rachel weeping for her children. Although only one of the texts literally refers to a bereaved mother (2 Sam 21 on Rizpah), all four passages draw on the motif of maternal grief, and all four stage some form of societal transformation.
Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investigation of the New Testament, however, reveals that it thoroughly incorporates the pattern of Old Testament lament into its proclamation of the gospel, especially in the person of Jesus Christ as he both prays and embodies lament. As an act that fundamentally calls upon God to be faithful to God's promises to Israel and to the church, lament in the New Testament becomes a prayer of longing for God's kingdom, which has been inaugurated in the ministry and resurrection of Jesus, fully to come.
Our Divine Parent traces the metaphorical theme of God's burgeoning family that spans the entire Bible. The family of God is a place of being, belonging, and becoming; and relationship with the Triune God as Divine Parent is characteristic of value and dignity, provision and protection, transformation and maturation, purpose and calling. Not merely a series of events relegated to the past, the family of God is an ongoing, present phenomenon--a salvation-relationship into which God invites all peoples to be adopted, redeemed children of God.
What was it like to be a woman in the biblical period? It depended, in part, on who you were: a queen, a judge, a primary wife, a secondary wife, a widow, a slave, or some other kind of "ordinary woman." In Women in the Bible, Jaime Clark-Soles investigates how women are presented in Scripture, taking into account cultural views of both ancient societies as well as our own. While women today are exercising leadership in churches across a number of denominations and our scholarly knowledge related to women in the Bible has grown immensely, challenges remain. Most of Christendom still excludes women from religious leadership, and many Christians invoke the Bible to circumscribe women's leadership in the public square and in the home as well. It is more urgent than ever, therefore, to investigate closely, honestly, and intrepidly what the Bible does and doesn't say about women. In a multipronged approach, Clark-Soles treats well-known biblical women from fresh perspectives, highlights women who have been ignored, and recovers those who have been erased from historical memory by particular moves made in the transmission and translations of the text. She explores symbolic feminized figures like Woman Wisdom and the Whore of Babylon and reclaims the uses of feminine imagery in the Bible that often go unnoticed. Chapters focus on themes of God's relationship to gender, women and violence, women as creators, and women in the ministry of both Jesus and Paul. Clark-Soles aims to equip clergy and other leaders invested in the study of Scripture to consider women in the Bible from multiple angles and, as a result, help people of all genders to live God's vision of better, more just lives as we navigate the challenges of our complex, globally connected world. --- Table of Contents Series Foreword Acknowledgments Introduction 1. Of Canaanites and Canines: Matthew 15 2. God across Gender 3. Women and Violence in the Bible: Truth Telling, Solidarity, and Hope 4. Women Creating 5. The Book of Ruth: One of the "Women's Books" in the Bible 6. Magnificent Mary and Her Magnificat: Like Mother, Like Son 7. Women in Jesus’s Life and Ministry 8. Jesus across Gender 9. Women in Paul’s Ministry 10. The Muting of Paul and His Female Coworkers: Women in the Deutero-Pauline Epistles Conclusion: In the End, Toward the End (Goal): Truth, with Hope Works Cited Scripture Index Subject Index
The Latter Prophets--Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve--comprise a fascinating collection of prophetic oracles, narratives, and vision reports from ancient Israel and Judah. Spanning centuries and showing evidence of compositional growth and editorial elaboration over time, these prophetic books offer an unparalleled view into the cultural norms, theological convictions, and political disputes of Israelite communities caught in the maelstrom of militarized conflicts with the empires of ancient Egypt, Babylonia, and Persia. Instructive for scholar and student alike, The Oxford Handbook of the Prophets features wide-ranging discussion of ancient Near Eastern social and cultic contexts; exploration of focused topics such as the persona of the prophet and the problem of violence in prophetic rhetoric; sophisticated historical and literary analysis of key prophetic texts; issues in reception history, from these texts' earliest reinterpretations at Qumran to Christian appropriations in contemporary homiletics; feminist, materialist, and postcolonial readings engaging the insights of influential contemporary theorists; and more. The diversity of interpretive approaches, clarity of presentation, and breadth of expertise represented here will make this Handbook indispensable for research and teaching on the Latter Prophets.
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.