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In Moravian Soundscapes, Sarah Eyerly contends that the study of sound is integral to understanding the interactions between German Moravian missionaries and Native communities in early Pennsylvania. In the mid-18th century, when the frontier between settler and Native communities was a shifting spatial and cultural borderland, sound mattered. People listened carefully to each other and the world around them. In Moravian communities, cultures of hearing and listening encompassed and also superseded musical traditions such as song and hymnody. Complex biophonic, geophonic, and anthrophonic acoustic environments—or soundscapes—characterized daily life in Moravian settlements such as Bethlehem, Nain, Gnadenhütten, and Friedenshütten. Through detailed analyses and historically informed recreations of Moravian communal, environmental, and religious soundscapes and their attendant hymn traditions, Moravian Soundscapes explores how sounds—musical and nonmusical, human and nonhuman—shaped the Moravians' religious culture. Combined with access to an interactive website that immerses the reader in mid-18th century Pennsylvania, and framed with an autobiographical narrative, Moravian Soundscapes recovers the roles of sound and music in Moravian communities and provides a road map for similar studies of other places and religious traditions in the future.
Today the problem of the relation of the Christian Church to the world stands front and center on the stage of world mission. As never before, the call goes out to the Church to help people all over the world lead a truly human life as the children of God. The Church's ministry in the world must therefore include ministry to human economic needs. In this nationalistic age, moreover, each new church must find its own particular economic structure, not adopt one that is dictated by the tradition of other countries. Western mission leaders and laity who demand that churches in the Third World follow the Western Churches' collection-plate economy may be unaware of the rich diversity of practice in their own history represented by such missionary pioneers as the Moravians and the Basel Mission Trading Company. Danker's informative book is a study of those two groups, concentrating particularly on the economic structures they created to support their mission work. The author hopes that it will Òhelp free Christians on mission frontiers on all six continents to find the forms that will carry out the tentmaking mission of the Church in the marketplace today.Ó Profit for the Lord will appeal to those interested in church history and government as well as those involved in missions.
Reprint of the original, first published in 1883.
In the mid-eighteenth century, members of the Moravian Church, which had its origins in Central Europe, began conducting mission work among the Cherokee people. Their archives, now housed in North Carolina, include valuable records of their contact with the Cherokees. Drawing from these archives, these volumes offer a firsthand account of daily life among the Cherokees from initial contact between the Moravians and Cherokees in 1752 to the close of the nineteenth century.
Focusing on the six decades that German Moravian missionaries worked in the British colony of Victoria, Australia, this book enriches understanding of colonial politics and the role of the non-British other in manipulating practice and policy in foreign realms. Central to the transnational nature of the book are questions of identity and of how individuals, and the organisations they worked for, can be seen as both colluders and opposers within nation-state borders and politics. It analyses the ways in which the Moravian missionaries navigated competing agendas within the colonial setting, especially those that impacted on their sense of personal vocation, their practices of conversion, and their understandings of the indigenous non-Christian peoples in the settler society of Victoria.
Reprint of the original, first published in 1882.