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Contributed papers presented at various seminars.
Missionary of Reconciliation: The Role of the Doctrine of Reconciliation in the Preaching of Festo Kivengere of Uganda, 1971–1988 Alfred Olwa (Sydney, Australia) In the period 1971–1988, the Christian doctrine of reconciliation was central to Festo Kivengere’s preaching in Uganda and beyond. This doctrine so gripped Kivengere that it shaped his attitude to life, to others, and even to his enemies. He exhorted his audiences to be reconciled with God and then with their fellow human beings, as part of God’s remedy for a broken world. In his preaching, Kivengere depicts Jesus as a missionary of reconciliation who brings a fresh and alternative life, characterized by the reconciling love and peace from God. He preached the Christian doctrine of reconciliation into a Uganda where Christians lived under the horrors of Amin’s rule and its aftermath. According to Kivengere, the world changes through the preaching of the reconciliation centered in Jesus Christ.
Mission as Ministry of Reconciliation offers a valuable elucidation of the importance mission as ministry of reconciliation. It expounds on the practical implications of this understanding in a variety of settings. It brings together perspectives from different church traditions, including the Lausanne Movement and the Catholic Church, and also speaks about the socio-ethical implications of mission. In short, this rich book affirms that there is hope--even if it is hope in a fragile world, as the concluding chapter puts it. At the very heart of the gospel of Jesus Christ is a message of hope and reconciliation. Nothing could be more relevant or necessary in a broken world, and this book centers such a message at the heart of mission.
There is hope - even if it is Hope in a Fragile World, as the concluding chapter of Mission as Ministry of Reconciliation puts it. At the very heart of the gospel of Jesus Christ is a message of hope and reconciliation. Nothing could be more relevant and more necessary in a broken world than this Christian message of hope and reconciliation. ... I would like to congratulate the editors of Mission as Ministry of Reconciliation, for they listened carefully and planned with farsightedness. %�_ This rich book offers a valuable elucidation of the importance and the understanding of mission as ministry of reconciliation. It expounds its practical implications in a variety of settings. It unites perspectives from different church traditions, including the Lausanne Movement and the Catholic Church. It takes the interfaith aspect into account and also speaks about the socio-ethical implications of mission. From the Foreword by Rev. Dr Olav Fykse Tvei
The ministry of reconciliation is the new whole in holistic ministry. It must be if the Christian mission is to remain relevant in our increasingly fractured world. This book offers a fresh treatment of holistic ministry that takes the role of reconciliation seriously, rethinking the meaning of the gospel, the nature of the church, and the practice of mission in light of globalization, post-Christendom, and postcolonialism. It also includes theological and practical resources for effectively engaging in evangelism, compassion and justice, and reconciliation ministries. Includes a foreword by Ruth Padilla DeBorst and an afterword by Ronald J. Sider.
What am I, a chief investment officer of one of the country’s largest investment managers, doing hailing down strangers at night on the streets of New York City? “Are you Catholic?” my friends and I ask. “Would you like a rosary? Would you like to go to confession here tonight?” “Are you kidding?” responds one man. “Been there, done that!” says another. “God, no!” chimes in a fast-walking atheist. “You Catholics are all pedophiles!” yells one angry woman. Another hands us a bag of dog poop. Sixty-year-old Michael even has advice: “Why don’t you evangelize out in the Middle East, where they need you?” “We’re needed here,” we respond. “This city needs Jesus, too. It needs His love.” * Some nights the tide turns in the Lord’s favor. A young woman approaches us, decked out in showy attire. “Are you guys really Catholic? I didn’t think there were any Catholics left! Can I have a purple rosary?” “Sure! Where are you going? We have lots to talk about.” “I’ve got to run! I’m a stripper. But I’m going to pray with this rosary.” * At times, the neighborhood even begins rooting for us. Strangers call out: “Way to go!” “Your courage is inspiring!” We’re in our groove now, engaging strangers with joy—and seeing some of them later in church. On the rough streets of the City, working shoulder-to-shoulder with Christ, we’re no longer alone; we feel God’s grace. You will, too, as you read the dozens of riveting – and often funny – stories in these pages, about ordinary Catholics from the financial sector evangelizing their wary New York neighbors. Indeed, so fascinating are their experiences, you may be tempted one day to join them.
Establishing a shared identity is an important part of any process of peace and reconciliation. This book discusses issues and theories of identity formation that can be implemented for peace and reconciliation from the perspectives of theology and religious studies, whilst interacting with politics, socio-cultural studies and economics. By focusing on the theme of peace and reconciliation, and employing an interdisciplinary approach, this volume will make a significant contribution to the discussion of the situation of the Korean peninsula, and wider global contexts. The volume explores theoretical issues such as political and economic implications of reconciliation; interfaith and biblical perspectives; and the role of religion in peace making. Furthermore the contributors examine practical implications of the theme in the contexts of Germany, Northern Ireland, South Africa, India, East Asia, Bosnia-Herzegovina and the Korean peninsula. The book offers invaluable insights for policy-makers, academics, and lay leaders, besides being an important tool for researchers and students of theology, religion, sociology, politics and history.
There is hope - even if it is "Hope in a Fragile World", as the concluding chapter of Mission as Ministry of Reconciliation puts it. At the very heart of the gospel of Jesus Christ is a message of hope and reconciliation. Nothing could be more relevant and more necessary in a broken world than this Christian message of hope and reconciliation. ... I would like to congratulate the editors of Mission as Ministry of Reconciliation, for they listened carefully and planned with farsightedness. ... This rich book offers a valuable elucidation of the importance and the understanding of mission as minis.
Reconciling Practice and Theology What does reconciliation have to do with the work of missions? In today’s conflict-ridden world, the concept of reconciliation has gained traction, and Christian missions is being rethought. The whole world cries out for holistic transformation with eternal value, and God’s people are called to be his ambassadors. Ambassadors of Reconciliation lays the groundwork for exploring a new paradigm for missions. Divided into three parts, the book first establishes the theological foundations of reconciliation. The second part then shows how theory and practice go hand in hand. Finally, the third part uses case studies to highlight the importance of understanding brokenness, conflict, and culture for effective ministry in reconciliation. The contributors challenge readers to consider the church’s role in God's mission and how every Christian can become an envoy of his restoration work. They emphasize the spiritual dimension of reconciliation and offer practical guidance for effectively engaging in ministry. Whether you are a missionary, pastor, or someone interested in promoting restoration in the world, this book provides valuable insights and tools for your journey.
On September 20, 2001, the planned date of the meeting of the Community of Bishops of the Episcopal Church, was radically altered by the events of the previous week. The planned topic was "God's Mission, God's Work in a Global Communion of Difference" which was to focus on reconciliation within the Anglican Communion. World events changed that. The essays of this book are the papers delivered at that meeting which evoked a perspective at once personal and yet global in a new way. In the chapel where the meeting was held there was a cross with Christ holding a hammer. The Presiding Bishop spoke of this cross as being about the concept described in the Hebrew phrase, tikkun-olam or "repair of the world." The ensuing bishops' pastoral letter to the church stated, "Let us therefore wage reconciliation. Let us offer our gifts for the carrying out of God's ongoing work of reconciliation, healing and making all things new. To this we pledge ourselves and call our church."