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Mixed matches are more complicated relationships than those between people from similar backgrounds. Often, the very qualities that attracted us to our partners ultimately lie at the roots of our most difficult problems. For even when partners don't feel a strong identification with their racial, religious, or cultural groups, they discover that their loyalty to the past goes deeper than they realized. Psychotherapist Joel Crohn has learned in years of counseling couples in cross-cultural relationships that how partners negotiate their cultural and religious differences is as important as what the difference are. Over time, the reserve of a Protestant wife can seem like emotional withholding to her Jewish husband, whose openness seems intrusive to her. An Asian father may feel his children need more discipline, while his American wife thinks they have it harder than she did. A black Trinidadian man is excited about the opportunities in the United States, while his Detroit-born black girlfriend thinks he's naive about racism. The methods in Mixed Matches have helped these and many other couples approach each other compassionately, teaching them to "translate" their different styles of expression and negotiate successful resolutions. Dr. Crohn also offers practical advice on how couples can confront prejudice and stereotypes, deal with in-laws, and help children achieve a sense of identity in a bicultural family.
I was inspired to write Mixed MarriageInterreligious, Interracial, Interethnic through my study of the Torah and its Mitzvot that prohibit certain mixed marriages while our greatest prophet (Moshe) and King David married outside the tribe. Moshe was Judaisms greatest prophet and led his people out from Egyptian slavery. King David was Judaisms greatest King and the great-grandson from the mixed marriage of Ruth, the Moabitess and Boaz. The Messiah is prophesied to descend from King David as did Jeshua of Nazareththe Christian Messiah.
In the last decade, 45% of all marriages in the U.S. were between people of different faiths. The rapidly growing number of mixed-faith families has become a source of hope, encouraging openness and tolerance among religious communities that historically have been insular and suspicious of other faiths. Yet as Naomi Schaefer Riley demonstrates in 'Til Faith Do Us Part, what is good for society as a whole often proves difficult for individual families: interfaith couples, Riley shows, are less happy than others and certain combinations of religions are more likely to lead to divorce. Drawing on in-depth interviews with married and once-married couples, clergy, counselors, sociologists, and others, Riley shows that many people enter into interfaith marriages without much consideration of the fundamental spiritual, doctrinal, and practical issues that divide them. Couples tend to marry in their twenties and thirties, a time when religion diminishes in importance, only to return to faith as they grow older and raise children, suffer the loss of a parent, or experience other major life challenges. Riley suggests that a devotion to diversity as well as to a romantic ideal blinds many interfaith couples to potential future problems. Even when they recognize deeply held differences, couples believe that love conquers all. As a result, they fail to ask the necessary questions about how they will reconcile their divergent worldviews-about raising children, celebrating holidays, interacting with extended families, and more. An obsession with tolerance at all costs, Riley argues, has made discussing the problems of interfaith marriage taboo. 'Til Faith Do Us Part is a fascinating exploration of the promise and peril of interfaith marriage today. It will be required reading not only for interfaith couples or anyone considering interfaith marriage, but for all those interested in learning more about this significant, yet understudied phenomenon and the impact it is having on America.
In the 1960s, when the question "Guess who's coming to dinner?" was posed, the answer often meant that a white family had to make way for an African-American in-law. In this new millennium, the new face at the dinner table may be one of any number of races, ethnicities, and religions. Filled with funny and poignant stories, "Guess Who's Coming to Dinner?" is sure to be of interest to anyone seeking a better understanding of religious, ethnic, or racial differences.
A wedding serves as the beginning marker of a marriage; if a couple is to manage cultural differences throughout their relationship, they must first pass the hurdle of designing a wedding ceremony that accommodates those differences. In this volume, author Wendy Leeds-Hurwitz documents the weddings of 112 couples from across the United States, studied over a 10-year period. She focuses on intercultural weddings--interracial, interethnic, interfaith, international, and interclass--looking at how real people are coping with cultural differences in their lives. Through detailed case studies, the book explores how couples display different identities simultaneously. The concepts of community, ritual, identity, and meaning are given extensive consideration. Because material culture plays a particularly important role in weddings as in other examples of ritual, food, clothing, and objects are given special attention here. Focusing on how couples design a wedding ritual to simultaneously meet multiple--and different--requirements, this book provides: *extensive details of actual behavior by couples; *an innovative format: six traditional theoretical chapters, with examples integrated into the discussion, are matched to six "interludes" providing detailed descriptions of the most successful examples of resolving intercultural differences; *a methodological appendix detailing what was done and why these decisions were made; and *a theoretical appendix outlining the study's assumptions in detail. Wedding as Text: Communicating Cultural Identities Through Ritual is a distinctive study of those who have accepted cultural difference into their daily lives and how they have managed to do so successfully. As such, it is suitable for students and scholars in semiotics, intercultural communication, ritual, material culture, family communication, and family studies, and will be valuable reading for anyone facing the issue of cultural difference.
Creating Social Cohesion in an Interdependent World examines the ways in which two very different societies, Australia and Japan, have dealt with challenges to their cultural and institutional fabric, as well as the social cohesion arising from the acceleration of global interdependence during recent decades. Deepening globalization has generated great social dislocation and uncertainty about collective identity and to anxiety about how to accommodate apparently unstoppable external influences. The studies in this volume explore areas which have experienced significant impact from globalization, including immigration policy, ethnic and racial intermarriage, attitudes towards ethnic and racial minorities, national and cultural identity, education policy and labor relations. The approach used is innovative in juxtaposing two societies which, although developed, are contrasting in their historical origins and contemporary cultural legacies.
"An examination of intersecting racial, ethnic, and religious identities among couples where one partner is Jewish American and the other is Asian American"--
I was inspired to write Mixed Marriage Interreligious, Interracial, Interethnic through my study of the Torah and its Mitzvot that prohibit certain mixed marriages while our greatest prophet (Moshe) and King David married outside the tribe. Moshe was Judaism's greatest prophet and led his people out from Egyptian slavery. King David was Judaism's greatest King and the great-grandson from the mixed marriage of Ruth, the Moabitess and Boaz. The Messiah is prophesied to descend from King David as did Jeshua of Nazareth the Christian Messiah.