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Christian missions have often been seen as the religious arm of Western imperialism. What is rarely appreciated is the role they played in bringing about an end to the Western colonial empires after the Second World War. Missions, Nationalism, and the End of Empire explores this neglected subject. Respected authorities on the history of missions explore new territory in these chapters, examining from diverse angles the linkages between Christianity, nationalism, and the dissolution of the colonial empires in Asia and Africa. This work not only sheds light on the relation of religion and politics but also uncovers the sometimes paradoxical implications of the church's call to bring the gospel to all the world. Contributors: Daniel H. Bays Philip Boobbyer Judith M. Brown Richard Elphick Deborah Gaitskell Adrian Hastings Caroline Howell Ka- che Yip Ogbu U. Kalu Hartmut Lehmann Derek Peterson Andrew Porter Brian Stanley John Stuart
An enlightening look at the surprising connections between spirituality and progressive thought in the United States. Religious liberalism in America is often associated with an ecumenical Protestant establishment. This book, however, draws attention to the broad diversity of liberal cultures that shapes America’s religious movements. The essays gathered here push beyond familiar tropes and boundaries to interrogate religious liberalism’s dense cultural leanings by looking at spirituality in the arts, the politics and piety of religious cosmopolitanism, and the interaction between liberal religion and liberal secularism. Readers will find a kaleidoscopic view of many of the progressive strands of America’s religious past and present in this richly provocative volume.
Perhaps no era in Christian history since the time of the apostles presented a greater challenge to the spread of faith than the twentieth century. The First World War in particular resulted in nearly disastrous losses for the world mission movement. Christian countries were engaged in fratricidal conflict, missionaries were forced to return to their homelands, and traditional sources of mission funding dried up. In response to the missions crisis, American Catholic youth devoted themselves to a program of "prayer, study, and sacrifice"--the Catholic Students' Mission Crusade. Beginning with less than fifty members, the movement grew to over one million youth, and worked to foster support for missionaries in the field, promote missionary vocations, and educate youth about the needs of the church throughout the world. In the course of their "crusade," the movement's youth were exposed the complexities and challenges of diverse religious, political, and cultural worlds, including illiteracy in rural America, communism in China and Eastern Europe, and famine and disease in sub-Saharan Africa. In light of this experience, as well as the Second Vatican Council's reformulation of the Catholic Church's approach to missions, by the late 1960s the movement began to question its goal of converting the world, leading to the Crusade's crisis of faith and eventually to its disbanding. By exploring the fascinating story of the Catholic Students' Mission Crusade, this study offers new insights into the growth of the church amidst contemporary obstacles and historically non-Christian cultures, providing a bridge to understanding the current challenges to Christian globalization.
In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South--in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements? Will Christianity contribute to liberating the poor, to give voices to the previously silent, or does it threaten only to bring new kinds of division and conflict? Does Christianity liberate women, or introduce new scriptural bases for subjection? Acclaim for previous editions of The Next Christendom: Named one of the Top Religion Books of 2002 by USA Today Named One of the Top Ten Religion Books of the Year by Booklist (2002) Winner of the Christianity Today Book Award in the category of "Christianity and Culture" (2002) "Jenkins is to be commended for reminding us, throughout the often gripping pages of this lively work...that the history of Christianity is the history of innovative--and unpredictable--adaptations." --The New York Times Book Review "This is a landmark book. Jenkin's thesis is comprehensively researched; his analysis is full of insight; and his projection of the future may indeed prove to be prophetic." --Baptist Times "A valuable and provocative look at the phenomenon widely ignored in the affluent North but likely to be of enormous importance in the century ahead.... The Next Christendom is chillingly realistic about the relationship between Christianity and Islam." --Russell Shaw, Crisis "If the times demand nothing less than a major rethinking of contemporary global history from a Christian perspective, The Next Christendom will be one of the significant landmarks pointing the way." --Mark Noll, Books & Culture
David Livingstone's visit to Cambridge in 1857 was seen as much as a scientific event as a religious one. But he was by no means alone among missionaries in integrating mission with science and other fields of research. Rather, many missionaries were remarkable, pioneering polymaths. This collection of essays explores the ways in which late-nineteenth- and twentieth-century missionaries to Africa contributed to various academic disciplines, such as linguistics, ethnography, social anthropology, zoology, medicine, and many more. This volume includes an introductory chapter by the editors and eleven chapters that analyze missionary research and its impact on knowledge about African contexts. Several themes emerge, including many missionaries' positive views of indigenous discourses and the complicated relationship between missionaries and professional anthropologists. Contributors: John Cinnamon Erika Eichholzer Natasha Erlank Deborah Gaitskell Patrick Harries Walima T. Kalusa John Manton David Maxwell John Stuart Dmitri van den Bersselaar Honor Vinck
This second volume on Christianity in China covers the period from 1800 onwards up to the present, divided into three main periods, and dealing with the complexities of both Catholic and Protestant aspects. Also in this volume the reader will be guided to and through the Chinese and Western primary and secondary sources by carefully selected major scholars in the field. Produced with financial support from the Ricci Institute at the University of San Francisco Center for the Pacific Rim.
