Download Free Missions Nationalism And The End Of Empire Book in PDF and EPUB Free Download. You can read online Missions Nationalism And The End Of Empire and write the review.

Christian missions have often been seen as the religious arm of Western imperialism. What is rarely appreciated is the role they played in bringing about an end to the Western colonial empires after the Second World War. Missions, Nationalism, and the End of Empire explores this neglected subject. Respected authorities on the history of missions explore new territory in these chapters, examining from diverse angles the linkages between Christianity, nationalism, and the dissolution of the colonial empires in Asia and Africa. This work not only sheds light on the relation of religion and politics but also uncovers the sometimes paradoxical implications of the church's call to bring the gospel to all the world. Contributors: Daniel H. Bays Philip Boobbyer Judith M. Brown Richard Elphick Deborah Gaitskell Adrian Hastings Caroline Howell Ka- che Yip Ogbu U. Kalu Hartmut Lehmann Derek Peterson Andrew Porter Brian Stanley John Stuart
Series: Studies in the History of Christian Missions (SHCM) In this volume, leading historians of Christianity in the non-Western world examine the relationship between missionaries and nineteenth-century European colonialism, and between indigenous converts and the colonial contexts in which they lived. Forced to operate within a political framework of European expansionism that lay outside their power to control, missionaries and early converts variously attempted to co-opt certain aspects of colonialism and to change what seemed prejudicial to gospel values. These contributors are the leading historians in their fields, and the concrete historical situations that they explore show the real complexity of missionary efforts to "convert" colonialism. Contributors: J. F. Ade Ajayi Roy Bridges Richard Elphick Eleanor Jackson Daniel Jeyaraj Andrew Porter Dana L. Robert R. G. Tiedemann C. Peter Williams
Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centered on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. This book upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Lynn M. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others.
Important and broadening study of the way Africans engaged with missions, not as beneficiaries of humanitarian philanthropy, but as workers.
The year 1810 marks the start of the North American foreign missions movement -- a movement begun with typical American enthusiasm and vigor but in need of practical grounding. This volume explores important facets of the development of North American foreign missions, paying particular attention to the role agencies like the American Board of Commissioners for Foreign Missions (ABCFM) played in shaping the theology, theory, and policy of evangelistic activities overseas. Written by leading experts on missions and religious history, this volume is distinguished by its focus on key events taking place at the home base rather than on happenings in the foreign mission field. In doing so, these insightful studies shed light on important yet neglected topics, including the impact of debates about slavery on foreign missions, the emergence of distinctive mission strategies for women, the role of the social gospel as a missionary ideology, and the contribution of foreign missions to the creation of a global evangelical network. Contributors: Alvyn AustinRuth Compton Brouwer, Wendy J. Diechmann Edwards, Janet F. Fishburn, Paul Harris, David W. Kling, Charles A. Maxfield III, Susan Wilds McArver, John F. Piper Jr., Dana L. Robert, Richard Lee Rogers, Wilbert R. Shenk, Carol Ann Vaughn. bThis excellent volume will command widespread attention not only for its display of scholarly expertise but for the fresh and revealing light it throws on the principal landmarks and major themes in the history of missionary expansion overseas.b -- Andrew Porter Kingbs College London
In White Women, Aboriginal Missions and Australian Settler Governments, Joanna Cruickshank and Patricia Grimshaw provide the first detailed study of the central part that white women played in missionary work among Aboriginal people in Australia.
Weaving together the varied and complex strands of anti-colonial nationalism into one compact narrative, Christhu Doss takes an incisive look at the deeper and wider historical process of decolonization in India. In India after the 1857 Revolt, Doss brings together some of the most cutting-edge thoughts by challenging the cultural project of colonialism and critically examining the multi-dimensional aspects of decolonization during and after the 1857 revolt. He demonstrates that the deep-rooted popular discontent among the Indian masses followed by the revolt generated a distinctive form of decolonization movement—redemptive nationalism that challenged both the supremacy of the British Raj and the cultural imperatives of the controversial proselytizing missionary agencies. Doss argues that the quests for decolonization (of mind) that got triggered by the revolt were further intensified by the Indocentric national education; the historic Chicago discourse of Swami Vivekananda; the nonviolent anti-colonial struggles of Mahatma Gandhi; the seditious political activism displayed by the Western Gandhian missionary satyagrahis; and the de-Westernization endeavours of the sandwiched Indian Christian nationalists. A compelling read for historians, political scientists and sociologists, it is refreshingly an indispensable guide to all those who are interested in anticolonial struggles and decolonization movements worldwide.
A discerning study of a slice of modern Indian Christianity and Christian-Hindu encounter This book revisits South Indian Christian communities that were studied in 1959 and written about in Village Christians and Hindu Culture (1968). In 1959 the future of these village congregations was uncertain. Would they grow through conversions or slowly dissolve into the larger Hindu society around them? John Carman and Chilkuri Vasantha Rao’s carefully gathered research fifty years later reveals both the decline of many older congregations and the surprising emergence of new Pentecostal and Baptist churches that emphasize the healing power of Christ. Significantly, the new congregations largely cut across caste lines, including both high castes and outcastes (Dalits). Carman and Vasantha Rao pay particular attention to the social, political, and religious environment of these Indian village Christians, including their adaptation of indigenous Hindu practices into their Christian faith and observances.
It has often been held that missions rode on the coattails of colonialism. In the case of the British administered island of Singapore, the pluriform missions of the Methodist missionaries demonstrated industry, innovation, and integrity, which in many ways question the charge of compromise and complicity between missions and colonialism. This historical survey presents the case that the Methodist missionaries collaborated with the colonial administration insofar where benefits might be gleaned from cooperation but were intuitively commandeered by a different commander-in-chief and whose primary motivation of love for the Lord, for the people, and for the land were objectively evident.
The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.