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Presents a family guide to the Bible that, told through historic art and artifacts, tells the stories of biblical characters and highlights their greater meaning for mankind.
A reinterpretation of biblical and Egyptian history that shows Moses and the Pharaoh Akhenaten to be one and the same. • Provides dramatic evidence from both archaeological and documentary sources. • A radical challenge to long-established beliefs on the origin of Semitic religion. During his reign, the Pharaoh Akhenaten was able to abolish the complex pantheon of the ancient Egyptian religion and replace it with a single god, the Aten, who had no image or form. Seizing on the striking similarities between the religious vision of this “heretic” pharaoh and the teachings of Moses, Sigmund Freud was the first to argue that Moses was in fact an Egyptian. Now Ahmed Osman, using recent archaeological discoveries and historical documents, contends that Akhenaten and Moses were one and the same man. In a stunning retelling of the Exodus story, Osman details the events of Moses/Akhenaten's life: how he was brought up by Israelite relatives, ruled Egypt for seventeen years, angered many of his subjects by replacing the traditional Egyptian pantheon with worship of the Aten, and was forced to abdicate the throne. Retreating to the Sinai with his Egyptian and Israelite supporters, he died out of the sight of his followers, presumably at the hands of Seti I, after an unsuccessful attempt to regain his throne. Osman reveals the Egyptian components in the monotheism preached by Moses as well as his use of Egyptian royal ritual and Egyptian religious expression. He shows that even the Ten Commandments betray the direct influence of Spell 125 in the Egyptian Book of the Dead. Moses and Akhenaten provides a radical challenge to long-standing beliefs concerning the origin of Semitic religion and the puzzle of Akhenaten's deviation from ancient Egyptian tradition. In fact, if Osman's contentions are correct, many major Old Testament figures would be of Egyptian origin.
This book provides a comprehensive reference guide to negotiation and mediation. Negotiation skills can be learned--everything from managing fairness and power and understanding the other side and cultural differences to decision-making, creativity, and apology. Good negotiation is best approached from a multidisciplinary perspective that combines the best of theory and practice.
The story of the Exodus from Egypt is of fundamental importance, both in the Old Testament and beyond. However, it also contains issues that are theologically problematic for many readers, especially concerning the actions of God. Why does God send a series of devastating plagues on Egypt? How do we understand the hardening of Pharaoh's heart? What do the answers to these questions say about the character of God? This study addresses these questions, taking into account the complex interaction of the presuppositions of faith and responsible textual interpretation. The approach is narrativeÐtheological and canonical--reading the story in its current form as a story, and concentrating on the various passages within the story that appear to present rationales for God's actions (especially Exodus 9:13Ð19 and 10:1Ð2). By reading these explanations in their context within the story, and paying attention to such factors as speaker, addressee, purpose, and reception, a picture is built up of the different and developing relationships between God, Pharaoh, and Moses. This complex interaction provides a way to read and understand the wider plagues story, including the plagues and hardening of the heart within it. The study concludes by considering another story with a similarly difficult portrayal of God's actions--the story of the capture of the Ark in 1 Samuel 4Ð7, where a similar pattern can be observed. The picture that emerges is challenging rather than comfortable--a God who is responsive, speaking and acting to confront others to make the appropriate response to him.
This reader remains the only major new reader of Old English prose and verse in the past forty years. The second edition is extensively revised throughout, with the addition of a new 'Beginning Old English' section for newcomers to the Old English language, along with a new extract from Beowulf. The fifty-seven individual texts include established favourites such as The Battle of Maldon and Wulfstan's Sermon of the Wolf, as well as others not otherwise readily available, such as an extract from Apollonius of Tyre. Modern English glosses for every prose-passage and poem are provided on the same page as the text, along with extensive notes. A succinct reference grammar is appended, along with guides to pronunciation and to grammatical terminology. A comprehensive glossary lists and analyses all the Old English words that occur in the book. Headnotes to each of the six text sections, and to every individual text, establish their literary and historical contexts, and illustrate the rich cultural variety of Anglo-Saxon England. This second edition is an accessible and scholarly introduction to Old English.
This richly illustrated, non-technical reconstruction of "folk religion" in ancient Israel is based largely on recent archaeological evidence, but also incorporates biblical texts where possible.
"Three leading biblical scholars from the Jewish, Catholic, and Protestant faiths show how a critical approach to the Bible can complement religious readings"--Page [2] of jacket.