Download Free Modernism And Totalitarianism Book in PDF and EPUB Free Download. You can read online Modernism And Totalitarianism and write the review.

What is totalitarianism? In what ways was it modern? Modernism and Totalitarianism argues that conventional theories of totalitarianism are too focused on the state and fail to take note of its ideological trajectory. The book analyses this trajectory, shared by Nazism and Stalinism, the two instances of totalitarianism in its "classical" form. The ideological trajectory was formed in the interaction of three currents of modernist thought: utopianism, scientism, and revolutionary violence. Developing first of all in the nineteenth century, and in reaction to the Enlightenment mainstream, each of these three currents contributed to the idea of the totalitarian New Man. The book considers a broad range of theoretical positions, including those associated with Cold War liberalism, critical theory, and recent anti-totalitarian thought in France, in order to develop these arguments.
Modernism and Totalitarianism evaluates a broad range of post-1945 scholarship. Totalitarianism, as the common ideological trajectory of Nazism and Stalinism, is dissected as a synthesis of three modernist intellectual currents which determine its particular, inherited character.
Die Krise der Moderne und der auf sie antwortende Modernismus markieren den Übergang vom 19. zum 20. Jahrhundert. Im Ersten Weltkrieg und den sich an ihn anschließenden Revolutionen manifestierten sie sich auf dramatische Weise. Dieses Buch geht den Beziehungen zwischen den neuen sozialen und politischen Entwürfen dieser Zeit - Planungsdenken, Neuer Mensch, totaler Staat - und den künstlerisch-intellektuellen Avantgarden nach, vom italienischen Futurismus über das Bauhaus bis hin zu deren sowjetischen Pendants. Im Zentrum steht dabei die Maschine, die zum Schlüsselbegriff des Modernismus wurde.
While these authors' political inclinations are well known and much discussed, previous studies have failed to adequately analyse the surrounding political circumstances that informed the specific utopian aspirations in each writer's works. Balancing a thorough knowledge of their works with an understanding of the political climate of the early twentieth century, Leon Surette provides new insights into the motivations and development of each writer's respective political postures. Dreams of a Totalitarian Utopia examines their political commentary and their correspondence with each other from 1910s to the 1950s. Contextualizing their political thought in a world troubled by two world wars, the Great Depression, and the Bolshevik Revolution, Surette traces their shared concerns and the divergent responses of each of these figures in the historical moment to the risk they perceived of democracies becoming the pawns of commercial and industrial elites, leading to war and mindless consumerism. They all leaned toward autocratic solutions, though Pound and Lewis eventually admitted their error.
Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s
Interpreting the work of one of the most influential thinkers of the 20th century, The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work. Arguing against the standard interpretation of Hannah Arendt as an anti-modernist lover of the Greek polis, author Seyla Benhabib contends that Arendt's thought emerges out of a double legacy: German Existenz philosophy, particularly the thought of Martin Heidegger, and her experiences as a German-Jewess in the age of totalitarianism. This important volume reconsiders Arendt's theory of modernity, her concept of the public sphere, her distinction between the social and the political, her theory of totalitarianism, and her critique of the modern nation state, including her life long involvement with Jewish and Israeli politics.
With fascism on the march in Europe and a second World War looming, a group of Britain's leading intellectuals – including T.S. Eliot, Karl Mannheim, John Middleton Murry, J. H. Oldham and Michael Polanyi – gathered together to explore ways of revitalising a culture that seemed to have lost its way. The group called themselves 'the Moot'. Drawing on previously unpublished archival documents, this is the first in-depth study of the group's work, writings and ideas in the decade of its existence from 1938-1947. Christian Modernism in an Age of Totalitarianism explores the ways in which an important and influential strand of Modernist thought in the interwar years turned back to Christian ideas to offer a blueprint for the revitalisation of European culture. In this way the book challenges conceptions of Modernism as a secular movement and sheds new light on the culture of the late Modernist period.
In this groundbreaking book David Roberts sets out to demonstrate the centrality of the total work of art to European modernism since the French Revolution. The total work of art is usually understood as the intention to reunite the arts into the one integrated whole, but it is also tied from the beginning to the desire to recover and renew the public function of art. The synthesis of the arts in the service of social and cultural regeneration was a particularly German dream, which made Wagner and Nietzsche the other center of aesthetic modernism alongside Baudelaire and Mallarmé. The history and theory of the total work of art pose a whole series of questions not only to aesthetic modernism and its utopias but also to the whole epoch from the French Revolution to the totalitarian revolutions of the twentieth century. The total work of art indicates the need to revisit key assumptions of modernism, such as the foregrounding of the autonomy and separation of the arts at the expense of the countertendencies to the reunion of the arts, and cuts across the neat equation of avant-gardism with progress and deconstructs the familiar left-right divide between revolution and reaction, the modern and the antimodern. Situated at the interface between art, religion, and politics, the total work of art invites us to rethink the relationship between art and religion and art and politics in European modernism. In a major departure from the existing literature David Roberts argues for twin lineages of the total work, a French revolutionary and a German aesthetic, which interrelate across the whole epoch of European modernism, culminating in the aesthetic and political radicalism of the avant-garde movements in response to the crisis of autonomous art and the accelerating political crisis of European societies from the 1890s forward.
In spite of the steadily expanding concept of art in the Western world, art made in twentieth-century totalitarian regimes û notably Nazi Germany, fascist Italy and the communist East Bloc countries û is still to a surprising degree excluded from main stream art history and the exhibits of art museums. In contrast to earlier art made to promote princely or ecclesiastical power, this kind of visual culture seems to somehow not fulfill the category of 'true' art, instead being marginalised as propaganda for politically suspect regimes. Totalitarian Art and Modernity wants to modify this displacement, comparing totalitarian art with modernist and avant-garde movements; confronting their cultural and political embeddings; anti writing forth their common genealogies. Its eleven articles include topics as varied as: the concept of totalitarianism and totalitarian art, totalitarian exhibitions, monuments and architecture, forerunners of totalitarian art in romanticism and heroic realism, and diverse receptions of totalitarian art In democratic cultures.
European modernism underwent a massive change from 1930 to 1960, as war altered the cultural landscape. This account of artists and writers in France and England explores how modernism survived under authoritarianism, whether Fascism, National Socialism, or Stalinism, and how these artists endured by balancing complicity and resistance.