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Although by its title, this book seems to be about a specialized topic, the spread of Mithraic societies and its avatars (in time and geographical expanse) enhances its relevancy. From Roman legionaries to chivalry orders, from dervish circles to guild organizations, and from Freemasons to French revolutionaries, the hierarchy of Mithraic societies, their initiation rites, and their oaths of secrecy, provided a model for brotherhood organization that was efficient, but also flexible. They could adapt their philosophy to the prevailing politico-religion conditions of the day, because they did not worship any particular god, but could also be comrades in arms with nascent religious movements, such as with Christianity. Mithra was the initial guarantor of their oath, and if need be it could be replaced by Jesus, Allah or any other divinity. Their "religion" was their brotherhood, and as such they usually provided a counter-balance to the power elite, and had the potential to become politically active.
Although by its title, this book seems to be about a specialized topic, the spread of Mithraic societies and its avatars, in time and geographical expanse, much enhances its relevancy. From Roman legionaries to chivalry orders, from dervish circles to guild organizations, and from Freemasons to French revolutionaries, the hierarchy of Mithraic societies, their initiation rites, and their oaths of secrecy, provided a model for brotherhood organization that was efficient, but also flexible; they could adapt their philosophy to the prevailing politico-religion conditions of the day, because they did not worship any particular god, but could also be comrades in arms with nascent religious movements, such as with Christianity. Mithra was the initial guarantor of their oath, and if need be it could be replaced by Jesus, Allah or any other divinity. Their "religion" was their brotherhood, and as such they usually provided a counter-balance to the power elite, and had the potential to become politically active.
This work presents six case-studies of objects from different periods and regions of antiquity that are labelled by variations of the name Mithra, including the Roman Mithras, Persian Mihr, and Bactrian Miiro. Each chapter places each object in its original context, before questioning its role in religious ritual, tradition, and belief
Explores the problems for studying art and religion in Eurasia arising from ancestral, colonial and post-colonial biases in historiography.
The monotheistic ideology that Darius imposed on the nascent Achaemenid state resulted in a religious revolution with far reaching effects, as it reverberated on two different levels. At the top level, the imposition of an omnipotent abstract god, Ahura Mazda, created a sharp reaction that led to the general massacre of the opposition termed as Magophonia by Herodotus. Several centuries of doctrinal development led to Zoroastrianism, a religion marked by the art of compromise and virulent rhetoric. While the Zoroastrian influence on Abrahamic religions has mainly been investigated in respect to borrowed concepts such as Paradise or Day of Judgment, its influence on the art of compromise and rhetoric has been neglected. So has been the influence of its underground opposition, organized as brotherhood. The underground opposition affected early Christianity, while the Iranian clergy influenced the Judaic priesthood. Together, they ended up affecting Islam
A major aspect of Zoroastrianism is how they discredited existing Iranian deities, and reused them in an expanded pantheon of gods subordinated to Ahura Mazdā. Their most difficult task was to find ways to reintegrate Apam Napāt (Apam Naphāt?), a deity who was perceived as the main rival to Ahura Mazdā, and the one who was initially branded as daeva. The subtle ways by which they achieved this is a testimony to their mastery in the art of sophistry, at a level seldom seen in the history of religions.
A revolution is a discontinuity: one political order replaces another, typically through whatever violent means are available. Modern theories of revolutions tend neatly to bracket the French Revolution of 1789 with the fall of the Soviet Union two hundred years later, but contemporary global uprisings—with their truly multivalent causes and consequences—can overwhelm our ability to make sense of them. In this authoritative new book, Saïd Amir Arjomand reaches back to antiquity to propose a unified theory of revolution. Revolution illuminates the stories of premodern rebellions from the ancient world, as well as medieval European revolts and more recent events, up to the Arab Spring of 2011. Arjomand categorizes revolutions in two groups: ones that expand the existing body politic and power structure, and ones that aim to erode—but paradoxically augment—their authority. The revolutions of the past, he tells us, can shed light on the causes of those of the present and future: as long as centralized states remain powerful, there will be room for greater, and perhaps forceful, integration of the politically disenfranchised.
Transforming our understanding of Persian art, this impressive interdisciplinary book decodes some of the world's most exquisite medieval paintings. It reveals the hidden meaning behind enigmatic figures and scenes that have puzzled modern scholars, focusing on five 'miniature' paintings. Chad Kia shows how the cryptic elements in these works of art from Timurid Persia conveyed the mystical teachings of Sufi poets like Rumi, Attar and Jami, and heralded one of the most significant events in the history of Islam: the takeover by the Safavids in 1501 and the conversion of Iran to Shiism.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Originally delivered as the Biennial Ehsan Yarshater Lectures, Aspects of Kinship in Ancient Iran is an exploration of kinship in the archaeological and historical record of Iran’s most ancient civilizations. D.T. Potts brings together history, archaeology, and social anthropology to provide an overview of what we can know about the kith and kinship ties in Iran, from prehistory to Elamite, Achaemenid, and Sasanian times. In so doing, he sheds light on the rich body of evidence that exists for kin relations in Iran, a topic that has too often been ignored in the study of the ancient world.
Martin Dickson once confided to Stuart Cary Welch "that twenty five years would pass before our fellow specialists would fully comprehend what we had achieved." The "achievement" he was referring to is the monumental double volume The Houghton Shahnama (1981), still ill-understood thirty five years later. Their "achievement" is a treasure trove of information that needs to be rediscovered and reused. Three recent papers that tried to discredit Dickson and Welch provided the impetus to revisit some of the complex manuscripts that they had analyzed, including the British Library Khamseh (O. 2265) and the Cartier Divan of Hafez, to discover historical details that provide a better insight into Safavid society.