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This title was first published in 2003. This text reports on two nationally representative surveys of men and women in Britain and Spain, the former being funded by the Future of Work Research Programme and conducted by the ONS. Catherine Hakim presents a study of ideal models of the family and family roles, work orientation, patriarchal values and lifestyle preferences, showing how these impact on women's marital histories, fertility, employment patterns and occupational segregation, but not on men's labour market participation. Lifestyle preferences and work orientations have a strong impact on women's activities, and especially on married women's choices, but patriarchal values have almost no impact on behaviour. The book also covers educational homogamy, housing classes, labour mobility and contrasts between ethnic minority groups in core values and labour market participation.
Why was the discourse of family values so pivotal to the conservative and free-market revolution of the 1980s and why has it continued to exert such a profound influence on American political life? Why have free-market neoliberals so often made common cause with social conservatives on the question of family, despite their differences on all other issues? In this book, Melinda Cooper challenges the idea that neoliberalism privileges atomized individualism over familial solidarities, and contractual freedom over inherited status. Delving into the history of the American poor laws, she shows how the liberal ethos of personal responsibility was always undergirded by a wider imperative of family responsibility and how this investment in kinship obligations recurrently facilitated the working relationship between free-market liberals and social conservatives. Neoliberalism, she argues, must be understood as an effort to revive and extend the poor law tradition in the contemporary idiom of household debt. As neoliberal policymakers imposed cuts to health, education, and welfare budgets, they simultaneously identified the family as a wholesale alternative to the twentieth-century welfare state. And as the responsibility for deficit spending shifted from the state to the household, the private debt obligations of family were defined as foundational to socio-economic order. Despite their differences, neoliberals and social conservatives were in agreement that the bonds of family needed to be encouraged — and at the limit enforced — as a necessary counterpart to market freedom. In a series of case studies ranging from Clinton’s welfare reform to the AIDS epidemic, and from same-sex marriage to the student loan crisis, Cooper explores the key policy contributions made by neoliberal economists and legal theorists. Only by restoring the question of family to its central place in the neoliberal project, she argues, can we make sense of the defining political alliance of our times, that between free-market economics and social conservatism.
In Family and Social Change in Socialist and Post-Socialist Societies, the authors address the social transformations of eight transitional societies in recent decades (Russia, Ukraine, Poland, Slovakia, Hungary, Romania, China and Vietnam). Each chapter discusses a different society and reveals their struggles in the reconstruction of the intimate and public spheres amid the post-Cold War period. Making use of a semi-structured analytical framework, the respective chapters address the ambiguous relationship between familism and individualisation seen through change and continuity in demographic behaviour, family values, family solidarity, gender relations, state policy and marketisation. The volume also outlines the possibility of a modified second demographic transition theory as a correction of Western-based interpretations of current social trends. Contributors include: Zsombor Rajkai, Yulia Gradskova, Lyudmyla Males, Tymur Sandrovych, Maƚgorzata Sikorska, Peter Guráň, Jarmila Filadelfiová, Miloš Debnár, Csaba Dupcsik, Olga Tóth, Borbála Kovács, Zhou Weihong, Liu Wenrong, Xue Yali, Nguyen Huu Minh, Chang Kyung-Sup.
A collection of essays on the social divisions and inequalities encompassing and pervading family life in modern society. It covers issues at the forefront of current social discourse and presents information and ideas relevant to progressive social policy, administration and change.
Although many have tried, the spontaneity of the Arab Spring uprisings and the unpredictability of its diverse geographical outcomes have resisted explanation. For social scientists, part of the challenge has been how to effectively measure and analyze the empirical data, while another obstacle has been a lack of attention to the worldviews, value orientations, and long-term concerns from the people of the Middle East and North Africa. In order to meet these challenges head-on, Mansoor Moaddel and Michele J. Gelfand have assembled an international team of experts to explore and employ a new and diverse set of frameworks in order to explain the dynamics of cross-national variation, values, political engagement, morality, and development in these regions. To this end, the authors address a wide range of questions, such as: To what extent do recent events reflect changes in values among the Middle Eastern publics? Are youth uniformly more supportive of change than the rest of the population? To what extent are changes in values connected to changes in identities? How do we explain the process of change in the long term? As Moaddel and Gelfand remark in their book's introduction, "Our hope is that this collective effort will not only contribute to the development of the social sciences in the Middle East and North Africa, but also to practical political actions and public policies that serve social tolerance and harmony, peace, and economic prosperity for the people of the region."
This book provides a systematic framework for interpreting the fertility decline in Japan. It situates the change in fertility rates in a broader context, such as family life and working customs. The basic argument it puts forward is that Japan has failed to establish a “dual-earner” society: women still face the trade-off between having a career or starting a family, which has led to an extremely low fertility rate in Japanese society. Further to this rather common explanation, which could also be applied to other low-fertility societies such as Germany and Italy, the author presents an original view. Japan has had its own momentum in holding on to its strong “men as breadwinners and women as housekeepers” model by creating a unique regime, namely, a Japanese model of a welfare society. This regime places special emphasis on the welfare provided by private companies and family members instead of by the government. Private firms are expected to secure men’s jobs and income to the greatest extent, taking advantage of Japanese employment customs. On the other hand, women are expected to provide care for their family members. The book argues that the familialist orientation is still dominant in Japan and is repeatedly reinforced in the policy context.
Any agenda for family research in the 1990s must take seriously a contextual approach to the study of family relationships. The editors and contributors to this volume believe that the richness in family studies over the next decade will come from considering the diversity of family forms -- different ethnic groups and cultures, different stages of family life, as well as different historical cohorts. Their goal is to make more explicit how we think about families in order to study them and understand them. To illustrate the need for diversity in family studies, examples are presented from new and old families, majority and minority families, American and Japanese families, and intact and divorcing families. This variety is intended to push the limits of current thinking, not only for researchers but also for all who are struggling to live with and work with families in a time when family life is valued but fragmented and relatively unsupported by society's institutions. Students and researchers interested in family development from the viewpoint of any of the social sciences will find this book of value.
An intriguing study on families and their changing roles, Cross-Cultural Perspectives on Families, Work, and Change provides fresh viewpoints on factors that have an impact on family life and relationships. This thematic volume, with chapters from scholars in Italy, Australia, Israel, Jordan, West Germany, Yugoslavia, Norway, and Finland, is truly international and covers a variety of substantive concerns. Among these is the concern for new familial models which will meld both the individual and the whole into a viable family entity capable of providing for the wishes, needs, and aspirations of the whole and individual members of a family. Discussing various concepts relating to family structure in lieu of the recent shift toward gender equity and the greater acceptance of varied forms of families and lifestyles, this book carefully links the most supportive and nurturing components of modern society with tried and true components of traditional cultures and systems. The chapters take a conceptual approach, focusing on applications and future needs, policies, and problems surrounding the family. Cross-Cultural Perspectives on Families, Work, and Change represents the increasing shift of mothers to professionals with chapters on increasing female employment and its effect on family life. The much-needed search for explanations of family and society change and for new family models is a common thread throughout the book. In reading this insightful work, family and marriage counselors, students and academicians in family studies, researchers, social workers, and psychologists will see new ways of perceiving families in their critical roles over generations of time.