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While Jamestown and colonial settlements dominate narratives of Virginia’s earliest days, the land’s oldest history belongs to its native people. Monacan Millennium tells the story of the Monacan Indian people of Virginia, stretching from 1000 A.D. through the moment of colonial contact in 1607 and into the present. Written from an anthropological perspective and informed by ethnohistory, archaeology, and indigenous tribal perspectives, this comprehensive study reframes the Chesapeake’s early colonial period—and its deep precolonial history—by viewing it through a Monacan lens. Shifting focus to the Monacans, Hantman reveals a group whose ritual practices bespeak centuries of politically and culturally dynamic history. This insightful volume draws on archeology, English colonial archives, Spanish sources, and early cartography to put the Monacans back on the map. By examining representations of the tribe in colonial, postcolonial, and contemporary texts, the author fosters a dynamic, unfolding understanding of who the Monacan people were and are.
"This book examines the history of the Monacan Indians of Virginia from AD 1000 to the present day"--Provided by publisher.
Monacans and Miners sheds new light on the indigenous and immigrant communities of southern Appalachia by comparing the political, economic, and social experiences of the Monacans, a historically significant Native American group in Amherst County, Virginia, with those of Scottish and Irish settlers who made their home in Wyoming County, West Virginia, in the late eighteenth century. The Monacans are the descendants of a powerful people who both fought and traded with the Powhatan Indians. As a tide of English settlers swept through Virginia and continued west, some Monacans took refuge in the Blue Ridge Mountains. For the next few centuries the Monacans, like some other Native American groups in the Southeast, were legally classified as black and not permitted to vote or hold office. Many were also forced into indentured servitude, laboring in apple orchards for large landowners. Recent decades have witnessed a dramatic resurgence of Monacan ethnic and political identity and independence. They have won legal recognition as a tribe, collaborated with local universities to document their history, and worked to create a tribal museum. Samuel R. Cook tells the story of the Monacans in a uniquely comparative way. Their changing fortunes and relationships with outsiders are juxtaposed with the experiences of Scottish and Irish settlers in rural Wyoming County, West Virginia, a region now dominated by the coal industry.
Incorporating recent events in the Native American community as well as additional information gleaned from publications and public resources, this newly redesigned and updated second edition of First People brings back to the fore this concise and highly readable narrative. Full of stories that represent the full diversity of Virginia's Indians, past and present, this popular book remains the essential introduction to the history of Virginia Indians from the earlier times to the present day.
Presents a powerful argument backed by historical fact and anecdotal evidence, that color prejudice remains a devastating divide within black America.
In the future, in a place called Satelite City, fourteen-year-old Cosmo Hill enters the world, unwanted by his parents. He's sent to the Clarissa Frayne Institute for Parentally Challenged Boys, Freight class. At Clarissa Frayne, the boys are put to work by the state, testing highly dangerous products. At the end of most days, they are covered with burns, bruises, and sores. Cosmo realizes that if he doesn't escape, he will die at this so-called orphanage. When the moment finally comes, Cosmo seizes his chance and breaks out with the help of the Supernaturalists, a motley crew of kids who all have the same special ability as Cosmo-they can see supernatural Parasites, creatures that feed on the life force of humans.
Near Holy Cross Abbey, Virginia, a beautiful tablet-like stone has been found by the Shenandoah River. Under its brown-orange patina, peck-marked shapes reveal a crystalline heartstone and intriguing designs. While a variety of opinions have been offered by experts on the origin of the designs, the author takes you on a tour so you can make your own judgement. Findings reveal aesthetic proportions and intriguing gestalts which resonate with Eastern Woodland cosmology of early America. These include archetypes of the avian-man, skeletal and twinned shaman, earth mother, and a cosmology which shows a three-layered and four-cornered world. With an abundance of imagery supported by commentary, this "mystery stone" illustrates the Indigenous way of viewing the universe, and one that can enrich our lives.
For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.
It is one thing to draw a line in the sand but another to enforce it. In this innovative new work, Jessica Lauren Taylor follows the Native peoples and the newcomers who built and crossed emerging boundaries surrounding Indigenous towns and developing English plantations in the seventeenth-century Chesapeake Bay. In a riverine landscape defined by connection, Algonquians had cultivated ties to one another and into the continent for centuries. As Taylor finds, their networks continued to define the watery Chesapeake landscape, even as Virginia and Maryland’s planters erected fences and forts, policed unfree laborers, and dispatched land surveyors. By chronicling English and Algonquian attempts to move along paths and rivers and to enforce boundaries, Taylor casts a new light on pivotal moments in Anglo-Indigenous relations, from the growth of the fur trade to Bacon’s Rebellion. Most important, Taylor traces the ways in which the peoples resisting colonial encroachment and subjugation used Native networks and Indigenous knowledge of the Bay to cross newly created English boundaries. She thereby illuminates alternate visions of power, freedom, and connection in the colonial Chesapeake.