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The volume represents the seventh in the series on Orality and Literacy in the Ancient Greek and Roman Worlds. It comprises a collection of essays on the significance and working of memory in ancient texts and visual documentation, from contexts both oral (or oral-derived) and literate. The authors discuss a variety of interpretations of ‘memory’ in Homeric epic, lyric poetry, tragedy, historical inscriptions, oratory, and philosophy, as well as in the replication of ancient artworks, and in Greek vase inscriptions. They present therefore a wide-ranging analysis of memory as a fundamental faculty underlying the production and reception of texts and material documentation in a society that gradually moved from an essentially oral to an essentially literate culture.
In Vergiliana Egil Kraggerud collects together over 100 new, revised, and previously published discussions of textual issues in Vergil’s Eclogues, Georgics, and the Aeneid. Through these and in his Introduction, the author argues for a less conservative approach to these texts than has been fashionable among 20th century editors and commentators. This profoundly learned, engaging and valuable contribution is a critical resource for anyone working on the works of Vergil at both under- and postgraduate level, written by one of the most respected scholars in the field.
The oldest European novels were written in ancient Greek during the first few centuries of the Common Era. Despite the gold rush towards these novels in the last two decades and the resurgence of interest in representations of character in literary studies, and Classical studies in particular, no volume has yet been devoted to exploring character and characterization in the ancient Greek novels. This study analyses the characterization of the protagonists in the five extant, so-called 'ideal' Greek novels (those of Chariton, Xenophon of Ephesus, Achilles Tatius, Longus, and Heliodorus). De Temmerman offers close readings of techniques of characterization used in each novel and combines modern—mainly, but not exclusively, structuralist—narratology and ancient rhetoric. He argues that three conceptual couples central to ancient theory of character, typification/individuation, idealistic/realistic characterization, and static/dynamic character, construct character in these narratives more ambiguously, more elusively, and in more complex ways than has so far been realized. Throughout the different chapters, it also becomes clear how intimately presentations of character are intertwined with self-portrayal and performance of the self.
This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.
The Aitolians have had a bad press, regarded as pirates and brigands, and their state as a pirate state built on terrorist tactics. This book treats them as what they really were, a normal Hellenistic state. They constructed an original and successful polity which provided peace and prosperity for its inhabitants, and played a major part in Greek history for a century and a half. The approach is chronological, beginning with the origin and formation of the league and its early expansion, and then dealing with its long duel with Macedon, and concluding with its destruction by Rome. This is the first full account of the history of the league which approaches it as an independent state rather than as the enemy of other states and peoples. It complements the standard histories of the other Hellenistic states.
Charity is a central concept of Judaism and a hallmark of Jewish giving is to provide for the poor in collective and anonymous ways. This book examines the origins of these ideas in the foundational works of rabbinic Judaism, texts from the second to third centuries C.E.
St. Cyril of Alexandria, St. Athanasius' great successor, tells us: "Our Father Athanasius, of hallowed memory, who adorned the throne of the Church of Alexandria for the whole of forty-six years and arrayed an unconquerable and apostolic knowledge in battle against the sophistries of the unholy heretics and greatly gladdened the world with his writings as by a most fragrant perfume, and all bear witness to the accuracy and piety of his teaching . was a man worthy of trust and deserving a confi dence, since he did not say anything not in agreement with Holy Scripture." The present volume consists of a collection of essays which represent original research into the writings of St. Athanasius, Patriarch of Alexandria (295 - 373). Th ese essays respond to challenges arising out of the contemporary scholarly studies of St. Athanasius' theology and writings. Th e new perspectives in Athanasian studies, which these essays off er, are closer to the original theological legacy of this great Alexandrian Father of the Church who has come down in the history of the Church as the "canon of orthodoxy." Modern "critical research and discussions" have too oft en tended to obscure the Athanasian legacy and bar contemporary theology from the amazing blessings that this great ecumenical teacher and Father of the Church has bequeathed to all Christian generations.