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Methodism played an important part in the spread of Christianity from its European heartlands to the Americas, Asia, Africa and the Pacific. From John Wesley’s initial reluctance, via haphazard ventures and over-ambitious targets, a well-organized and supported Wesleyan Society developed. Smaller branches of British Methodism undertook their own foreign missions. This book, together with a companion volume on the 20th century, offers an account of the overseas mission activity of British and Irish Methodists, its roots and fruits. John Pritchard explores many aspects of mission, ranging from Labrador to New Zealand and from Sierra Leone to Sri Lanka, from open air preaching to political engagement, from the isolation of early pioneers to the creation of self-governing churches. Tracing the nineteenth-century missionary work of the Churches with Wesleyan roots which went on to unite in 1932, Pritchard explores the shifting theologies and attitudes of missionaries who crossed cultural and geographical frontiers as well as those at home who sent and supported them. Necessarily selective in the personalities and events it describes, this book offers a comprehensive overview of a world-changing movement - a story packed with heroism, mistakes, achievements, frustrations, arguments, personalities, rascals and saints.
An Age of Hubris is the first comprehensive overview of the impact of missionary enterprise on the Xhosa chiefdoms of South Africa in the first half of the nineteenth century, chronicling a world punctuated by war and millenarian eruptions, and the steady encroachment of settler land hunger and colonial hegemony. With it, Timothy Keegan contributes new approaches to Xhosa history and, most important, a new dimension to the much-trodden but still vital topic of the impact—cultural, social, and political—of missionary activity among African peoples. The most significant historical works on the Xhosa have either become dated, foreground imperial-colonial history, or remain heavily theoretical in nature. In contrast, Keegan draws fruitfully on the rich Africanist comparative and anthropological literature now available, as well as extant primary sources, to foreground the Xhosa themselves in this crucial work. In so doing, he highlights the ways in which Africans utilized new ideas, resources, and practices to make sense of, react to, and resist the forces of colonial dispossession confronting them, emphasizing missionary frustration and African agency.
In 1838, William Ellis of the LMS published a History of Madagascar―considered a key primary source for nineteenth-century Malagasy history. Four years later, David Griffiths, longest serving member of the Madagascar Mission, published Hanes Madagascar (“History of Madagascar”) in Welsh. Campbell’s study explores the intriguing relationship between these works and their authors. It analyses the role of Griffiths; presents evidence that much of Ellis’ History derived from Griffiths’ research; and presents the first ever translation of Hanes Madagascar (with extensive annotations). This study suggests that the tensions arising from the different cultural perceptions of Welsh and English missionaries moulded the destiny of the Madagascar mission. It will hopefully inspire re-evaluation of other missions and their relationship to British imperial policy.
Many missionary societies established mission schools in the nineteenth century in the British Empire as a means to convert non-Europeans to Christianity. Although the details, differed in various colonial contexts, the driving ideology behind mission schools was that Christian morality was highest form of civilisation needed for non-Europeans to be useful members of colonies under British rule. This comprehensive survey of multi-colonial sites over the long time span clearly describes the missionary paradox that to draw in pupils they needed to provide secular education, but that secular education was seen to lead both to a moral crisis and to anti-British sentiments.
Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.