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Philosophy meets satire, poetry, cosmology, and absurdity in this tragicomic brew of magical realism and 1970s rural Mormon Utah.
"The Old Testament stories of David come to vibrant life in Brave. . . . Wonderful!"--Angela Hunt, Christy Award-winning author of The Emissaries In the tumultuous world of ancient Israel, Ahinoam--a dagger-wielding Kenite woman--flees her family farm with her unconventional father to join the ragtag band of misfits led by the shepherd-turned-warrior David ben Jesse. As King Saul's treasonous accusations echo through the land, Ahinoam's conviction that David's anointing makes him Yahweh's chosen king propels her on a perilous journey to Moab and back into Judah's unforgiving wilderness, only to encounter more hardship and betrayal. Amid the challenges, Ahinoam forges an unexpected bond with David's sister and gains respect among David's army through her knowledge of Kenite metalworking. Though some offer friendship, Ahinoam, scarred by past relationships, isolates to avoid more pain and refuses to acknowledge her growing feelings for the renegade king. As Ahinoam's heart grapples for footing, King Saul's army closes in, and Ahinoam must confront the true meaning of love, loyalty, and courage. Is she brave enough to trust new friends and love Israel's next king?
The story of Lot and his daughters in the Hebrew Testament was written to tell the people of that time what God would do to them if they sinned. After the story of what happened in the cave after Sodom was destroyed, Lot’s story abruptly ends and a New Testament Epistle calls him “a righteous man.” Needless to say this story is not told in Sunday School lessons! But there is a greater story to tell about the lives of these people and how they played out against the background of famine, abductions, earthquakes, distruction, and family dynamics. Lot and his daughters were in the lineage of Jesus. Ruth was a Moabite who married Boaz. Their son was Obed, whose son was Jesse, whose son was King David, and the generations continued to the birth of Jesus We cannot ignore this exciting and powerful lineage any longer!
Originally published in 1933, from the preface in volume one: “The aim of this particular venture is to present the writings now collected in the volume called the Bible in an order approaching that in which they came into being. The hope is that a considerable amount of both the Old and New Testaments may be read in a fresh setting, so that questions about inconsistencies in the Bible, or about its varying levels of morality, or about its uneven value for religious education can no longer be fired as poison darts to attack its life and influence.... This is an attempt to combine reading the Bible with learning to understand it.” Of particular relevance to those interested in religious studies, today it can be read in its historical context. This book is a re-issue originally published in 1933. The language used and views portrayed are a reflection of its era and no offence is meant by the Publishers to any reader by this re-publication.
Is it possible to hear women prophets' utterances embedded within lyrics of prophetic books? If so, women prophets should be represented as implied composers along with men. A few scholars have raised this question, yet a clear method for discerningwomen's voices - apart from feminine grammatical forms, genres used, and women's perspectives - has not been offered. This study offers a reliable method, based on the sound patterns of lyrical Hebrew. It discerns a consistent, clear signature of women's composing more broadly, and a different signature of men's composing, across all lyrical genres and historical periods. This methodological key, when turned, unlocks and throws open a window on a significant women's Hebraic composing tradition,resounding in texts where women's voices are attributed, and where they are unattributed. There are also surprising ramifications here for the biblical narratives composed by women and rooted in oral tradition. Integrating indigenous cultural, postcolonial, feminist, and oral poetic approaches, this inquiry moves past closed doors of previous suppositions, including that ancient Israel was simply patriarchal. It also brings a new appreciation of the practice of female and male prophets lyricising in partnership, in an indigenous culture in which women, individually or as a group, were not always given credit for their contributions.
O wanderer, O man unrepentant, though you go about, seeking for that certainty as if it were a thing unknown, yet you could have known. Even Christ. But you are given to the inhabitation of the times, and that has carried the day for you. But there is another that shall come, even death, and his inhabitation shall take the times away from you. What worth your claim ignorance? For the glory of the Lord, even Christ Jesus, is it not to fill all the earth? But betaken with the times, you reject the glory of God. Yet to that one who is weary, repentance would have reconciled this one wanderer with a road back; in spite of the times. You have been beckoned all your life that you have a purpose. It was but for the glory of the Lord, your Creator. There is a drawing down to that inescapable day; and in that day the answer must be made.
Earth's ecosystems - forests, wetlands, coral reefs, and the like - are among humanity's most precious assets, offering such vital services as climate control and water purification. So why are they being rapidly destroyed? A major reason is that protecting them has been seen as largely a charitable venture, and philanthropy isn't up to the job. Increasing numbers of environmentally minded people are therefore trying to harness a more potent force - self-interest - to preserve our environmental endowment. Theirs is the quest portrayed in The New Economy of Nature. In this timely and provocative book, Gretchen Daily, one of the world's leading ecologists, and Katherine Ellison, a Pulitzer Prize-winning journalist, give us an informative look at a new "new economy" that recognizes the full value of natural systems and the potential profits in protecting them."--BOOK JACKET.
Respectful of traditional biblical scholarship, this collection of essays aims to move beyond it. It brings together two communities that have read their Bibles in isolation from one another, in ignorance of the richness of the other's traditions.