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One of the more important developments in the field of theology in the past two decades has been a gradual but genuine revival of interest in the doctrine of the Trinity. This fundamental Christian doctrine had been neglected by theologians, who saw it as isolated from practical Christian faith and life. Recently, however, feminist and liberationist, as well as more traditional Catholic and Protestant theologians, have come to see the Trinity not as an abstract doctrine, but instead as dealing with the living and dynamic being and acts of God, and closely related to Jesus Christ and the resurrection as the mystery of salvation. This insight has in many ways become one of the central themes of contemporary theology. In this study, Irish Presbyterian theologian John Thompson provides a survey of the wide variety of modern thought on this important theme, examining the work of figures like Karl Barth, Karl Rahner, Wolfhart Pannenberg, and Jurgen Moltmann, and their views on such issues as the relationship of the trinitarian doctrine to Scripture, the Church, philosophy, politics, and society.
Thompson provides a survey of the wide variety of modern thought on the trinity, examining the work of figures like Karl Barth and Karl Rahner and their views on such issues as the relationship of the trinitarian doctrine to Scripture, the Church, philosophy, politics, and society.
Jesus in Trinitarian Perspective studies the person of Jesus on Earth as well as how He is the eternal second person of the Trinity.
Christians have always believed in the triune God, but they haven't always understood or used the doctrine of the Trinity consistently. In order to form a coherent view of trinitarian theology, it's important for Christians to have a working knowledge of the two legitimate models for explaining this doctrine: Classical – presenting a traditional view of the Trinity, represented by the Baptist theologian Stephen R. Holmes and the Roman Catholic theologian Paul D. Molnar. Relational – presenting the promise and potential hazards of a relational doctrine, represented by the evangelical theologian Thomas H. McCall and the Baptist philosopher Paul S. Fiddes. In this volume of the Counterpoints series, leading contributors establish their models and approaches to the doctrine of the Trinity (or, the relationship between the threeness and oneness of the divine life). Each expert highlights the strengths of his view in order to argue how it best reflects the orthodox perspective. In order to facilitate a genuine debate and to make sure that the key issues are revealed, each contributor addresses the same questions regarding their trinitarian methodology, doctrine, and its implications.
The book aims at showing the most important topics and paradigms in modern Trinitarian theology. It is supposed to be a comprehensive guide to the many traces of development of Trinitarian faith. As such it is thought to systematize the variety of contemporary approaches to the field of Trinitarian theology in the present philosophical-cultural context. The main goal of the publication is not only a description of what happened to Trinitarian theology in the modern age. It is rather to indicate the typically modern specificity of the Trinitarian debate and - first of all - to encourage development in the main areas and issues of this subject.
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William Hasker reviews the evidence concerning fourth-century pro-Nicene trinitarianism in the light of recent developments in the scholarship on this period, arguing for particular interpretations of crucial concepts. He then reviews and criticises recent work on the issue of the divine three-in-oneness, including systematic theologians such as Barth, Rahner, Moltmann, and Zizioulas, and analytic philosophers of religion such as Leftow, van Inwagen, Craig, and Swinburne.
This is a study of Spirit-Christology--a contemporary theological model of the relationship between Jesus Christ and the Holy Spirit. Del Colle measures this christological model against trinitarian theology and tests its viability. He investigates in particular the development of a Roman Catholic Spirit-Christology, which has arisen from within the modern neo-scholastic theological tradition. Contrary to other interpreters, Del Colle argues that an incarnational christology and a Spirit-Christology are not conflicting but complementary and that this is recognized by the older and deeper tradition. In conclusion, he seeks to demonstrate the productivity of the Spirit-Christological model in reference to three major areas of concern for contemporary systematic theology: cultural pluralism and diversity, emancipation and social praxis, and inter-religious dialogue.
The doctrine of the Trinity has recently been rescued from relative obscurity in Christian theology, but its profound implications have not yet been fully realized.
The doctrine of the Trinity has become the focal point of theological discussion and has immense implications for our knowledge of God. Professor Torrance shows that God is not a remote, unknowable deity but is free to go outside of himself in order to share with us the Communion of Love which he is himself. Throughout this study, Professor Torrance brings out the existing ecumenical consensus between Roman and Protestant Churches and the recent agreement between Orthodox and Reformed Churches. In the exploration of this theme and, through the examination of critical issues in the history of thought, he points a way toward doctrinal agreement.