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In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
In the period 1700-1850, the history of utopian thought cast light on ideas of property-holding, community, and social and political reform movements, including those for the extension of rights to slaves, women and animals. This text includes some of the best-known tracts of the period.
This volume deals with the inherent relation between literary genres and cultural memory. Indeed, generic repertoires may be regarded as bodies of shared knowledge (a sort of ‘encyclopaedia' or 'museum' of stocked culture) and have played and still play an important role in absorbing and activating that memory. The contributors have focused on some specific memory-linked genres that prove especially relevant in remembering and transforming past experiences, i.e. the (post)modern historical novel and various forms of (post)modern autobiographical writing. They deal with such renowned authors as Carlos Fuentes, Vargas Llosa, Umberto Eco, Antonio Tabucchi, John Barth, Julian Barnes, Michel Butor, Nathalie Sarraute, Alain Robbe-Grillet, Claude Simon, Georges Perec and Marguerite Yourcenar. The volume, thus, constitutes an attractive and representative sample of (post)modern forms of rewriting and problematizing individual and collective pasts.
Frankenstein's Science contextualizes this widely taught novel in contemporary scientific and literary debates, providing new historical scholarship into areas of science and pseudo-science that generated fierce controversy in Mary Shelley's time: anatomy
Thomas More remains one of the most enigmatic thinkers in history, due in large part to the enduring mysteries surrounding his best-known work, Utopia. He has been variously thought of as a reformer and a conservative, a civic humanist and a devout Christian, a proto-communist and a monarchical absolutist. His work spans contemporary disciplines from history to politics to literature, and his ideas have variously been taken up by seventeenth-century reformers and nineteenth-century communists. Through a comprehensive treatment of More's writing, from his earliest poetry to his reflections on suffering in the Tower of London, Joanne Paul engages with both the rich variety and some of the fundamental consistencies that run throughout More's works. In particular, Paul highlights More's concern with the destruction of what is held 'in common', whether it be in the commonwealth or in the body of the church. In so doing, she re-establishes More's place in the history of political thought, tracing the reception of his ideas to the present day. Paul's book serves as an essential foundation for any student encountering More's writing for the first time, as well as providing an innovative reconsideration of the place of his works in the history of ideas.