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Vol. 1: The Irony of it all, 1893-1919; Vol. 2: The Noise of conflict, 1919-1941.
In this second volume of two tracing the history of 20th-century American religion, Martin E. Marty tells the story of how America has survived religious disturbances and culturally prospered from them.
Ghosts. Railroads. Sing Sing. Sex machines. These are just a few of the phenomena that appear in John Lardas Modern’s pioneering account of religion and society in nineteenth-century America. This book uncovers surprising connections between secular ideology and the rise of technologies that opened up new ways of being religious. Exploring the eruptions of religion in New York’s penny presses, the budding fields of anthropology and phrenology, and Moby-Dick, Modern challenges the strict separation between the religious and the secular that remains integral to discussions about religion today. Modern frames his study around the dread, wonder, paranoia, and manic confidence of being haunted, arguing that experiences and explanations of enchantment fueled secularism’s emergence. The awareness of spectral energies coincided with attempts to tame the unruly fruits of secularism—in the cultivation of a spiritual self among Unitarians, for instance, or in John Murray Spear’s erotic longings for a perpetual motion machine. Combining rigorous theoretical inquiry with beguiling historical arcana, Modern unsettles long-held views of religion and the methods of narrating its past.
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Explores how a variety of print media—religious tracts, newsletters, cartoons, pamphlets, self-help books, mass-market paperbacks, and editions of the Bible from the King James Version to contemporary “Bible-zines”—have shaped and been shaped by experiences of faith since the Civil War
Discusses the Cold War, communism, Eisenhower, the civil rights movement, African-Americans and religion, Mormons, Vietnam, Catholics, feminism, cults, creationism and evolution, American Islam, home schooling, abortion, homosexuality and religion, and the Christian Right.
In this astounding account, a leading sociologist demonstrates that religion in America has become so tamed and softened that it hardly serves any of its original functions.
In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism--confessionalism--as an alternative to prevailing religious theory. He deftly argues that the history of confessional Protestantism is vitally important to current discussions on the role of religion in American life, as it is more concerned with the prosperity of the community of believers than with the spiritual health of the nation as a whole. Hart suggests that, contrary to the legacy of revivalism, faith may be most vital and influential when it is not practical.
Examines the image of Israel in American culture before 1960.