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Tracy Tennant's compelling and inspirational account of raising and homeschooling ten children as a devout Mormon mother. Her story provides insight into Mormon lifestyle, practices, and beliefs. Her life as a Latter-day Saint was rich with humor and drama, as well as the mundane aspects of trying to live worthily as a temple-attending woman preparing her family for life in the future Celestial Kingdom. After discovering solid historical evidence against Joseph Smith and the teachings of the Mormon Church, Tracy faced heartbreaking rejection from many of her former Mormon friends and loved ones. While her account details her journey out of Mormonism into Biblical-based faith, she acknowledges and credits the Mormon people who made a positive impact on her life. Mormonism, The Matrix & Me is a book that is an intense walk through Tracy's life as she enters and exits a world known as Mormonism, while eloquently comparing her story to the blockbuster movie, "The Matrix." Her story will cause many to open their eyes to the world around them.
"The funny, brash, and vulnerable memoir from the star of Bravo's The Real Housewives of Salt Lake City bravely explores her leaving the Mormon Church and her journey to success in business, television, and single motherhood. Straight off the slopes and into the spotlight, Heather Gay is known to dish God's honest truth. Whether as a businesswoman, mother, or television personality, Heather is unafraid to blaze a new trail, even if it means losing family, friends, and even her church. A born and bred Mormon, Heather did everything that was expected of her and then some. From an eighteen-month mission to attending Brigham Young University and marrying into church royalty, Heather was the ultimate good Mormon. But her seemingly perfect life was upended when her husband unexpectedly filed for divorce and she suddenly found herself struggling to find healing after heartbreak and accomplishment after abandonment. Now, with her signature witty, compassionate, and charming voice, Heather recounts her difficult but rewarding experiences navigating life post-divorce and post-Mormonism. She explores the challenges of raising strong women despite feeling broken and teases out the complicated relationship between duty to self and duty to God. An honest, witty, and ultimately healing memoir, Bad Mormon is an unputdownable read in the vein of Unveiling Grace, What Remains, and One Day You'll Thank Me"--
Helpful guide for those leaving Mormonism and embracing biblical Christianity. The author addresses the six most common mistakes disaffected members of the LDS Church make that lead to broken relationships, misunderstandings, and rejection. The book offers readers practical suggestions on how to navigate out of Mormonism with hope and purpose.
The growing popular perception today is that the Mormon church as just another denomination within Christianity, and representatives of the LDS church often encourage this perspective. Despite points of agreement, major differences exist on foundational theological matters (for example, the Trinity), as well as social and moral issues (such as racial equality). As former Mormons turned evangelical Christians, each of whom is an accomplished scholar, the four contributors to this volume provide a unique and authoritative corrective. Each contributor shares his or her story of growing up in the Mormon church, and how biblical, theological, moral, or scientific issues forced them to eventually leave Mormonism. The contributors draw on the expertise of their respective academic fields to show how Mormon teachings and practice fall short biblically and rationally. They also address common objections raised by former Mormons who have lost faith altogether and have embraced atheism or agnosticism--especially under the influence of "new atheists" like Richard Dawkins and Christopher Hitchens.
CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.
"Bibliography of ethical criticism": p. 505-534. Presents arguments for the relocation of ethics to the center of literature, examining periods, genres, and particular works.
Confessions of an Ex-Mormon Recovery Journal is a self-help writing tool for former Mormons. The journal is designed to help people separating from the LDS faith community to sort through the difficulties associated with terminating their membership in the church.
This 1995 book presents an alternative and comprehensive understanding of the roots of Mormon religion.
The Pearl of Greatest Price narrates the history of Mormonism's fourth volume of scripture, canonized in 1880. The authors track its predecessors, describe its several components, and assess their theological significance within the Church of Jesus Christ of Latter-day Saints. Four principal sections are discussed, along with attendant controversies associated with each. The Book of Moses purports to be a Mosaic narrative missing from the biblical version of Genesis. Too little treated in the scholarship on Mormonism, these chapters, produced only months after the Book of Mormon was published, actually contain the theological nucleus of Latter-day Saint doctrines as well as a virtual template for the Restoration Joseph Smith was to effect. In The Pearl of Greatest Price, the author covers three principal parts that are the focus of many of the controversies engulfing Mormonism today. These parts are The Book of Abraham, The Book of Moses, and The Joseph Smith History. Most controversial of all is the Book of Abraham, a production that arose out of a group of papyri Smith acquired, along with four mummies, in 1835. Most of the papyri disappeared in the great Chicago Fire, but surviving fragments have been identified as Egyptian funerary documents. This has created one of the most serious challenges to Smith's prophetic claims the LDS church has faced. LDS scholars, however, have developed several frameworks for vindicating the inspiration of the resulting narrative and Smith's calling as a prophet. The author attempts to make sense of Smith's several, at times divergent, accounts of his First Vision, one of which is canonized as scripture. He also assesses the creedal nature of Smith's "Articles of Faith," in the context of his professed anti-creedalism. In sum, this study chronicles the volume's historical legacy and theological indispensability to the Latter-day Saint tradition, as well as the reasons for its resilience and future prospects in the face of daunting challenges.
For the first edition of The Korihor Argument, author Joe Rawlins will be donating a portion of the sale of each copy of the book to help the children of Peru to a better education. Details can be found at joerawlins.com/press FROM THE KORIHOR ARGUMENT: "Do you know what I think?" Bishop Lambson asked me. "I think that you never had a testimony." Remarkable. A whole life of a man written off in a breath. And by a man with whom I had conversed less than half a dozen times. My whole life as a Mormon dismissed with an actual wave of the hand. Now that we have discussed Sons of Perdition in the previous chapter, the logic should seem obvious that Bishop Lambson wanted to spare me of his endorsement of my testimony for fear that I had denied the Holy Ghost and committed the unpardonable sin. Like most Mormons, he probably wants to believe that I was never one of the people who could have been so enlightened as to be eligible for Outer Darkness. But he does not know that to be the case. A better reason for Lambson's excusing me of ever having fidelity is that it calms his own nerves. He wants the confirmation bias that claims that the only reason that anyone would experience doubts about the Church was because they never attained his knowledge of it or experience with it. That gives him license not to honestly stop and consider the possibility that he is wrong. "Well," I answered, "you don't know me and you don't know my story." Does anyone? I wondered. Does anyone even care? I not only served a mission for this Church, I had suffered for the cause. I had put my name and my family's name to protect an organization that told me that it was normal to doubt its authenticity but that faith must drive me to disregard that doubt. It is difficult to describe the pain of my sacrifice being so summarily dismissed by an ecclesiastical leader.