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Muhammad Abdullah Draz (1894-1958) is often referred to as ‘the teacher of the teachers’ and in ‘a league of his own.’ He is one of the most important Islamic and Azhari scholars of the past century and has made significant contributions to contemporary Islamic thought – especially in the fields of Quranic and Maqasid (objectives) studies. The original version of this book formed the doctoral dissertation, La Morale du Coran, which earned Muhammad Abdullah Draz a doctorate degree with the highest level of distinction at the Sorbonne, Paris in 1947. The author’s theory of morality presented in this book has not been matched in its originality, integrity and depth – either past or present. Through a thematic interpretation of the Quran, the author proposes the following five critical elements to morality: obligation, responsibility, sanction, intent and effort. Each element plays an indispensable role in the conscience of a believer. The author postulates that every human, possesses a light that enables them to determine good and evil on a fundamental level propelling them towards duty, kindness and charity. It is then asserted that the believer possesses a double light – a deep knowledge that incorporates divine law into our very essence.
This book analyzes for the first time in English the ethical theory that underpins Quranic legislation by providing a classification of specific verses in which Islam's holy book discusses moral issues. It demonstrates the ways in which the Quran theoretically and practically provides the moral code to which Muslims around the world adhere. The author divides his analysis into a survey of Quranic attitudes towards the basic ethical issues of obligation and responsibility, issues of moral psychology such as motivation and intention, as well as matters of social ethics such as the function of law in society. He then explores the meanings of individual morality, morality within the family and civil society, and the relationship of morality to the idea of the state.
This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.
Jesus was a product of Semitic monotheism, moral law, piety and humility. His kingdom was the other worldly. His ethical monotheism was transformed by the Roman Empire and mythology. The supernatural, Trinitarian and miraculous Roman Christianity transitioned into unintelligible dogmas, the abolition of law, moral laxity, this worldly kingdom and divine right absolutism. Natural theology, law, cosmology and politics were all compromised. Religious freedom was barred, and persecutions were normalised. Latin Christendom was a persecutory society. Islam was an intellectual cure to Christian paradoxes and an egalitarian pluralistic alternate to Christian inquisitions and religiopolitical absolutism. It spread in the Eastern Christian territories like a bush fire. This reformation of Christian excesses in religiopolitical theology reformed its paradoxical incarnational theology, antinomianism, grace-based salvation scheme, divine right Church and monarchy, interventionist cosmology and religious persecutions. This insightful and groundbreaking new book provides an in-depth study of the Is- lamic, Southern Reformation of Christianity; a reformation seldom acknowledged or studied by the historians. It explores how the Islamic reformative scheme emphasised ethical, transcendental monotheism, natural theology and rational discourse. It limited monarchy and placed significance on an inclusive, pluralistic and free society. The Seventh Century Islamic natural, rational, moral, republican and egalitarian reformation was the Southern Reformation of Christianity, long before the partial Northern Reformation of Luther and Calvin.
This book examines in detail the concept of "abrogation" in the Qur’an, which has played a major role in the development of Islamic law and has implications for understanding the history and integrity of the Qur’anic text. The term has gained popularity in recent years, as Muslim groups and individuals claim that many passages about tolerance in the Qur’an have been abrogated by others that call on Muslims to fight their enemies. Author Louay Fatoohi argues that this could not have been derived from the Qur’an, and that its implications contradict Qur’anic principles. He also reveals conceptual flaws in the principle of abrogation as well as serious problems with the way it was applied by different scholars. Abrogation in the Qur’an and Islamic Law traces the development of the concept from its most basic form to the complex and multi-faceted doctrine it has become. The book shows what specific problems the three modes of abrogation were introduced to solve, and how this concept has shaped Islamic law. The book also critiques the role of abrogation in rationalizing the view that not all of the Qur’anic revelation has survived in the "mushaf", or the written record of the Qur’an. This role makes understanding abrogation an essential prerequisite for studying the history of the Qur’anic text.
Volume 41 Issue 2 of the American Journal of Islam and Society comprises four main research articles, each of which engages themes of Muslim collectiv­ity, community, and umma from different vantage points. The first article is Rezart Beka’s contribution, “The Reconceptualization of the Umma and Ummatic Actions in Abdullah Bin Bayyah’s Discourse.” The second article is titled “An Egyptian Ethicist: Muḥammad ʿAbd Allāh Drāz (1894-1958) and His Qurʾān-Based Moral Theory” by Ossama Abdelgawwad. The third research article for this issue is “The Other Legitimate Game in Town? Understanding Public Support for the Caliphate in the Islamic World”, a co-au­thored study by Mujtaba A. Isani, Daniel Silverman, and Joseph J. Kaminski. The fourth and final research article in this issue is Ashwak Hauter’s, “The Reparative Work of the Imagination: Yemen, ‘Afiya, and Politics of the Umma”. This issue of the American Journal of Islam and Society also includes four insightful book reviews, including editor Ovamir Anjum’s review essay engaging Joel Hayward’s recent work The Warrior Prophet: Muhammad and War and Celene Ibrahim’s author response to a review authored in a previous issue on her book, Women and Gender in the Qur’an.
This book presents the work and ideas of the Syrian writer Muhammad Shahrur to the English-speaking world. Shahrur is at the moment the most innovative intellectual thinker in the Arab Middle East. Often described as the ‘Martin Luther of Islam,’ he offers a liberal, progressive reading of Islam that aims to counter the influences of religious fundamentalism and radical politics. Shahrur’s innovative interpretation of the Qur’an offers groundbreaking new ideas, based on his conviction that centuries of historical Islam, including scholarship in the traditional Islamic religious sciences, have obscured or even obliterated the Qur’an’s progressive and revolutionary message. That message is one that has endured through each period of human history in which Islam has existed, encouraging Muslims to apply the most contemporary perspective available to interpret the Qur’an’s meaning.
This book investigates Ibn Taymiyya's approach to some of the core ethical and theological questions of the classical period of Islam and, in doing so, sheds new light on his intellectual identity.
Abou El Fadl (Islamic law, UCLA School of Law) wrote the 62 brief essays here over the course of five years. Through a combination of musings and critical reflections on classical Muslim authors, he both traces Muslim intellectual history and also confronts questions of ethics, faith, law, politics, culture, and modern identity. He ranges over many facets of Islam in the contemporary world, exploring censorship, political oppression, terrorism, the veil and the treatment of women, marriage, parental rights, the dynamics between law and morality, the character of the prophet Muhammad, and other topics. About half the essays first appeared in The minaret magazine. c. Book News Inc.