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At the beginning of the eighteenth century, over twenty different American Indian tribal groups inhabited present-day Mississippi. Today, Mississippi is home to only one tribe, the Mississippi Band of Choctaw Indians. In Mississippi's American Indians, author James F. Barnett Jr. explores the historical forces and processes that led to this sweeping change in the diversity of the state's native peoples. The book begins with a chapter on Mississippi's approximately 12,000-year prehistory, from early hunter-gatherer societies through the powerful mound building civilizations encountered by the first European expeditions. With the coming of the Spanish, French, and English to the New World, native societies in the Mississippi region connected with the Atlantic market economy, a source for guns, blankets, and many other trade items. Europeans offered these trade materials in exchange for Indian slaves and deerskins, currencies that radically altered the relationships between tribal groups. Smallpox and other diseases followed along the trading paths. Colonial competition between the French and English helped to spark the Natchez rebellion, the Chickasaw-French wars, the Choctaw civil war, and a half-century of client warfare between the Choctaws and Chickasaws. The Treaty of Paris in 1763 forced Mississippi's pro-French tribes to move west of the Mississippi River. The Diaspora included the Tunicas, Houmas, Pascagoulas, Biloxis, and a portion of the Choctaw confederacy. In the early nineteenth century, Mississippi's remaining Choctaws and Chickasaws faced a series of treaties with the United States government that ended in destitution and removal. Despite the intense pressures of European invasion, the Mississippi tribes survived by adapting and contributing to their rapidly evolving world.
This wide-ranging book is the first to offer---in one volume---detailed results of many of the investigations of French colonial sites made in the mid-continent during the last decade. It includes work done at Fort St. Louis, Fort de Chartres, Fort Massac, French Peoria, Cahokia, Prairie du Pont, Prairie du Rocher, and other locations controlled by the French during a time when their dominance in North America was more than twice that of Britain and Spain combined. Five of the book's fifteen chapters summarize major excavations at colonial fortifications, four of which are public monuments that currently attract thousands of visitors each year. Another five chapters deal with French colonial villages, and the remainder of the book is devoted to diet, trade, the role of historic documents in the reconstruction of life on the French colonial frontier, and other topics.
From prehistory to the present, people have harvested Mississippi's trees, cultivated and altered the woodlands, and hunted forest wildlife. Native Americans, the first foresters, periodically burned the undergrowth to improve hunting and to clear land for farming. Mississippi Forests and Forestry tells the story of human interaction with Mississippi's woodlands. With forty black-and-white images and extensive documentation, this history debunks long-held myths, such as the notion of the first settlers encountering "virgin" forests. Drawing on primary materials, government documents, newspapers, interviews, contemporary accounts, and secondary works, historian James E. Fickle describes an ongoing commerce between people and place, from Native American maintenance of the woods, to white exploration and settlement, to early economic activities in Mississippi's forests, to present-day conservation and responsible use. Viewed over time, issues of conservation are rarely one-sided. Mississippi Forests and Forestry describes how the rise of "scientific" forestry coincided with the efforts of some early lumber companies and industrial foresters to operate responsibly in harvesting trees and providing for reforestation. Surprisingly, the rise of the pulp and paper industry made reforestation possible in many parts of the state. Mississippi Forests and Forestry is a history of individuals as well as industries. The book looks closely at the ways the lumber industry operated in the woods and mills and at the living and working conditions of people in the industries. It argues that the early industrial foresters, some lumber companies, and pulp and paper manufacturers practiced utilitarian conservation. By the late 1950s, they accomplished what some considered a miracle. Mississippi's forests had been restored. With the rise of environmentalism in the 1960s, popular ideas concerning the proper management and use of forests changed. Practices such as clear-cutting, single-age management, and manufacturing by chip mills became highly controversial. Looking ahead, Mississippi Forests and Forestry examines the issues that remain heated topics of conservation and use.
David S. Kirk follows the lives of prisoners released in the devastating aftermath of Hurricane Katrina to examine what happens when they do not return home after incarceration. Home Free offers a story of redemption and illustrates the power of a fresh start to help end the cycling of people in and out of prison.
From the Native American viewpoint a personal yet carefully documented chronicle about the lands that became the state of Mississippi. Virtually all written accounts of Native American history of the southeastern United States came from Europeans. Here, filtered through a Native American perspective, is a story of early Indian life in a region of the American South. This history for general readers has been assembled from many documentary resources to give the fascinating history of an enduring heritage. In pre-Columbian times the fertile and lushly forested lands that were destined to become the state of Mississippi had a flourishing population of many native tribes - Chickasaw, Taposa, Tunica, Yazoo, Chakchiuma, Koroa, Grigra, Natchez, Choctaw, Acolapissa, Biloxi, Pascagoula, and others. Few accounts have been written from their perspective. Until now, there has been no book-length investigation of their history as told from their viewpoint.