Under the leadership of William F. P. Burton and James Salter, the Congo Evangelistic Mission (CEM) grew from a simple faith movement founded in 1915 into one of the most successful classical Pentecostal missions in Africa, today boasting more than one million members in the Democratic Republic of the Congo. Drawing on artifacts, images, documents, and interviews, David Maxwell examines the roles of missionaries and their African collaborators—the Luba-speaking peoples of southeast Katanga—in producing knowledge about Africa. Through the careful reconstruction of knowledge pathways, Maxwell brings into focus the role of Africans in shaping texts, collections, and images as well as in challenging and adapting Western-imported presuppositions and prejudices. Ultimately, Maxwell illustrates the mutually constitutive nature of discourses of identity in colonial Africa and reveals not only how the Luba shaped missionary research but also how these coproducers of knowledge constructed and critiqued custom and convened new ethnic communities. Making a significant intervention in the study of both the history of African Christianity and the cultural transformations effected by missionary encounters across the globe, Religious Entanglements excavates the subculture of African Pentecostalism, revealing its potentiality for radical sociocultural change.
The Conversion of the Maori is the latest volume in the Studies in the History of Christian Missions series, which explores the significant, yet often contested, impact of Christian missions around the world. Timothy Yates introduces the history of missions among the Maori people of New Zealand in the mid-1800s. On the basis of painstaking archival research, Yates charts the change in society and religion over the course of nearly thirty years in detail, describing the historical development of the conversion process. The Conversion of the Maori is ecumenical and historically informed to give a balanced presentation of the conversion of a whole people.
The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments. The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today's multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only 'from the west to the rest' but 'from everywhere to everywhere'. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements. In a time of growing recognition of 'religions' more generally, this work examines and theorizes the missional dimensions of the world's largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.
Some time ago, Ralph Winter brilliantly identified three eras of modern missions: Era 1: William Carey focused on the coastlands; Era 2: Hudson Taylor focused on the inlands; Era 3: Donald McGavran and Cameron Townsend focused on unreached peoples. With all the fast and furious changes swirling around us today in twenty-first century missions, have we entered a Fourth Era? If so, who are the people primarily involved? How are they selected? How are they trained? How long do they serve? Has the Third Era ministry focus--reaching the unreached--changed? If so, to what? Are there any successful case studies out there? Have McGavran and Townsend passed the baton to a new leader(s)? If so, to whom? This book seeks to answer these and related questions. Contributors: Dr. Ben Beckner Dr. Monroe Brewer Dr. Don Finley Mike Griffis Dr. Gary Hipp, MD Jerry Hogshead Kaikou Maisu Judy Manna Kenn Oke Dr. A. Sue Russell Dr. Robert Strauss Peter Swann Bryan Thomas Diane Thomas Dr. Mike Wilson Dr. Sherwood G. Lingenfelter