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One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. The fastest-growing form of Christianity, with over five hundred million followers worldwide, this widely diverse movement has influenced many sectors of Christianity, flourishing in Africa, Latin America, and Asia, and also affecting Canada. Bringing together a previously scattered and somewhat hidden literature, Canadian Pentecostalism provides the first comprehensive overview of the subject. The collection is broad in focus, examining classical Pentecostalism, charismatic movements in the Roman Catholic and mainline Protestant traditions, and neo-Pentecostalism. Contributing authors examine historical debates about the origins of the movement, the response of Pentecostalism to institutionalization and globalization, and the roles of women, aboriginals, and immigrants within the Canadian movement. A multi-disciplinary study - with contributions from scholars in history, sociology, cultural studies, theology, and religious studies - Canadian Pentecostalism provides an important window into the Pentecostal / Charismatic movement and fills a gap in our general understanding of religion in Canada. Contributors include Peter Althouse (Southeastern University), Peter Beyer (University of Ottawa), Robert K. Burkinshaw (Trinity Western University), Michael Di Giacomo (Valley Forge Christian College), Bruce L. Guenther (Trinity Western University), Randall Holm (Providence College), Pamela M.S. Holmes (Th.D. candidate, Toronto School of Theology), Stephen Hunt (University of the West of England), Martin Mittelstadt (Evangel University), David Reed (University of Toronto), Thomas A. Robinson (University of Lethbridge), Donald S. Swenson (Mount Royal College), and Michael Wilkinson (Trinity Western University)
No branch of Christianity has grown more rapidly than Pentecostalism, especially in the southern hemisphere. There are over 100 million Pentecostals in Africa. In Latin America, Pentecostalism now vies with Catholicism for the soul of the continent, and some of the largest pentecostal congregations in the world are in South Korea. In To the Ends of the Earth, Allan Heaton Anderson explores the historical and theological factors behind the phenomenal growth of global Pentecostalism. Anderson argues that its spread is so dramatic because it is an "ends of the earth" movement--pentecostals believe that they are called to be witnesses for Jesus Christ to the furthest reaches of the globe. His wide-ranging account examines such topics as the Azusa Street revival in Los Angeles, the role of the first missionaries in China, India, and Africa, Pentecostalism's incredible diversity due to its deep local roots, and the central role of women in the movement. He describes more recent developments such as the creation of new independent churches, megachurches, and the "health and wealth" gospel, and he explores the increasing involvement of pentecostals in public and political affairs across the globe. Why is this movement so popular? Anderson points to such features as the emphasis on the Spirit, the "born-again" experience, incessant evangelism, healing and deliverance, cultural flexibility, a place-to-feel-at-home, religious continuity, an egalitarian community, and meeting material needs--all of which contribute to Pentecostalism's remarkable appeal. Exploring more than a century of history and ranging across most of the globe, Anderson illuminates the spectacular rise of global Pentecostalism and shows how it changed the face of Christianity worldwide.
Michael Wilkinson, Ph.D. (1999) in Sociology of Religion, University of Ottawa, is Associate Professor of Sociology and Director of the Religion in Canada Institute at Trinity Western University. He has published extensively on Pentecostalism including the books The Spirit Said Go and Canadian Pentecostalism. --