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Church-of-Englandism and its Catechism Examined, printed in 1817 and published in 1818, was part of Bentham's sustained attack on English political, legal, and ecclesiastical establishments. Bentham argues that the purpose of the Church's system of education, in particular the schools sponsored by the Church-dominated National Society for the Education of the Poor, was to instil habits of insincerity into the population at large, and thereby protect the abuses which were profitable both to the clergy and the ruling classes in general. Bentham recommends the 'euthanasia' of the Church, and argues that government sponsored proposals were in fact intended to propagate the system of abuse rather than reform it. An appendix based on original manuscripts, which deals with the relationship between Church and state, is published here for the first time. This authoritative version of the text is accompanied by an editorial introduction, comprehensive annotation, collations of several extracts published during Bentham's lifetime, and subject and name indexes.
Science and Religion assesses the impact of social, political and intellectual change upon Anglican circles, with reference to Oxford University in the decades that followed the French Revolution and the Napoleonic wars. More particularly, the career of Baden Powell, father of the more famous founder of the Boy Scout movement, offers material for an important case-study in intellectual and political reorientation: his early militancy in right-wing Anglican movements slowly turned to a more tolerant attitude towards radical theological, philosophical and scientific trends. During the 1840s and 1850s, Baden Powell became a fearless proponent of new dialogues in transcendentalism in theology, positivism in philosophy, and pre-Darwinian evolutionary theories in biology. He was for instance the first prominent Anglican to express full support for Darwin's Origin of Species. Analysis of his many publications, and of his interaction with such contemporaries as Richard Whately, John Henry and Francis Newman, Robert Chambers, William Benjamin Carpenter, George Henry Lewes and George Eliot, reveals hitherto unnoticed dimensions of mid-nineteenth-century British intellectual and social life.
Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This book illustrates the nature, extent, and depth of Bentham's concern with religion, from his Oxford days of first doubts through the middle years of quiet unbelief to the zealous atheism and secularism of his later life. Crimmins provides an interpretation of Bentham's thought in which his religious views are shown to be integral: on the one hand, intimately associated with the metaphysical, epistemological, and psychological principles which gave shape to his system as a whole, and, on the other, central to the development of his entirely secular view of society.