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Almost sixty years ago, the Mennonite missionary team working in the Argentine Chaco decided to look for ways to be effective in their ministry while being faithful to Jesus’ lifestyle and teaching. They left behind paternalistic models and “conquering” methods and were liberated from the mindset of forming a denominational church. As a result, they found an alternative missionary style of walking alongside those they worked with, giving priority to the integrity of the local people. “Mission Without Conquest” is a historical narrative of how the Toba Qom people of the Argentine Chaco followed Jesus’ way from the time of their conversion until the formation of an autochthonous church. This book embodies a new way to approach the church’s missionary task – a way that makes the mission of Jesus Christ the paradigm for Christian mission until his return.
California’s wine country conjures images of pastoral vineyards and cellars lined with oak barrels. As a mainstay of the state’s economy, California wines occupy the popular imagination like never before and drive tourism in famous viticultural regions across the state. Scholars know remarkably little, however, about the history of the wine industry and the diverse groups who built it. In fact, contemporary stereotypes belie how the state’s commercial wine industry was born amid social turmoil and racialized violence in eighteenth- and nineteenth-century California. In The Grapes of Conquest Julia Ornelas-Higdon addresses these gaps in the historical narrative and popular imagination. Beginning with the industry’s inception at the California missions, Ornelas-Higdon examines the evolution of wine growing across three distinct political regimes—Spanish, Mexican, and American—through the industry’s demise after Prohibition. This interethnic study of race and labor in California examines how California Natives, Mexican Californios, Chinese immigrants, and Euro-Americans came together to build the industry. Ornelas-Higdon identifies the birth of the wine industry as a significant missing piece of California history—one that reshapes scholars’ understandings of how conquest played out, how race and citizenship were constructed, and how agribusiness emerged across the region. The Grapes of Conquest unearths the working-class, multiracial roots of the California wine industry, challenging its contemporary identity as the purview of elite populations.
What if the whole "God delusion" approach is a neo-colonial imposition at the linguistic and philosophical level? Could it lead to unmitigated disasters in intercultural communication and development work? This paradigm-challenging book points to the necessity, in light of contemporary impasse in intercultural understanding, of God's involvement in the encounter between the West and the majority world, especially Africa. Failure to account for God, the cradle of imagination operative in human hearts and minds has resulted in a black hole that deeply troubles intercultural engagement between the West and others. While drawing on his personal long-term field experience in Africa, the author cites contemporary scholarly Western literature on philosophy, anthropology, "religion," and beyond. Ironically, the West, which values dualism, instead of seeking to share it with majority world people, wrongly presupposes its universality. A proactive compliance to the countering of "racism" and to the demotion of impacts of human imagination on understanding contribute to this. Effective education must be from known to unknown, this text emphasizes. Enabling African people to build understanding on their own epistemological foundations might be more important than exporting of pre-packaged languages and educational systems from the West.
This fascinating probe into U.S. mission history spotlights four cases: Junipero Serra, the Franciscan whose mission to California natives has made him a candidate for sainthood; John Eliot, the renowned Puritan missionary to Massachusetts Indians; Pierre-Jean De Smet, the Jesuit missioner to the Indians of the Midwest; and Henry Benjamin Whipple, who engineered the U.S. government's theft of the Black Hills from the Sioux.
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