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Missionaries go into all the world and make disciples of all nations, while monks live cloistered in a monastery and focus their lives on prayer and studying Scripture--correct? Not exactly. When we study the history of Christian mission, especially from around 500 to 1500 CE, the key missionaries that we constantly encounter are monks. In fact, if we don't have monks in this period then we have very little in the way of Christian mission. Our aim in this book is to examine the phenomenon of missionary monks--those who pursued both a monastic and missionary calling. We will meet the monks and monastic orders, narrate their journeys in mission, and evaluate their approaches to and thoughts about mission.
Chinese Buddhists have never remained stationary. They have always been on the move. In Monks in Motion, Jack Meng-Tat Chia explores why Buddhist monks migrated from China to Southeast Asia, and how they participated in transregional Buddhist networks across the South China Sea. This book tells the story of three prominent monks Chuk Mor (1913-2002), Yen Pei (1917-1996), and Ashin Jinarakkhita (1923-2002) and examines the connected history of Buddhist communities in China and maritime Southeast Asia in the twentieth century. Monks in Motion is the first book to offer a history of what Chia terms "South China Sea Buddhism," referring to a Buddhism that emerged from a swirl of correspondence networks, forced exiles, voluntary visits, evangelizing missions, institution-building campaigns, and the organizational efforts of countless Chinese and Chinese diasporic Buddhist monks. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, Chia challenges the conventional categories of "Chinese Buddhism" and "Southeast Asian Buddhism" by focusing on the lesser-known--yet no less significant--Chinese Buddhist communities of maritime Southeast Asia. By crossing the artificial spatial frontier between China and Southeast Asia, Monks in Motion breaks new ground, bringing Southeast Asia into the study of Chinese Buddhism and Chinese Buddhism into the study of Southeast Asia.
Focussing on the German empire, this book explains the diversification of monasticism during a period of great change, in particular a shift towards a greater interest in lay religious life. Jestics investigates the changing role of monks in society and examines monastic values in such areas as misionary work, public preaching, pilgrimage and the gregorian reform. It is based on monastic writings, particularly polemics and also uses hagiography.
Some memories are permanently seared into our childhood brains with a hot iron of adrenaline and fear. For five-year-old Greg, it was the memory of his ma walking back to the house after confronting his stepdad with a splintered, bloodied baseball bat in her hand. Greg Stier was raised in a family of bodybuilding, tobacco-chewing, fist-fighting thugs. He never knew his biological father because his mom had met his dad at a party; she got pregnant, and he left town. Though his mom almost aborted him, in a last-minute twist, Greg’s life was spared for so much more. Unlikely Fighter is the incredible story of how God showed up in Greg’s life—and how he can show up in yours as well. This is a memoir of violence and mayhem—and how God can transform everything.
A deeper understanding of the grand history of mission leads to a faithful expression of God's mission today. From the beginning, God's mission has been carried out by people sent around the world. From Abraham to Jesus, the thread that weaves its way throughout Scripture is a God who sends his people across the world, proclaiming his kingdom. As the world has evolved, Christian mission continues to be a foundational tradition in the church. In this one-volume textbook, Edward Smither weaves together a comprehensive history of Christian mission, from the apostles to the modern church. In each era, he focuses on the people sent by God to the ends of the earth, while also describing the cultural context they encountered. Smither highlights the continuity and development across thousands of years of global mission.
The contribution of monks to the evangelization of lands not yet reached by the preaching of the Gospel has certainly been remarkable. The specific witness that the monastic community gives is of a radical Christian life naturally radiating outward, and thus it is implicitly missionary. The process of inculturation of Christian monasticism in China required a bold spiritual attitude of openness to the future and a willingness to accept the transformation of monastic forms that had been received. In Christian Monks on Chinese Soil, Matteo Nicolini-Zani highlights the willingness of foreign monks to encounter the cultural and spiritual realities of China and the degree of acceptance by the Chinese of the form of monastic life that was presented to them by the missionaries.
Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.
Reprint of the original, first published in 1872.
Origins of Christian monasticism East of the Euphrates from the 4th to 6th centuries from Aramaic hagiogrpahical sources.
Thailand is exceptional among modern states in Asia in that it has built and retained a national culture around a traditional monarchical institution. Moreover, this culture has also been based on a dominant religious tradition, that of Theravada Buddhism. The process of creating the modern nation-state of Thailand out of the traditional Buddhist kingdom of Siam began in the nineteenth century when the rulers of Siam, confronted with increasing pressure from the colonial powers of Britain and France, were able to preserve their country's independence by instituting revolutionary changes that established the authority of a centralized bureaucracy throughout the country. The new state asserted its authority not only over Siamese who lived in the core area of the old kingdom but also over large numbers of Lao, Yuan or Northern Thai, Khmer, Malays, tribal peoples, and other groups, all of which had previously enjoyed relative autonomy, and over the sizable immigrant Chinese population, which was assuming an increasingly significant role in the economy. Because the rulers of the Siamese state strove to incorporate these diverse peoples into a Thai national community, how this community should be defined and what type of state structure should be linked with it have been dominant questions in modern Thai history. Significant tensions have arisen from the efforts by members of the Thai elite to make the monarchical traditions of the Bangkok dynasty, Buddhism, and the central Thai language basic to Thai national culture. Other tensions have arisen as monarchy, military, bureaucracy, the Buddhist sangha, business interests, and elected political representatives assert or maintain an authoritative position in the state structure. This book examines these tensions with reference to the major changes that have taken place in Thai society, economy, polity, and culture in the twentieth century, especially since World War II.