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This book uses the Jewish ritual of circumcision to consider how violent acts are embedded within entrenched moral discourses and offers a new perspective for thinking about violence. Intervening in contemporary debates on the Jewish ritual of circumcision, it departs from both the ordinary secular defences of circumcision for medical reasons, and the criticisms that consider it an unethical violation of bodies that cannot consent. An examination of the intersection of violence and morality, this book rejects the binary logic on which popular debates on circumcision hinge, arguing that in some instances violence can be a productive experience and can thus be considered beyond ‘good’ and ‘bad’. Engaging with the works of Jacques Derrida, the author puts forward a framework of violence of ontology, which is characterised as a violence that is related to existence, the violence of being, which resists definition through binary oppositions. In so doing, the author contends that circumcision is in fact a form of generative violence that is leveraged for cultural purposes and inherent in the making of bodies. As such, this volume offers a compelling framework that investigates the relationship between bodies, identities, ethics, and violence, and will therefore appeal to scholars of sociology, social theory, and religion with interests in the sociology of the body, ritual, and cultural studies.
'An impressive and meticulously crafted African ethnography, which has theoretical and practical relevance for understanding masculinity and violence in general'- David Parkin, Professor of Anthropology, Cambridge University Manhood and Morality explores issues of male identity among the Gisu of Uganda and the moral dilemma faced by men who define themselves by their capacity for violence. Drawing extensively on twenty years of fieldwork and on psychological theory the book covers: circumcision Oedipal feelings witchcraft deviance joking sexuality and ethnicity. This ethnographic study challenges our preconceptions of manhood, especially African virility, inviting a wider re-evaluation of masculinity.
'An impressive and meticulously crafted African ethnography, which has theoretical and practical relevance for understanding masculinity and violence in general'- David Parkin, Professor of Anthropology, Cambridge University Manhood and Morality explores issues of male identity among the Gisu of Uganda and the moral dilemma faced by men who define themselves by their capacity for violence. Drawing extensively on twenty years of fieldwork and on psychological theory the book covers: circumcision Oedipal feelings witchcraft deviance joking sexuality and ethnicity. This ethnographic study challenges our preconceptions of manhood, especially African virility, inviting a wider re-evaluation of masculinity.
This collection offers a unique exploration of critical racial literacy and anti-racist praxis in Australia's educational landscape. Combining critical race and Indigenous theories and perspectives, contributors articulate a decolonial liberatory imperative for our times. In an age when 'decolonization' has become a buzzword, the book demystifies 'critical anti-racism praxis,' advocating for critical and multidisciplinary approaches. Educators from a range of disciplines including Law, Indigenous Studies, Health, Sociology, Policy and the Arts collectively share compelling stories of educating on race, racism and anti-racism, offering strategies that can be put into practice in classrooms, activism and structural reforms.
In this coming-of-age story, Timothy Wangusa tells the tale of a young boy struggling to reconcile between his Christian beliefs and his village's ancient traditions. Upon this Mountain captures a time of profound religious change and colonialism in rural Uganda. Mwambu, a schoolboy living in eastern Uganda, is certain that if heaven is anywhere, it must be at the highest peak of their village's mountain – so he is shocked to discover that his father has never tried to reach it. While on a quest to climb to the top, Mwambu finds himself on a journey of self-realisation, confronted with the contradictions of his childhood. As the values of Christianity collide with the traditions of his ancestors, the path to adulthood becomes increasingly treacherous...
Zigon here provides an account of anthropological approaches to the question of morality. By considering how morality is viewed and enacted in different cultures, and how it is related to key social institutions, he takes a closer look at some of the most central questions in the morality debates of our time.
This is a book about the tensions between Christian ideals of love and the concrete realities of everyday monastic life. Based on a study of Cistercian monasteries in France, it develops a novel conceptualization of fraternal relations and addresses how monks and nuns strive to accomplish such relationships within their communities. By focusing on the main interaction contexts of monasteries as a form of voluntary total institution, the book shows how attempts to generate collective solidarity, relate to other members as equals and avoid preferential relations conflict with practices of everyday life. Although fraternal ideals are similar for monks and nuns, the analysis reveals significant gender differences regarding the legitimacy of different forms of interaction and relationships as well as how to control them. The book appeals to readers with an interest in total institutions, sociology of religion, sociology of friendship, sociology of intimacy and also to scholars with an interest in theology of love and practical theology.
Employing an innovative methodological toolkit, Doing Conceptual History in Africa provides a refreshingly broad and interdisciplinary approach to African historical studies. The studies assembled here focus on the complex role of language in Africa’s historical development, with a particular emphasis on pragmatics and semantics. From precolonial dynamics of wealth and poverty to the conceptual foundations of nationalist movements, each contribution strikes a balance between the local and the global, engaging with a distinctively African intellectual tradition while analyzing the regional and global contexts in which categories like “work,” “marriage,” and “land” take shape.
Examining recent changes in the once stable genre of doctoral thesis and dissertation writing, this book explores how these changes impact on the nature of the doctoral thesis/dissertation itself. Covering different theories of genre, Brian Paltridge and Sue Starfield focus on the concepts of evolution, innovation and emergence in the context of the production and reception of doctoral theses and dissertations. Specifically concerned with this genre in the humanities, social sciences and visual and performing arts, this book also investigates the forces which are shaping changes in this high-stakes genre, as well as those which act as constraints. Employing textography as its methodological approach, the book provides multiple perspectives on the ways in which doctoral theses and dissertations are subject to forces of continuity and change in the academy. Analyses of the 'new humanities' doctorate, professional doctorates, practice-based doctorates, and the doctorate by publication contribute to understandings of new variants of the doctoral dissertation genre. The book paves the way for a new generation of doctoral students and asks, 'what might the doctorate of the future look like?'.
Female "circumcision" or, more precisely, female genital cutting (FGC), remains an important cultural practice in many African countries, often serving as a coming-of-age ritual. It is also a practice that has generated international dispute and continues to be at the center of debates over women's rights, the limits of cultural pluralism, the balance of power between local cultures, international human rights, and feminist activism. In our increasingly globalized world, these practices have also begun immigrating to other nations, where transnational complexities vex debates about how to resolve the issue. Bringing together thirteen essays, Transcultural Bodies provides an ethnographically rich exploration of FGC among African diasporas in the United Kingdom, Europe, and Australia. Contributors analyze changes in ideologies of gender and sexuality in immigrant communities, the frequent marginalization of African women's voices in debates over FGC, and controversies over legislation restricting the practice in immigrant populations.