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Around the year 1200, the Cistercian Engelhard of Langheim dedicated a collection of monastic stories to a community of religious women. Martha G. Newman explores how this largely unedited collection of tales about Cistercian monks illuminates the religiosity of Cistercian nuns. As did other Cistercian storytellers, Engelhard recorded the miracles and visions of the order's illustrious figures, but he wrote from Franconia, in modern Germany, rather than the Cistercian heartland. His extant texts reflect his interactions with non-Cistercian monasteries and with Langheim's patrons rather than celebrating Bernard of Clairvaux. Engelhard was conservative, interested in maintaining traditional Cistercian patterns of thought. Nonetheless, by offering to women a collection of narratives that explore the oral qualities of texts, the nature of sight, and the efficacy of sacraments, Engelhard articulated a distinctive response to the social and intellectual changes of his period. In analyzing Engelhard's stories, Newman uncovers an understudied monastic culture that resisted the growing emphasis on the priestly administration of the sacraments and the hardening of gender distinctions. Engelhard assumed that monks and nuns shared similar interests and concerns, and he addressed his audiences as if they occupied a space neither fully sacerdotal nor completely lay, neither scholastic nor unlearned, and neither solely male nor only female. His exemplary narratives depict the sacramental value of everyday objects and behaviors whose efficacy relied more on individual spiritual formation than on sacerdotal action. By encouraging nuns and monks to imagine connections between heaven and earth, Engelhard taught faith as a learned disposition. Newman's study demonstrates that scholastic questions about signs, sacraments, and sight emerged in a narrative form within late twelfth-century monastic communities.
Recounts the events surrounding the murders of nine Buddhist temple members near Phoenix, Arizona, and the arrest of four men known as "The Tucson Four" who were coerced into confessing and held despite there being no physical evidence to connect them tothe crime, and discusses how the suspects were treated by the media, even after the real killers were discovered.
Does Buddhism require faith? Can an atheist or agnostic follow the Buddha’s teachings without believing in reincarnation or organized religion? This is one man’s confession. In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western readers. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author’s unique perspective as a former Buddhist monk and modern seeker. Drawing from the original Pali Canon, the seminal collection of Buddhist discourses compiled after the Buddha’s death by his followers, Batchelor shows us the Buddha as a flesh-and-blood man who looked at life in a radically new way. Batchelor also reveals the everyday challenges and doubts of his own devotional journey—from meeting the Dalai Lama in India, to training as a Zen monk in Korea, to finding his path as a lay teacher of Buddhism living in France. Both controversial and deeply personal, Stephen Batchelor’s refreshingly doctrine-free, life-informed account is essential reading for anyone interested in Buddhism.
Sharing experiences and insights from his visits to monasteries over the years, popular speaker and university professor Randy Harris invites us into a richer, fuller life in the Spirit. Today there is a new hunger in the Christian community to live out radical and authentic faith in Christ. The days of easy answers and sound-bite Christianity are fading. Where do you go to find such faith being lived out? Randy Harris--popular college teacher and well-known preacher--turned to monasteries and hermits in his search for answers. "When I decided I wanted to learn how to pray," he explains, "I sought those who had spent their lives praying. When I wanted to learn to 'be still and know that he is God, ' I sought those for whom silence is a way of life. As I sought stability and balance, I found a way of life that has endured for 1500 years. I didn't exactly want to become a monk or hermit, but I did want to learn what they know--and it has become a life-changing journey." Most of us don't have time to visit a monastery or a hermit's retreat for a week or a month. So Randy Harris shows how the monastery can come to us. With wisdom, gentle humor, and captivating insight, Harris guides us on an unforgettable spiritual journey into a hidden world that very few will ever experience. You will learn prayer, humility, surrender, and quietness along this well-traveled path. And you may find yourself becoming a radical Jesus follower.
Hyperechios's Exhortation to the Monks for the first time in English translation Hyperechios is a little-known monk of the fourth to fifth centuries, who is thought to have lived in Roman Palestine, possibly coastal Sinai. He wrote the Exhortation to the Monks, 160 short sayings, much like the apophthegmata, or sayings of the desert fathers and mothers, but also structurally very different—most of the sayings are two lines of poetry that offer instruction. The Exhortation, and early Christian monastic writings in general, teach that a spiritual life requires a life of training and practice, individually and as a neighbor and friend within one’s community. This volume studies Hyperechios’s Exhortation to better understand the moral and spiritual values in a fourth to fifth-century Christian monastic community, while reflecting also on how these are contemporary with the modern day. Drawing on modern works by scholars and placing the Exhortation in conversation with contemporary writers on the spiritual life, Tim Vivian begins with an introduction about Hyperechios, his location, the text, then a lengthy reflection on spiritual matters. He follows this with an English-language translation of the Exhortation and the Greek text, both accompanied by footnotes that offer biblical and patristic cross-references. Exhortation to the Monks by Hyperechios will be of interest to scholars and general readers of early Christianity, early monasticism, and Christian spirituality, both ancient and contemporary.
The easy way to grasp the ins and outs of Catholicism Catholicism For Dummies is not a catechism or religious textbook, but a casual, down-to-earth introduction for Catholics and non-Catholics. It gives commonsense explanations of Catholic weddings, Baptisms, funerals, Confirmations, and First Communions. You'll also discover other important topics that can help you better understand the Catholic culture—from morality and devotions to worship and liturgy. There are more than one billion Catholics in the world, and each one shares a foundational set of basic beliefs and practices that he or she follows. Some of the teachings of Catholicism are thousands of years old, while others are more recent. So what is the Catholic culture like and what do they believe? Catholicism For Dummies answers these and many other questions. Various stances within American Catholicism today Covers the death of John Paul II and the succession of Pope Benedict XVI, who has supported the return of the Latin Mass among congregations who desire to celebrate it Expanded information on baptism, confirmation, and the other sacraments New information about the priesthood and religious life today Twenty-first-century issues and questions modern Catholics face, including gay marriage, abortion, and the death penalty Catholicism For Dummies presents a rich tapestry and history of the Catholic faith—from devotions to doctrines. This intelligent and faithful look at Catholicism will open your eyes to this religion and answer many of the questions you may have about it.