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Society has been ripped apart by environmental decay and the battle scars of progress. Solar storms, extreme weather, barbaric tribes and outcasts rule the planet. In the 22nd century, no one lasts in the Wilds for long. Shielded from this world, teenager Luca C. Mariner lives a privileged existence in one of the last remaining Megacities. Yet his tranquil life is about to be shattered as Luca and his friends are thrown into the brutal reality of the Wilds when Earth is attacked by a merciless alien alliance. Luca, fragile humanoid Ceiba and feisty Asia-Mae are catapulted into a thrilling adventure of intergalactic and deep sea mystery. They must battle against time and use their strength of friendship to become leaders of a new resistance. But is it too late to restore moral order across the universe and ultimately save humanity from imminent collapse?
Winner of the Zócalo Book Prize A New York Times Book Review Editors’ Choice “Combines powerful moral arguments with superb storytelling.” —New Statesman What moral values do we hold in common? As globalization draws us together economically, are the things we value converging or diverging? These twin questions led Michael Ignatieff to embark on a three-year, eight-nation journey in search of an answer. What we share, he found, are what he calls “ordinary virtues”: tolerance, forgiveness, trust, and resilience. When conflicts break out, these virtues are easily exploited by the politics of fear and exclusion, reserved for one’s own group but denied to others. Yet these ordinary virtues are the key to healing and reconciliation on both a local and global scale. “Makes for illuminating reading.” —Simon Winchester, New York Review of Books “Engaging, articulate and richly descriptive... Ignatieff’s deft histories, vivid sketches and fascinating interviews are the soul of this important book.” —Times Literary Supplement “Deserves praise for wrestling with the devolution of our moral worlds over recent decades.” —Los Angeles Review of Books
Meaning and Moral Order goes beyond classical, neoclassical, and poststructural theories of culture in its attempt to move away from problems of meaning to a more objective concept of culture. Innovative, controversial, challenging, it will compel scholars to rethink many of the assumptions on which the study of ideology, ritual, religion, science, and culture have been based.
Moral Order/World Order argues for the centrality of normative theory in the study of international relations. Two themes develop, each reflecting opposing pairs: fact/value, is/ought, description/prescription, feasibility/desirability. The first theme concerns the epistemological framework provided by a normative account. The second theme concerns the political conditions of knowledge which determine the role of different theories, indicating the need for adaptation of traditional normative scholarship, overcoming the separation of ethics from politics which has so far limited its role.
Globalization promised to bring about a golden age of liberal individualism, breaking down hierarchies of kinship, caste, and gender around the world and freeing people to express their true, authentic agency. But in some places globalization has spurred the emergence of new forms of hierarchy—or the reemergence of old forms—as people try to reconstitute an imagined past of stable moral order. This is evident from the Islamic revival in the Middle East to visions of the 1950s family among conservatives in the United States. Why does this happen and how do we make sense of this phenomenon? Why do some communities see hierarchy as desireable? In this book, leading anthropologists draw on insightful ethnographic case studies from around the world to address these trends. Together, they develop a theory of hierarchy that treats it both as a relational form and a framework for organizing ideas about the social good.
Universal Human Rights brings new clarity to the important and highly contested concept universal human rights. The Charter of the United Nations commits nearly all nations of the world to promote, to realize and take action to achieve human rights and fundamental freedoms for all, yet this formal consensus masks an underlying confusion about the philosophical basis and practical implications of rights in a world made up of radically different national communities. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. Rights protect the benefits of cultural diversity, while recognizing the universal dignity that every human life deserves. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an otherwise divided world.
In this truly seminal work, the Regius Professor of Moral and Pastoral Theology at Oxford University illuminates the distinctive nature of Christian ethics with profound thought and massive learning. By grounding Christian ethics in the resurrection of Jesus Christ, he avoids both a revealed ethics that has no contact with the created order and one that is purely naturalistic. For this second edition Professor O'Donovan has added a prologue in which he enters into dialogue with John Finnis, Martin Honecker, Karl Barth and Stanley Hauerwas. Essential reading for advanced students of theology and ethics and their teachers.
(Im)politeness and Moral Order in Online Interactions presents a timely response to the ‘moral turn’ in (im)politeness studies. This volume, presented by a roster of prominent figures in the field, documents and showcases the complexity of (im)politeness as social practice by focusing on the morality of (im)politeness in internet-mediated interactions. It includes, among others, studies on how the moral order is made explicit and salient in the production and perception of online impoliteness as social practice and how situated impoliteness can perform positive social and communicative functions. This volume confirms once again that (im)politeness can serve as a lens through which a variety of topics, genres, and contexts are intertwined together pointing to the very presence and existence of human beings, and is bound to be of interest to not only students and scholars engaged in the area of (im)politeness and internet pragmatics, but also to all those with a more general interest in the study of human (inter)actions in various situations and contexts. Originally published as special issue of Internet Pragmatics 1:2 (2018).
First published in 1984, this is a study of categorization practices: how people categorize each other and their actions; how they describe, infer, and judge. The book presents a sociological analysis and description of practical activities and makes a cogent contribution to the study of how the moral order actually works in practical communicative contexts. Among the issues dealt with are: collectivity categorizations, the organization of lists and descriptions, moral attribution and inferences, and the relationship between standards of morality and standards of rationality.
Drawing upon both classical insights and more recent writings, Hearn provides a compelling account of social breakdown in the United States. The book examines the conditions most responsible for the deterioration of social institutions, notably the family, and of communitarian interdependencies, such as those that support neighborhoods. More specifically, Hearn analyzes the defining forces of liberal modernity--among them, especially, the market economy (favored by the political right) and the democratic welfare state (endorsed by the political left)--whose steady expansion has diminished the social contexts that nurture trust, mutuality, and a robust sense of both personal responsibility and social obligation. The originality of Hearn's book lies in the solutions he proposes, which differ from those rooted in what Hearn calls "the languages of modernity." Hearn advocates modes that would serve instead to renew solidarity and reclaim social virtue, a repertory of strategies that would answer Emile Durkheim's call for the creation of moral individualism. He assesses various approaches to revitalizing the social settings, the social institutions, and communitarian structures within which people become moral individuals capable of care about and taking responsibility for the fates of others. Readers of this book are invited to draw their own conclusions by relying in larger part on themselves as parents, neighbors, community members, and citizen-participants in a civil society in restoration. As the "American Journal of Sociology" notes, "the book succeeds in its goals, and it deserves to be widely read." "Frank Hearn" was professor of sociology at the State University of New York, College of Cortland, and the author of "Reason and Freedom in Sociological Thought" and "The Transformation of Industrial Organization."