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Monsu Desiderio was the 17th century art enigma whose epic and phantasmic canvases are now believed to be the collaborative work of two or more Naples-based artists, principally Francois de Nome. De Nome/Desiderio’s hallucinatory paintings of biblical, historical and architectural scenes are marked by vast, decadent edifices which dwarf his human figures, who are often engaged in savage acts of cruelty and carnage mirrored in a mise-en-scene of ruination or imminent destruction. This special ebook collection of key works by Monsu Desiderio features over 40 full-colour paintings, including all of his best-known and most delirious masterpieces such as “The Head of St. John the Baptist Presented to Salome”, “The Destruction of Sodom and Gomorrha”, and “St. John the Evangelist Being Boiled in a Cauldron”.
Carpentier was one of the first novelists to introduce a version of magical realism and the neo-baroque into Latin American fiction. This study focuses on one of the first novelists to introduce a version of magical realism and the neo-baroque into Latin American fiction. Original research colours eyewitness accounts of Alejo Carpentier's travels through Spainbefore and during the Spanish Civil War and the inspiration that he drew from the Baroque architecture he encountered there. The origins of Carpentier's uniquely 'baroque' style are found in his endeavour to create a period ambience in his historical fictions through descriptions of visual arts and architectural settings, and parodies of the literary style of Spanish Golden Age writers. 'Medusa's gaze' is used as a metaphor for the petrifying power of theBaroque as a weapon of European dominance. By wielding the same weapon in an act of postcolonial defiance, Carpentier enabled a reassertion of Latin American culture, and laid the foundations for the 1960s 'Boom' in the Latin American novel. STEVE WAKEFIELD is Visiting Research Fellow at the University of New South Wales, Australia
Emanating from a colloquium held at Louisiana State University entitled “Intertextuality and Civilization in the Americas,” this volume features some of the best minds now writing in comparative and interdisciplinary fields. Through lively discussions of topics ranging from Sigmund Freud to Zora Neale Hurston, from Christopher Columbus to the Holocaust, and including latter-day cultural icons such as Monty Python and the Holy Grail, the contributors create a stimulating dialogue on the crucial role of the poetic imagination in shaping the identity of civilizations. Addressing themes such as the Moses story in modern literature, the relation between power and cultural encounter, the first African-American novel, and the foundations of Latin American literature and the New World baroque, the contributors link multiculturalism with intertextuality, crossing disciplinary, national, linguistic, and hemispheric boundaries. The volume closes with Jefferson Humphries’ deft translation of a poem by Edouard Glissant, a featured speaker at the conference whose writings bear a special relation to the subject of intertextuality. Together, the essays offer a full consideration of cultural identity and bring to the fore the difficult question of the larger responsibilities that identity entails. As Bainard Cowan illustrates in his perceptive introduction, in both the past and the future of the Americas, in moments of foundation as well as of conflict and dispersal, there has been or will be present the recurrent need for mythic and poetic understanding. An unusually timely work, Poetics of the Americas skillfully addresses the crises that the world faces in the confrontations of cultures, traditions, and peoples.