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"This, the third volume of papers from the ongoing Algonquian Indian Seminars sponsored by the Native American Institute (of the Hudson River Valley) and the New York State Museum, contains twelve papers from the seminars of 2003 and 2004." -- P.xi.
Wheeler explores the question of what "missionary Christianity" became in the hands of two native communities in the 18th century: the Mohicans of Stockbridge, Massachusetts, and the Shekomeko of Dutchess County, New York.
This book offers the full, annotated translation of a recently discovered Dutch account book recording trade with Native Americans in Ulster County, New York, from 1712 to 1732. The ledger contains just over two-thousand transactions with about two-hundred native individuals. Slightly more than one-hundred Indians appear with their names listed. The volume and granularity of the entries allow for detailed indexing and comparative analysis of the people and processes involved in these commercial dealings in the mid-Hudson River Valley. Waterman and Smith place this exceptional resource within its historical context, presenting figures and tables with aggregated data. They examine several key aspects of the intercultural exchanges, such as the high level of participation by Native American women and the growing importance of the deerskin trade in this region. In addition, the appendix contains individual profiles of forty Esopus and Wappinger Indians appearing in the Ulster County account book.
"In Declared Defective: Native Americans, Eugenics, and the Myth of Nam Hollow, Robert Jarvenpa offers both an intriguing history of the mixed-race Native Americans named the "Nam," who originated from western New England, and a critical reevaluation of one of the earliest eugenics family studies, The Nam: A Study in Cacogenics, written in 1912 by the leading eugenicists Arthur H. Estabrook and Charles B. Davenport" --
During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an “unusual sympathy,” Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their Native parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building. As the United States aggressively expanded into Indian territories between 1790 and 1830, government officials stressed the importance of assimilating Native peoples into what they styled the United States’ “national family.” White households who adopted Indians—especially slaveholding Southern planters influenced by leaders such as Jackson—saw themselves as part of this expansionist project. They hoped to inculcate in their young charges U.S. attitudes toward private property, patriarchal family, and racial hierarchy. U.S. whites were not the only ones driving this process. Choctaw, Creek, and Chickasaw families sought to place their sons in white households, to be educated in the ways of U.S. governance and political economy. But there were unintended consequences for all concerned. As adults, these adopted Indians used their educations to thwart U.S. federal claims to their homelands, setting the stage for the political struggles that would culminate in the Indian Removal Act of 1830.
Less than an hour by train from New York City... Croton Point Park encapsulates the history, beauty and promise of the Hudson Valley. The Westchester County Park encompasses miles of Hudson River shoreline with astonishing views and remnants of the region's past. Incredible shell mounds shed light on the Native peoples who inhabited the area generations prior to European colonization. The remains of the first commercial vineyards in the Northeast are just steps away from historic brickyards that helped build Manhattan. The Point served as a dumping ground for years until local efforts restored the park into a model of environmental conservation. Today, bald eagles have returned to nest alongside visitors exploring remarkable landmarks, sailing the waters of the Hudson or enjoying a scenic picnic. Authors Scott Craven and Caroline Ranald Curvan present Westchester's crown jewel, Croton Point Park.
To be stewards of the earth, not owners: this was the way of the Lenape. Considering themselves sacred land keepers, they walked gently; they preserved the world they inhabited. Drawing on a wide range of historical sources, interviews with living Algonquin elders, and first-hand explorations of the ancient trails, burial grounds, and sacred sites, Native New Yorkers offers a rare glimpse into the civilization that served as the blueprint for modern New York. A fascinating history, supplemented with maps, timelines, and a glossary of Algonquin words, this book is an important and timely celebration of a forgotten people.
Beginning with a purchased shirt and ending with a handmade dress, Shirts Powdered Red shows how Haudenosaunee women and their work shaped their nations from the sixteenth century through the nineteenth century. By looking at clothing that was bought, created, and remade, Maeve Kane brings to life how Haudenosaunee women used access to global trade to maintain a distinct and enduring Haudenosaunee identity in the face of colonial pressures to assimilate and disappear. Drawing on rich oral, archival, material, visual, and quantitative evidence, Shirts Powdered Red tells the story of how Haudenosaunee people worked to maintain their nations' cultural and political sovereignty through selective engagement with trade and the rhetoric of civility, even as Haudenosaunee clothing and gendered labor increasingly became the focus of colonial conversion efforts throughout the upheavals and dispossession of the nineteenth century. Shirts Powdered Red offers a sweeping, detailed cultural history of three centuries of Haudenosaunee women's labor and agency to shape their nations' future.
Who has the right to represent Native history? The past several decades have seen a massive shift in debates over who owns and has the right to tell Native American history and stories. For centuries, non-Native actors have collected, stolen, sequestered, and gained value from Native stories and documents, human remains, and sacred objects. However, thanks to the work of Native activists, Native history is now increasingly being repatriated back to the control of tribes and communities. Indigenous Archival Activism takes readers into the heart of these debates by tracing one tribe’s fifty-year fight to recover and rewrite their history. Rose Miron tells the story of the Stockbridge-Munsee Mohican Nation and their Historical Committee, a group of mostly Mohican women who have been collecting and reorganizing historical materials since 1968. She shows how their work is exemplary of how tribal archives can be used strategically to shift how Native history is accessed, represented, written and, most importantly, controlled. Based on a more than decade-long reciprocal relationship with the Stockbridge-Munsee Mohican Nation, Miron’s research and writing is shaped primarily by materials found in the tribal archive and ongoing conversations and input from the Stockbridge-Munsee Historical Committee. As a non-Mohican, Miron is careful to consider her own positionality and reflects on what it means for non-Native researchers and institutions to build reciprocal relationships with Indigenous nations in the context of academia and public history, offering a model both for tribes undertaking their own reclamation projects and for scholars looking to work with tribes in ethical ways.