Download Free Mongolias Culture And Society Book in PDF and EPUB Free Download. You can read online Mongolias Culture And Society and write the review.

This book describes nomadic life and culture in Mongolia depicting the patterns of the Ch'ing period (1644-1912), in which all the Mongols lived under the administration and control of the Chinese empire. It explains the patterns of the subsequent revolutionary period which altered the life of them.
Papers presented at an international seminar held at New Delhi in November 2007.
Until the collapse of the socialist system in Mongolia in 1990, Mongolian social sciences was fundamentally schematised in accordance with the prevailing political ideology of socialism, considering the country's history in the theoretical framework of historical materialism, the theory of socio-economic formation, and the feudalism model. Here, however, the author adopts a fresh approach and criticises the theoretical adaptation of the feudalism concept to nomadic culture while treating the history of Mongolia in view of the structural and developmental particularities of nomadic society. The book shows the economic conditions and everyday life of mobile livestock keeping, tribal and political-administrative organisation and the social strata of nomadic society during the 13th-19th centuries, demonstrating that development of nomadic societies in Central Asia cannot and should not be evaluated in accordance with European norms.
Mongolia is landlocked between its neighbors China and Russia in the heart of Asia. For centuries after the disintegration of Genghis Khan s empire it was ruled by one or the other, but in 1990 the Mongols embraced democracy. Now, after two centuries of Manchu stagnation and seventy years of Soviet communism, they are rebuilding their national heritage. Rarely in the news but making progress toward a market economy, this resource-rich but infrastructure-poor country is a land of pioneers, and its greatest asset is the Mongol people, who are friendly, cooperative, ambitious, and well educated. English is now the first foreign language and the country s leaders are forging new partnerships with international investors. Travelers from across the world are drawn to the land of blue sky by its picturesque mountains and lakes, flower-carpeted steppes and stony deserts, home to the snow leopard, the wild horse and camel, and the Gobi bear. The broad pasturelands, with herds of grazing livestock, and the traditional lifestyle of the nomads contrast with the busy streets of the capital Ulan Bator, a bustling metropolis of over one million people, modern hotels, apartments, and shops, interspersed with Buddhist monasteries and temples, surrounded by crowded suburbs of traditional felt tents. Mongolia s many attractions range from dinosaur skeletons and the remains of ancient civilizations to relics and reenactments of the Genghis Khan era, and the traditional sports of wrestling, archery, and horse-racing. "Culture Smart! Mongolia" provides rare insights into contemporary Mongolian society, and offers practical tips on what to expect and how to conduct yourself in order to get the most out of your visit. Despite the undeniable challenges posed by modernity, these warm, tough, adaptable, and hospitable people welcome visitors and are open to the world."
Buddhism in Mongolia explores the unique historical and cultural elements of Mongolian Buddhism while challenging its stereotyped image as a mere replica of Tibetan Buddhism. The book illuminates the historical, social, and cultural contexts within which Buddhism has operated as a major social and cultural force among the Mongols.
Since the Chinese Communists took control of Inner Mongolia, very little has been written about that region, the vast steppeland of northern China. This book charts the recent history of the pastoral Mongolian minority there. It examines the effects of five decades of social engineering by the Chinese state, and explores the role of economic forms, ritual, symbolism, and ideology in the transformations and continuities of life on the inner Mongolian steppe.
This book re-examines the origins of modern Mongolian nationalism, discussing nation building as sponsored by the socialist Mongolian People’s Revolutionary Party and the Soviet Union and emphasizing in particular the role of the arts and the humanities. It considers the politics and society of the early revolutionary period and assesses the ways in which ideas about nationhood were constructed in a response to Soviet socialism. It goes on to analyze the consequences of socialist cultural and social transformations on pastoral, Kazakh, and other identities and outlines the implications of socialist nation building on post-socialist Mongolian national identity. Overall, Socialist and Post-Socialist Mongolia highlights how Mongolia’s population of widely scattered seminomadic pastoralists posed challenges for socialist administrators attempting to create a homogenous mass nation of individual citizens who share a set of cultural beliefs, historical memories, collective symbols, and civic ideas; additionally, the book addresses the changes brought more recently by democratic governance.
Since the first millennium BCE, nomads of the Eurasian steppe have played a key role in world history and the development of adjacent sedentary regions, especially China, India, the Middle East, and Eastern and Central Europe. Although their more settled neighbors often saw them as an ongoing threat and imminent danger—“barbarians,” in fact—their impact on sedentary cultures was far more complex than the raiding, pillaging, and devastation with which they have long been associated in the popular imagination. The nomads were also facilitators and catalysts of social, demographic, economic, and cultural change, and nomadic culture had a significant influence on that of sedentary Eurasian civilizations, especially in cases when the nomads conquered and ruled over them. Not simply passive conveyors of ideas, beliefs, technologies, and physical artifacts, nomads were frequently active contributors to the process of cultural exchange and change. Their active choices and initiatives helped set the cultural and intellectual agenda of the lands they ruled and beyond. This volume brings together a distinguished group of scholars from different disciplines and cultural specializations to explore how nomads played the role of “agents of cultural change.” The beginning chapters examine this phenomenon in both east and west Asia in ancient and early medieval times, while the bulk of the book is devoted to the far flung Mongol empire of the thirteenth and fourteenth centuries. This comparative approach, encompassing both a lengthy time span and a vast region, enables a clearer understanding of the key role that Eurasian pastoral nomads played in the history of the Old World. It conveys a sense of the complex and engaging cultural dynamic that existed between nomads and their agricultural and urban neighbors, and highlights the non-military impact of nomadic culture on Eurasian history. Nomads as Agents of Cultural Change illuminates and complicates nomadic roles as active promoters of cultural exchange within a vast and varied region. It makes available important original scholarship on the new turn in the study of the Mongol empire and on relations between the nomadic and sedentary worlds.
How did women contribute to the rise of the Mongol Empire while Mongol men were conquering Eurasia? This book positions women in their rightful place in the otherwise well-known story of Chinggis Khan (commonly known as Genghis Khan) and his conquests and empire. Examining the best known women of Mongol society, such as Chinggis Khan's mother, Hö'elün, and senior wife, Börte, as well as those who were less famous but equally influential, including his daughters and his conquered wives, we see the systematic and essential participation of women in empire, politics and war. Anne F. Broadbridge also proposes a new vision of Chinggis Khan's well-known atomized army by situating his daughters and their husbands at the heart of his army reforms, looks at women's key roles in Mongol politics and succession, and charts the ways the descendants of Chinggis Khan's daughters dominated the Khanates that emerged after the breakup of the Empire in the 1260s.