Download Free Morphology And Syntax Of Old Hindi Book in PDF and EPUB Free Download. You can read online Morphology And Syntax Of Old Hindi and write the review.

Morphology and Syntax of Old Hindī offers a commented edition of one hundred poems of medieval mystic and thinker Kabīr, a detailed treatment of morphological structure of the language and its main syntactic features, numerous textual examples, and a glossary.
This book examines historical changes in the grammar of the Indo-Aryan languages from the period of their earliest attestations in Vedic Sanskrit (around 1000 bc) to contemporary Hindi. Uta Reinöhl focuses specifically on the rise of configurational structure as a by-product of the grammaticalization of postpositions: while Vedic Sanskrit lacks function words that constrain nominal expressions into phrasal units - one of the characteristics of a non-configurational language - New Indo-Aryan languages have postpositions which organize nominal expressions into postpositional phrases. The grammaticalization of postpositions and the concomitant syntactic changes are traced through the three millennia of Indo-Aryan attested history with a focus on Vedic Sanskrit, Middle Indic Pali and Apabhramsha, Early New Indic Old Awadhi, and finally Hindi. Among the topics discussed are the constructions in which the postpositions grammaticalize, the origins of the postpositional template, and the paradigmatization of the various elements involved into a single functional class of postpositions. The book outlines how it is semantic and pragmatic changes that induce changes on the expression side, ultimately resulting in the establishment of phrasal, and thus low-level configurational, syntax.
This volume considers the Prabodhacandrodaya Nāṭaka (c. 1760 CE), an allegorical drama composed by Brajvāsīdās in Brajbhāṣā. It contributes to the study of vernacular nāṭakas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Vedānta and those for Bhakti play a part in the Prabodhacandrodaya Nāṭaka's philosophical and religious edifice. At the same time, the investigation demonstrates that Brajvāsīdās expresses several philosophical ideas by adaptively reusing the Rāmcaritmānas by Tulsīdās (c. 1574 CE). Brajvāsīdās composes a dohā by combining one line of his invention with a line from the Mānas. This method is employed throughout all the personified metaphysical concepts. That Brajvāsī not only read Bhakti but also Vedānta through the Rāmcaritmānas highlights the philosophical and literary creativity in 18th c. North India. It points to the necessity to rethink the sources of Vedānta philosophies, by including works non-conventional for language and genre, because not in Sanskrit and not śāstras. Such sources may not be original in their contribution per se but are essential to understand how early modern philosophy was done, conceived and transmitted.
Argument structure of Kashmiri is a study of the grammatical patterns one finds in the Indo-Aryan language Kashmiri. Kashmiri shows several unique linguistic features which sets it aside from more well-known Indo-Aryan languages. The book focuses on the grammatical relations and their coding in case marking and in verb agreement. The occurrence of pronominal suffixation in Kashmiri is related with the universal feature of referential hierarchies and the phenomenon of verb second word order. The grammatical structure of Kashmiri is situated in the linguistic area of the Himalayas, and minority languages in the area are discussed as well. The book draws on a wealth of examples from field work, local manuscripts and secondary sources and it is a first comprehensive overview of the grammatical features of Kashmiri from a typological point of view.
This volume presents a state-of-the-art survey of synchronic and diachronic dimensions of Ergativity in the Indo-Aryan language family. It contains an introduction drawing on the most important recent typological and theoretical contributions to this field, plus seven papers about the origin, development and distribution of ergative alignment in ancient and modern Indo-Aryan languages written by well-established expert authors. The articles provide detailed explorations of language-specific synchronic systems or patterns of change, and large-scale studies of the distribution of ergative morphosyntax across the Indo-Aryan languages. The papers have a typological-functional approach and are based on thorough fieldwork experience and/or philological investigation. As the Indo-Aryan language family has played a paramount role in recent theories of Ergativity and of alignment typology and change, this volume is highly relevant to experts working on these languages and to scholars interested in grammatical relations and it will figure in all future debates in these fields
Kabir was a great iconoclastic-mystic poet of fifteenth-century North India; his poems were composed orally, written down by others in manuscripts and books, and transmitted through song. Scholars and translators usually attend to written collections, but these present only a partial picture of the Kabir who has remained vibrantly alive through the centuries mostly in oral forms. Entering the worlds of singers and listeners in rural Madhya Pradesh, Bodies of Song combines ethnographic and textual study in exploring how oral transmission and performance shape the content and interpretation of vernacular poetry in North India. The book investigates textual scholars' study of oral-performative traditions in a milieu where texts move simultaneously via oral, written, audio/video-recorded, and electronic pathways. As texts and performances are always socially embedded, Linda Hess brings readers into the lives of those who sing, hear, celebrate, revere, and dispute about Kabir. Bodies of Song is rich in stories of individuals and families, villages and towns, religious and secular organizations, castes and communities. Dialogue between religious/spiritual Kabir and social/political Kabir is a continuous theme throughout the book: ambiguously located between Hindu and Muslim cultures, Kabir rejected religious identities, pretentions, and hypocrisies. But even while satirizing the religious, he composed stunning poetry of religious experience and psychological insight. A weaver by trade, Kabir also criticized caste and other inequalities and today serves as an icon for Dalits and all who strive to remove caste prejudice and oppression.
A pioneering study of heritage languages, from a leading scholar in this area of study world-wide.
This volume intends to fill the gap in the grammaticalization studies setting as its goal the systematic description of grammaticalization processes in genealogically and structurally diverse languages. To address the problem of the limitations of the secondary sources for grammaticalization studies, the editors rely on sketches of grammaticalization phenomena from experts in individual languages guided by a typological questionnaire.