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Family, friendship, race, terrorism and love, all play their part in this engaging story. ‘Matata’ means trouble in Swahili, and falling in love across racial barriers is big matata, especially in Kenya, a segregated country seething with tensions after the Second World War. Lando, whisked out of Goa and back to Kenya, finds himself enrolled in a non-Catholic Asian school on the edge of an African residential area, just as the Mau Mau, a secret organization determined to overthrow the colonial government, is slowly spreading its grip of terror from the far-off White-Settler occupied Highlands, into the urban areas, around Lando’s school and allegedly into his home when British forces round up Mwangi (the houseboy), his wife Wangari, their 7-year old Stephen and the baby. They disappear without trace. Exams at the time of the Mau Mau prove a challenge. Meanwhile the Winds of Change are already gusting across Africa and the rest of the colonized world. In a few years the Portuguese and British are forced to give up their colonies in India and East Africa respectively, and just as the racial barriers fall, the Goans who have lived under colonial rulers for over 450 years, are left rudderless and stateless, and have to make hard choices. In spite of all this matata, Lando and the beautiful Saboti meet again under extraordinary circumstances, and that is the biggest matata of them all. Bottom of Form
A family divided between two colonial powers in mid-20th century: Goa (Portuguese India) and British Kenya.
.Matata means 'trouble' in Swahili, as Chico discovers after jumping ship on a journey from India to Africa in 1928. Instead of his original destination of Mozambique, he arrives in the British-ruled Kenya. With some skills and much sweat, he navigates the channels open to him under the racially segregated structure of the colony, while doing all to keep his Indo-Portuguese heritage alive, and dreaming only of retirement to his beloved Goa. Enter son Lando. Just two decades later all Chico's plans are on hold. Just Matata, narrated by Lando, from the perspective of a eleven year-old boy, brings history to life in these multi-layered stories that straddle two distinct colonies in mid 20th century - the bucolic and romantic Goa (Portuguese India) and the adventure-filled and yet precarious world of British Kenya. These tales transport the reader in dhows and steamships across the Indian Ocean; and in ox-drawn Scotch-wagons, horse-carriages, steam locomotives and bicycles between the two cultures. Sin, Saints and Settlers sum it all. From cashews and the coco-de-mer, the stories, alternatively funny, sad or evocative, deal with the enduring dichotomy between generations, races, cultures and love, and the transformational impact of destiny-changing events in life's perpetual journey.
Gorgeously illustrated and imbued with the singular wit and charm inherent to Simba's dynamic with Timon and Pumbaa, this picture book explores the Hakuna Matata philosophy and encapsulates the most compelling friendship in this corner of the animal kingdom.
Using dynamic systems theory, employed to study human communication, King demonstrates the complexity of apes' social communication, and the extent to which their interactions generate meaning. As King describes, apes create meaning primarily through their body movements--and go well beyond conveying messages about food, mating, or predators.
Current primate research has yielded stunning results that not only threaten our underlying assumptions about the cognitive and communicative abilities of nonhuman primates, but also bring into question what it means to be human. At the forefront of this research, Sue Savage-Rumbaugh recently has achieved a scientific breakthrough of impressive proportions. Her work with Kanzi, a laboratory-reared bonobo, has led to Kanzi's acquisition of linguistic and cognitive skills similar to those of a two and a half year-old human child. Apes, Language, and the Human Mind skillfully combines a fascinating narrative of the Kanzi research with incisive critical analysis of the research's broader linguistic, psychological, and anthropological implications. The first part of the book provides a detailed, personal account of Kanzi's infancy, youth, and upbringing, while the second part addresses the theoretical, conceptual, and methodological issues raised by the Kanzi research. The authors discuss the challenge to the foundations of modern cognitive science presented by the Kanzi research; the methods by which we represent and evaluate the abilities of both primates and humans; and the implications which ape language research has for the study of the evolution of human language. Sure to be controversial, this exciting new volume offers a radical revision of the sciences of language and mind, and will be important reading for all those working in the fields of primatology, anthropology, linguistics, philosophy of mind, and cognitive and developmental psychology.
