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From Theocritus’ Idylls to James Cameron’s Avatar, Arcadia remains an enduring presence in world culture and a persistent source of creative inspiration. Why does Arcadia still exercise such a powerful pull on the imagination? This book responds by arguing that in sixteenth-century Europe, a dramatic shift took place in imagining Arcadia. The traditional visions of Arcadia collided and fused with romance, the new experimental form of prose fiction, producing a hybrid, dynamic world of change and transformation. Emphasizing matters of fictional function and world-making over generic classification, Imagining Arcadia in Renaissance Romance analyzes the role of romance as a catalyst in remaking Arcadia in five, canonical sixteenth-century texts: Sannazaro’s Arcadia; Montemayor’s La Diana; Cervantes’ La Galatea; Sidney’s Arcadia; and Lope de Vega’s Arcadia. Collins’ analyses of the re-imagined Arcadia in these works elucidate the interplay between timely incursions into the fictional world and the timelessness of art, highlighting issues of freedom, identity formation, subjectivity and self-fashioning, the intersection of public and private activity, and the fascination with mortality. This book addresses the under-representation of Spanish literature in Early Modern literary histories, especially regarding the rich Spanish contribution to the pastoral and to idealizing fiction in the West. Companion chapters on Cervantes and Sidney add to the growing field of Anglo-Spanish comparative literary studies, while the book’s comparative and transnational approach extends discussion of the pastoral beyond the boundaries of national literary traditions. This book’s innovative approach to these fictional worlds sheds new light on Arcadia’s enduring presence in the collective imagination today.
This book explores the representation of music in early modern Spanish literature and reveals how music was understood within the framework of the Harmony of the Spheres, emanating from cosmic harmony as directed by the creator. The Harmony of Spheres was not ideologically neutral but rather tied to the earthly power structures of the Church, Crown, and nobility. Music could be "true," taking the listener closer to the divine, or "false," leading the listener astray. As such, music was increasingly seen as a potent weapon to be wielded in service of earthly centers of power, which can be observed in works such as vihuela songbooks, the colonial chronicle of the Inca Garcilaso de la Vega, and in the palace theater of Pedro Calderón de la Barca. While music could be a powerful metaphor mapping onto ideological currents of imperial Spain, this volume shows that it also became a contested site where diverse stakeholders challenged the Harmonic Spheres of Influence. Music and Power in Early Modern Spain is a useful tool for upper-level undergraduates, postgraduates, and scholars interested in musicology, music history, Spanish literature, cultural studies, and transatlantic studies in the early modern period.
"Pastoral Themes and Forms in Cervantes's Fiction explores the various pastoral dimensions of Cervantes's art, from his early Galatea, which is a pastoral novel, to his masterful Don Quijote de la Mancha. Dominick Finello here focuses on the pastoral's impact on the composition of Don Quijote: its rural backdrop of a rustic Spain; the literary inheritance of its characters and style; its dialogic structure, which reflects that of the pastoral novel; and the vital stimulus produced by Cervantes's direct observation of the effects of imaginative pastoral disguises and mimetic play on its characters, including bucolic games, the representation of eclogues and masques, and other such diversions. The blending of pastoral themes and forms into his fiction has led Cervantes to ring major changes on conventional patterns of the pastoral." "The pastoral's congenial interaction with the creativity of Don Quijote is apparent in the novel's settings and character conception. With regard to the settings, pastoral style in the Quijote focuses specifically on the geographical configuration and rural backdrop of Don Quijote's adventures and eventually places them in the context of the history of pastoral nomadism on the Iberian peninsula. With regard to characters, shepherds, goatherds, farmers, and other rural people appear everywhere in the Quijote; and Sancho Panza is the leading rustic personage from this group. Sancho's felicitous projection of pastoral life reflects his fundamental optimism. Don Quijote is linked to the literary shepherd through his discourse on the golden age, his imitation of the lovelord shepherd in the Sierra Morena episode of part 1, and the "Pastor Quijotiz" scheme, which signals his demise late in part 2. Dulcinea, Don Quijote's beloved, is conceived with both the rustic and literary dimensions of the pastoral heroine." "One of the essential features of the Quijote is its dialogic structure, which reflects that of the Renaissance academic colloquium and that of the pastoral novel. Another vital pastoral stimulus of Cervantes's art is his direct observation of the effects of imaginative pastoral disguises and mimetic play on his characters. The documented social customs involving pastoral mimesis (such as eclogues, masques, and games) indicate that pastoral expression and values have been integrated to a significant degree into the fabric of the lives of Cervantes's characters." "Cervantes's attitude toward the pastoral may be established through direct statements he made about pastoral authors, poems, and books. It may also be constituted through less direct means - such as the abrupt conclusion and subsequent disappearance of pastoral stories from the main narrative of the Quijote."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In the twentieth century, the pioneering work of such art historians as Erwin Panofsky and Edgar Wind heightened our awareness of the relationship between Renaissance literature and the visual arts. By focusing on that relationship in the work of such poets as Sir Philip Sidney, John Donne, Richard Crashaw, Edmund Waller, and Robert Herrick, Norman K. Farmer, Jr., convincingly shows that they and other writers of the late sixteenth and early seventeenth centuries in England wrote with a lively and creative sense of the visual—a sense richly informed by the theory and practice of Renaissance art. Farmer begins by describing the powerful visual matrix that underlies the narrative structure of Sidney's New Arcadia. He compares the role of the visual in the poetry of Donne and Ben Jonson, and demonstrates how works by both Thomas Carew and Lord Herbert exhibit poetic invention according to familiar Renaissance pictorial themes. Herrick's Hesperides is shown to be the major seventeenth-century poetic application of the Horatian idea ut pictura poesis. A special feature of this gracefully written and enlightening volume is Farmer's discussion of Lady Drury's oratory at Hawstead Hall. Published here for the first time are photographs of this uniquely decorated oratory, in which themes from a variety of English and Continental emblem books were painted on the walls of a room apparently designed for private meditation.
Each volume in this series for the study of pictorial documents on musical subjects contains articles, a catalog (published in installments) devoted to the complete documentation of specific sources, and an annual bibliography that bridges the gap between the bibliographies in art history and musicology.
A wide range of accounts of lesbian relationships unearthed from the historical record