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Beginning with the chronology of the black struggle against racism in the United States and South Africa, Kunnie then describes elements of social analysis in the theologies of James Cone and Desmond Tutu regarding liberation from oppression. Finally, he proposes an indigenous black social analysis methodology, using black folk tales that can be instructive for black religious and social empowerment.
A book that reviews the principles of modern Black Theology, its roots and contributions to the Christian world. It also discusses what challenges Black theologians face in their minister and their religious communities.
Kornegay's brilliant and insightful use of James Baldwin's literary genius offers a way forward that promises to overcome the divide between religion and sexuality that is of crucial importance not only for black church and theology but for socio-political-religious and theological discourse generally.
A comprehensive look at black theology and its connection with major doctrinal themes within Christianity from a global perspective.
With the publication of his two early works, Black Theology & Black Power (1969) and A Black Theology of Liberation (1970), James Cone emerged as one of the most creative and provocative theological voices in North America. These books, which offered a searing indictment of white theology and society, introduced a radical reappraisal of the Christian message for our time. Combining the visions of Malcolm X and Martin Luther King, Jr., Cone radically reappraised Christianity from the perspective of the oppressed black community in North America. Forty years later, his work retains its original power, enhanced now by reflections on the evolution of his own thinking and of black theology and on the needs of the present moment.
Stephen B Bevans's Models of Contextual Theology has become a staple in courses on theological method and as a handbook used by missioners and other Christians concerned with the Christian tradition's understanding of itself in relation to culture. First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.
Christianity has been both the cause of oppression among Black communities and a source of liberation. Black Christianity has sought solace in the redemptive figure of Christ in its struggle for human dignity and freedom. 'Working Against the Grain' addresses the displacement of Black theology in Diasporan African churches by charismatic and conservative neo-Pentecostalism. The essays present a radical Black theology that empowers disenfranchised Black people whilst challenging White power to see and act differently. 'Working Against the Grain' is an essential text for all those interested in the pursuit of racial justice and other forms of anti-oppressive practice, both inside the church and beyond it.
Drawing on his experience as a member of the clergy and the questions and concerns that arose in the course of ministering to congregants, Robert London Smith, Jr. explores exactly what function the black church performs and, importantly, why. In this provocative work, he argues that much black church praxis is less authentic, relevant, and constructive today because it continues to be implicated by certain values and meanings that are themselves rooted in a historical black thematic universe that is fading and being replaced by a new set of values and meanings located within a contemporary black thematic universe. Using a practical theology method, Smith develops a theological framework (context-praxis) to create an approach to understanding and creating an informed praxis for the black church. He then sets forth a bold project that calls for the critical engagement of black church praxis and what he calls the black thematic universe in its historical and contemporary manifestations. The goal is to transform this praxis so that it remains authentic to the Gospel and the religious traditions and history of those who come to interpret and live out its message in the world, while being relevant to the issues and challenges of the present historical context in which the black church lives out its meaning and purpose, and constructive for the building up and equipping of the Body of Christ. Smith's creation of a black existential and theological hermeneutic is an approach that moves toward the realization of this ambitious goal. This book challenges many traditional views of black church praxis, including pastoral care, worship, and fellowship, and creates a space for a renewed and much-needed dialogue about the acts of the black church within contemporary America. As such, it is an important text for students of practical theology and African American religion as well as those interested in developing a critical understanding of the implications of the intersection of faith and culture.
"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."