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This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. Vásquez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the centrality of these dimensions of religious experience and performance, Vásquez recovers materialist currents within religious studies that have been consistently ignored or denigrated. Drawing on state-of-the-art work in fields as diverse as anthropology, sociology, philosophy, critical theory, environmental studies, cognitive psychology, and the neurosciences, Vásquez offers a groundbreaking new way of looking at religion.
This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. V�squez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the centrality of these dimensions of religious experience and performance, V�squez recovers materialist currents within religious studies that have been consistently ignored or denigrated. Drawing on state-of-the-art work in fields as diverse as anthropology, sociology, philosophy, critical theory, environmental studies, cognitive psychology, and the neurosciences, V�squez offers a groundbreaking new way of looking at religion.
Over the past several decades, postmodernist and postcolonial challenges to traditional theories and methods have revolutionized the social sciences. The discipline of religious studies, however, has been relatively slow to confront these developments, continuing to rely heavily on textualmethods and a framework that privileges belief over practice, doctrine over performance, text over context, and inner emotion over public ritual. Recently, however, developments in social theory have begun to transform the study of religion. In this book, Manuel Vasquez maps out the dynamics of thisparadigm shift, exploring systematically the epistemological and methodological challenges contemporary social theory poses for traditional approaches to religious studies. Offering a panoramic view of key debates on identity, culture, and society across the social sciences, he assesses the impactof these debates on the study of religion, offering specific examples of how they are shaping the study of particular religious traditions. He concludes by proposing a robust yet flexible materialist approach to the study of religion that will be capable of addressing the increasing complexity ofreligious life.
If the church doesn't act now, we will lose a whole generation to postmodernism. Most young people believe that truth is relative to individual beliefs. McDowell insists that truth matters, and that truth changes who we are and how we act. McDowell introduces "relational apologetics, " proving that objective truth is founded on a relationship with Jesus Christ.
"With stories by women from a wide range of religious communities--including Evangelical Christian, Catholic, Jewish, Mormon, Muslim, Calvinist, Moonie, the Unification Church, and Jehovah's Witnesses--the writers in Beyond Belief pull back a heavy curtain to reveal what they love about their lives within these communities, along with the pain that comes from the rigid expectations and diminishment of women so often built into religious orthodoxy."--Back cover.
This book is a three-part journey into the rabbit hole we call the nature of reality. Its ultimate destination is a plausible, living validation of transcendence. Each of its three parts is like a turn of a spiral, exploring recurring ideas through the prisms of religious myth, truth and belief, respectively. With each turn, the book seeks to convey a more nuanced and complete understanding of the many facets of transcendence. Part I puts forward the controversial notion that many religious myths are actually true; and not just allegorically so. Part II argues that our own inner storytelling plays a surprising role in creating the seeming concreteness of things and the tangibility of history. Part III suggests, in the form of a myth, how deeply ingrained belief systems create the world we live in. The three themes, myth, truth and belief, flow into and interpenetrate each other throughout the book.
Is Everything You Know Wrong? Set the record straight! Debunk myths! Learn the truth behind fallacies, falsehoods, hearsay, and lies! Isn’t it time you knew the honest-to-goodness truth? We’ve all come to believe hundreds of “false facts”—myths that we’ve blindly accepted as truth, misconceptions that we’ve ignorantly retold to others—Contrary to Popular Belief provides an instant remedy for your pounding head full of misinformation, giving you quick relief with enlightening and entertaining facts. Inside you’ll learn: George Washington was not the first president of the United States. Leap year does not occur every four years. The ostrich does not bury its head in the sand. Thomas Edison did not invent the light bulb. Ship captains cannot perform marriages at sea. Sound does not travel at the speed of sound. The needle on a compass does not point to the North Pole. Leonardo da Vinci did not paint the Mona Lisa. And more than two hundred other bits of conventional “wisdom” that are completely bunk.
First Published in 2010. Routledge is an imprint of Taylor & Francis, an informa company.
Faith Beyond Belief gives a much-needed voice to the “good” people who have left their church but whose spirituality continues to mature. Johnston uses first-person stories as well as known spiritual authorities in describing various stages of religious growth. Some of these real-life accounts are by nonbelievers; others are by those among the growing numbers of the “spiritual but not religious.” All are thoughtful people with too much integrity to live what they consider a lie. The stories of the nonbelievers-including an ex-Catholic, a former Mormon, and a clandestine Muslim apostate who left his community after the attacks of 9/11-show how complete confidence in human reason can lead away from literal religious interpretation. But, while that step is a necessary one on the spiritual path, it is only intermediate. Her second set of stories are of people at the “mystic” level who can tolerate paradox and see truth and reality as multidimensional. Johnston’s book will help doubters to see things in a new light as well as those who are struggling to clarify their own spiritual vision. It also points beyond the atheist/believer controversy wrecking such divisive havoc in our culture today.