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Excerpt from Modern Sermons by World Scholars, Vol. 7 of 10 Ezekiel, and Daniel were on the world 's stage together; as in the beginning of Christianity when a whole cluster of them united in giving their testimony to men; as in the Reformation of the sixteenth century. Sometimes one ap pears alone, as in the instance of Moses, Sam uel, and Elijah. But whether in groups or singly, God in His gracious pity and love does ever and anon enrich our race with the gift of a man from Himself. To spend a little While in the company of such men is profit able. We cannot look, however inadequately, on a man sent from God without gaining some what from him. He is a living light-fountain which it is good and pleasant to be near, in whose radiance all souls must feel that it is well with them. On any terms whatsoever we Should not grudge to stay for awhile in his neighborhood. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from Modern Sermons by World Scholars But it is doubtful if this generation, with its quickened and sometimes feverish activities, its intense love Of all that is practical, can be called an age of worship. Is it not therefore worth while to consider once again what the gospel has to tell us Of the worship of the Savior, in order that we ourselves may an swer more fully the essential demands of worship which come to us as Christian men, and that we may realize more definitely the component parts of that attitude toward our God which marks our deepest humility and therefore our highest exaltation; that efiort through which, and through which alone, all our weak human endeavors will be accepted in the face Of the beloved? And perhaps such an investigation may be made most practical by a study of the word worship as the gospels apply it to men's relation to the Son of Man. We may remark at the outset as worthy of note that the word, I worship (zpodxvrem), is Oftenest used in this connection (ten times in all) by that dis tinctively Jewish evangelist whose acquaint ance with the Scriptures would incline him to connect the word with the earlier worship Of Jehovah Himself. But this use is not quite confined to Matthew. Each Of the other Gos pels contains a single instance, and in all three cases a new and therefore valuable fea ture is brought to light. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Zack Eswine starts this unique pastoral resource with a captivating question: Could I now reach who I once was? Challenging the idea that today's preachers must do away with biblical or expository preaching if they are to reach non-Christian people, Eswine offers a way of preaching that embraces biblical exposition in missional terms. Recognizing all of the different cultural situations in which the gospel must be preached, he gives preachers practical advice on preaching in a global context while remaining faithful to the Bible. Pastors, seminarians, and church and ministry leaders who speak in various contexts will welcome this fresh, thoughtful examination of bringing the Word to today's multi-everything, post-everything world.
Excerpt from Sermons on the Following Subjects, Vol. 7 I hefeech yon, therefore, Brethren, hy the Mercies of God, that ye prefint yonr Bodies a living Sacrifice, holy, accep tahle unto God 5 which is your reafon ahle Service. S E rm. VII. Of the unchangeable Difference of Good and Evil. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.
How did Renaissance literature affect readers' minds, bodies and souls? In what ways did the history of literary experience overlap with the history of humours and emotions? This book argues that a new aesthetic vocabulary based on the theory of the passions was formulated in the Renaissance to describe the affective power of literature.
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