Kanzi the chimp, Koko the ape, singing whales, trumpeting elephants, and dolphins trained for naval service--all of them make the news each year. Members of these species learn to communicate both with their voices and with body language, and without the signals they develop, each would be an island, unable to survive on Earth. How much do we know about how animals communicate with each other or with humans? Scientific American Focus: The Language of Animals examines the sometimes subtle differences between the nature of communication and what we call "language" or "intelligence." We explore how scientists study animal communication, and we learn about various species and their ways of "talking" and passing on their own "cultural" patterns. From dancing bees and chirping crickets to schooling fish and flocking birds; from birdsong to whale song to the language of our closest relatives in the animal kingdom--the chimpanzees--these overviews of thoroughly detailed case studies are a window to understanding the constant chatter and movement of the animal kingdom.
Culture is a vexed concept within anthropology. From their earliest studies, anthropologists have often noted the emotional attachment of people to their customs, even in cases where this loyalty can make for problems. Do anthropologists now suffer the same kind of disability with respect to their continuing emotional attachment to the concept of culture? This book considers the state of the culture concept in anthropology and finds fault with a ‘love it or leave it' attitude. Rather than pledging undying allegiance or summarily dismissing it, the volume argues that anthropology can continue with or without a concept of culture, depending on the research questions being asked, and, furthermore, that when culture is retained, no single definition of it is practical or necessary.Offering sensible solutions to a topic of hot debate, this book will be essential reading for anyone seeking to learn what a concept of culture can offer anthropology, and what anthropology can offer the concept of culture.
Maurice Broaddus's Sweep of Stars is the first in a trilogy that explores the struggles of an empire. Epic in scope and intimate in voice, it follows members of the Muungano empire – a far-reaching coalition of city-states that stretches from O.E. (original earth) to Titan – as it faces an escalating series of threats. "The beauty in blackness is its ability to transform. Like energy we are neither created nor destroyed, though many try." - West African Proverb The Muungano empire strived and struggled to form a utopia when they split away from old earth. Freeing themselves from the endless wars and oppression of their home planet in order to shape their own futures and create a far-reaching coalition of city-states that stretched from Earth and Mars to Titan. With the wisdom of their ancestors, the leadership of their elders, the power and vision of their scientists and warriors they charted a course to a better future. But the old powers could not allow them to thrive and have now set in motion new plots to destroy all that they've built. In the fire to come they will face down their greatest struggle yet. Amachi Adisa and other young leaders will contend with each other for the power to galvanize their people and chart the next course for the empire. Fela Buhari and her elite unit will take the fight to regions not seen by human eyes, but no training will be enough to bring them all home. Stacia Chikeke, captain of the starship Cypher, will face down enemies across the stars, and within her own vessel, as she searches for the answers that could save them all. The only way is forward. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Animal studies is not a discipline of its own, but emerged simultaneously within many disciplines, such as sociology, geography, biology, art history, education research, philosophy, anthropology, film studies, political science, and gender research. Animal studies stands for a transformed way of doing scholarly work, always through the lens of the human/animal relationship. If anything keeps the field together, it is the productive “incoherence” that it creates wherever it challenges human-centred modes of work. What does it mean to do animal studies? Due to the essential “undisciplinarity” of the field, a traditional textbook approach could not answer the question. Undisciplined Animals is a series of confessions: “this is how I and my basic outlook changed through the efforts of unruly animals, neither of us happily adapting to human-centred perspectives.” The hope is that readers will recognize the same productive tensions in their own work; that the book will help them use these tensions and not hide them as breaches of disciplinary rules. Undisciplined Animals is a collection of invitations to animal studies, addressed to emerging scholars in a variety of fields who want to see how animal studies can vitalize work in their disciplines. The chapters are intersected by short interludes that describe an experience, a notion, or a thought that secretly drives the author’s work. These interludes reveal animal studies to transgress not only disciplinary borders, but also borders between the academic and the personal.