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The Monastery of Apa Thomas at Wadi Sarga: point of departure for a relative chronology / Renate Dekker -- Intellectural life in Middle Egypt: the case of the Monastery of Bawit (sixth-eighth centuries) / Alain Delattre -- Christianity and monasticism in al-Bahnasa according to Arabic sources / Sherin Sadek El Gendi -- Mesokemic or 'middle Egyptian': the Coptic dialect of Oxyrhynchos / Frank Feder -- The Monastery of Apollo at Bala'iza and its literary texts / James E. Goehring -- "Twenty thousand nuns": the domestic virgins of Oxyrhynchos / AnneMarie Luijendijk -- Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81 / Bishop Martyros -- The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: history and heritage (reflections of its monks) / Fr. Angelos al-Muharraqi and a group of the monastery's monks -- John of Shmoun and Coptic identity / Samuel Moawad -- Christianity in Asyut in modern history / Adel F. Sadek -- The place of Qusqam in the textual data on the flight into Egypt / Ashraf Alexandre Sadek -- John of Lykopolis / Mark Sheridan -- Discerning the true religion in late fourteenth-century Egypt: pages from the Dayr al-Muharraq edition of al-Hawi by al-Makin Jirjis ibn al-'Amid / Mark Swanson -- Egyptian gnosticism from its cradle in the Alexandrian quarters of the second century to its jar tomb in the upper Egyptian town of Nag' Hammadi / Hany N. Takla -- Notes on the Arabic Life of Ibrahim al-Fami: a Coptic saint of the fourteenth century / Asuka Tsuji -- Snippets from the past: two ancient sites in the Asyut region: Dayr al-Gabrawi and Dayr al-'Izam / Jacques van der Vliet -- Liturgy of the Monastery of al-Muharraq / Youhanna Nessim Youssef -- L* as a secret language: social functions of early Coptic / Ewa D. Zakrzewska -- Bawit in the twenty-first century: bibliography 1997-2014 / Dominique Bénazeth -- Children's burials from Antinoopolis: discoveries from recent excavations / Cäcilia Fluck -- Recent excavations at Bawit / Gisèle Hadji-Minaglou -- Funerary aspects in the paintings from the Apollo Monastery at Bawit / Karel Innemée -- The cave of John of Lykopolis / Jochem Kahl -- Al-Shaykh Sa'id revisited: a reassessment of the spatial layout of a monastic community / Gertrud J.M. van Loon -- Toward the documentation of the Monastery of the Holy Virgin at al-Muharraq, Asyut / Howard Middleton-Jones -- The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: reflections of its monks today / Fr. Philoxenos al-Muharraqi and a group of the monastery's monks -- An overview of rock-cut Coptic sites in Asyut / Ashraf Nageh and Mary Kupelian -- Architectural typology of historic Coptic churches from Oxyrhynchos to Dayr al-Ganadla / Sami Sabri Shaker
Christian monasticism began in Egypt over 1600 years ago, in the desert between the Nile Valley and the Red Sea, and spread through various Orthodox, Roman Catholic, and Protestant traditions. In the deserts of Egypt, sixteen centuries after the Desert Fathers, monasticism still thrives, and it is to these isolated monasteries in one of the world's most inhospitable environments that photographer Michael McClellan turns his lens. McClellan reveals the quiet, spiritual world of today's desert fathers in the Coptic monasteries of the Red Sea Mountains, Wadi al-Natrun, and Upper Egypt, and in the Greek Orthodox monastery of Saint Catherine at the foot of Mount Sinai. Illuminating the photographs are extracts from The Paradise of the Fathers, tales of the Desert Fathers collected by Saint Palladius.
Volume 1: "Christianity and monasticism have flourished along the Nile Valley in the Sohag region of Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in the Upper Egyptian governorate of Sohag over the past seventeen hundred years. Many of the studies center on the person and legacy of the great Coptic saint, Shenoute the Archimandrite (348–466 ce), looking at his preserved writings, his life, his place in Pachomian monasticism, his relations with the patriarchs in Alexandria, and the life in his monastic system. Other studies deal with the art, architecture, and archaeology of the two great monasteries that he founded and the archaeological and artistic heritage of the region."--Publisher's website.
Through rigorous examination of papyrological documentary sources, archaeology, and traditional literary sources, James Goehring gradually forces a new direction in understanding the evolution of monasticism. He ably transforms these sources into a clear narrative, thereby infusing the history of Egyptian monasticism with renewed energy.
As senders of letters, copyists of literary texts, compilers of accounts, readers, and teachers, the monks of late antique Egypt articulated their interactions with their ascetic and secular environments via their role as authors, scribes, and owners of written text. This volume edited by Malcolm Choat and Maria Chiara Giorda examines the presence and practice of writing, modes of written communication, and the symbolic and spiritual value of the written word in monastic communities. Contributions cover evidence from papyri and inscriptions to literature transmitted in manuscripts, positioned within the shift in recent scholarship away from literature such as hagiography as a source of positivistic history, towards evidence that derives more directly from the monk or period in focus.
This is the first book-length study of children in one of the birthplaces of early Christian monasticism, Egypt. Although comprised of men and women who had renounced sex and family, the monasteries of late antiquity raised children, educated them, and expected them to carry on their monastic lineage and legacies into the future. Children within monasteries existed in a liminal space, simultaneously vulnerable to the whims and abuses of adults and also cherished as potential future monastic prodigies. Caroline T. Schroeder examines diverse sources - letters, rules, saints' lives, art, and documentary evidence - to probe these paradoxes. In doing so, she demonstrates how early Egyptian monasteries provided an intergenerational continuity of social, cultural, and economic capital while also contesting the traditional family's claims to these forms of social continuity.
"This book is an exploration of the ideals and values of the ascetic and monastic life, as expressed through clothes. Clothes are often seen as an extended part of humans that determines who we are and how we experience and interact with the world. In this way, they can play a significant role in the embodied and material aspects of religious practice. The focus of this book is on clothing and garments among ancient monastics and ascetics in Egypt, but with a broader outlook to the general meaning and function of clothes in religion. The garments of the Egyptian ascetics and monastics are important because they belong to a period of transition in the history of Christianity and very much represent this way of living. This study combines a cognitive perspective on clothes with an attempt to grasp the embodied experiences of being clothed, as well as viewing clothes as potential actors. Using sources such as travelogues, biographies, letters, contracts, images and garments from monastic burials, the role of clothes is brought into conversation with material religion more generally. This unique study builds links between ancient and contemporary uses of religious clothing. It will, therefore, be of interest to any scholar of Religious Studies, Religious History, Religion in Antiquity and Material Religion"--
Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.