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Honorable Mention, Bandelier/Lavrin Book Award in Colonial Latin America, Rocky Mountain Council on Latin American Studies (RMCLAS), 2019 Honorable Mention, The Alfred B. Thomas Book Award, Southeastern Council of Latin American Studies (SECOLAS), 2019 Scholars have written reams on the conquest of Mexico, from the grand designs of kings, viceroys, conquistadors, and inquisitors to the myriad ways that indigenous peoples contested imperial authority. But the actual work of establishing the Spanish empire in Mexico fell to a host of local agents—magistrates, bureaucrats, parish priests, ranchers, miners, sugar producers, and many others—who knew little and cared less about the goals of their superiors in Mexico City and Madrid. Through a case study of the province of Michoacán in western Mexico, Promiscuous Power focuses on the prosaic agents of colonialism to offer a paradigm-shifting view of the complexities of making empire at the ground level. Presenting rowdy, raunchy, and violent life histories from the archives, Martin Austin Nesvig reveals that the local colonizers of Michoacán were primarily motivated by personal gain, emboldened by the lack of oversight from the upper echelons of power, and thoroughly committed to their own corporate memberships. His findings challenge some of the most deeply held views of the Spanish colonization of Mexico, including the Black Legend, which asserts that the royal state and the institutional church colluded to produce a powerful Catholicism that crushed heterodoxy, punished cultural difference, and ruined indigenous worlds. Instead, Nesvig finds that Michoacán—typical of many frontier provinces of the empire—became a region of refuge from imperial and juridical control and formal Catholicism, where the ordinary rules of law, jurisprudence, and royal oversight collapsed in the entropy of decentralized rule.
Sweet temptation. Wicked fantasies. Satisfaction guaranteed. Gemma Davis I'm moving forward with my summer plans: Mission Promiscuous. Tired of being single and frustrated, it's time I take charge of my pleasure. I'm on the hunt for some fun on two strong legs, when my dark-haired, blue-eyed fantasy man walks right out of my wet dreams. Mission accepted; I will do whatever it takes to lure him into my arms. Elijah Adler I'm a very busy man. As the CEO of my real estate development company, I'm married to my job. My commitment and drive to be the best leaves little time for unplanned...distractions. But when Gemma dances into my life, I begin to wonder if maybe it's time to make an exception to my rule. Ready to risk it all, Gemma makes it her mission to make her fantasy man her reality. But, can she convince him to play with her, if only for the summer? Mission Promiscuous is a steamy 86,000-word first love/all grown up/the one that got away standalone romance. This book contains themes suited for mature readers.
Curing their Ills traces the history of encounters between Europeanmedicine and African societies in the nineteenth and twentiethcenturies. Vaughan's detailed examination of medical discourse ofthe period reveals its shifting and fragmented nature, highlightsits use in the creation of the colonial subject in Africa, andexplores the conflict between its pretensions to scientificneutrality and its political and cultural motivations. The book includes chapters on the history of psychiatry in Africa,on the treatment of venereal diseases, on the memoirs of European'Jungle Doctors', and on mission medicine. In exploring therepresentations of disease as well as medical practice, Curingtheir Ills makes a fascinating and original contribution to bothmedical history and the social history of Africa.
A groundbreaking and irresistible biography of three of America’s most important musical artists—Carole King, Joni Mitchell, and Carly Simon—charts their lives as women at a magical moment in time. Carole King, Joni Mitchell, and Carly Simon remain among the most enduring and important women in popular music. Each woman is distinct. Carole King is the product of outer-borough, middle-class New York City; Joni Mitchell is a granddaughter of Canadian farmers; and Carly Simon is a child of the Manhattan intellectual upper crust. They collectively represent, in their lives and their songs, a great swath of American girls who came of age in the late 1960s. Their stories trace the arc of the now mythic sixties generation—female version—but in a bracingly specific and deeply recalled way, far from cliché. The history of the women of that generation has never been written—until now, through their resonant lives and emblematic songs. Filled with the voices of many dozens of these women's intimates, who are speaking in these pages for the first time, this alternating biography reads like a novel—except it’s all true, and the heroines are famous and beloved. Sheila Weller captures the character of each woman and gives a balanced portrayal enriched by a wealth of new information. Girls Like Us is an epic treatment of midcentury women who dared to break tradition and become what none had been before them—confessors in song, rock superstars, and adventurers of heart and soul.
This collection of essays by eminent anthropologists, missiologists and historians explores the hitherto neglected topic of women missionaries and the effect of Christian missionary activity upon women. The book consists of two parts. The first part looks at 19th century women missionaries as presented in literature, at the backgrounds and experience of women in the mission field and at the attitudes of missionary societies towards their female workers. Although they are traditionally presented as wives and support workers, it becomes apparent that, on the contrary, women missionaries often played a culturally important role. The second and longest section asks whether women missionaries are indeed a special case, and provides some fascinating studies of the impact of Christian missions on women in both historical material and a wealth of contemporary material.Of particular value is the perspective of those who were themselves objects of missionary activity and who reflected upon this experience. Women actively absorbed and adapted the teachings of the Christian missionaries, and Western models are seen to be utilized and developed in sometimes unexpected ways.
We think of the city as a place where anything goes. Take the sensational fantasies and lurid antics of single women on Sex in the City or young men on Queer as Folk, and you might imagine the city as some kind of sexual playground—a place where you can have any kind of sex you want, with whomever you like, anytime or anywhere you choose. But in The Sexual Organization of the City, Edward Laumann and company argue that this idea is a myth. Drawing on extensive surveys and interviews with Chicago adults, they show that the city is—to the contrary—a place where sexual choices and options are constrained. From Wicker Park and Boys Town to the South Side and Pilsen, they observe that sexual behavior and partnering are significantly limited by such factors as which neighborhood you live in, your ethnicity, what your sexual preference might be, or the circle of friends to which you belong. In other words, the social and institutional networks that city dwellers occupy potentially limit their sexual options by making different types of sexual activities, relationships, or meeting places less accessible. To explain this idea of sex in the city, the editors of this work develop a theory of sexual marketplaces—the places where people look for sexual partners. They then use this theory to consider a variety of questions about sexuality: Why do sexual partnerships rarely cross racial and ethnic lines, even in neighborhoods where relatively few same-ethnicity partners are available? Why do gay men and lesbians have few public meeting spots in some neighborhoods, but a wide variety in others? Why are African Americans less likely to marry than whites? Does having a lot of friends make you less likely to get a sexually transmitted disease? And why do public health campaigns promoting safe sex seem to change the behaviors of some, but not others? Considering vital questions such as these, and shedding new light on the city of Chicago, this work will profoundly recast our ideas about human sexual behavior.
This book, like its companion volume, Women's Sexual Development, is a potpourri of ideas, not campaign literature to promote a particular point of view. The editor agrees with some of her authors and strongly disagrees with others. The "facts" are few, the questions many. The intent of both books is to evoke questions, delay convictions, invite controversy, and plead for opening minds. The examination and ex planation of women's sexual experience has long been the province of men. The "is" and the "oughts" have been hopelessly confused by the investigators' (or exhorters') biases and limited experience, as well as by the use of the male sexual experience as the model for all human sexual experience. Women, at long last, are talking not only to each other, in personal journals and letters, but also in the more formal worlds of academic and scientific publications. The papers in this book come from many sources. Some are aca demic; some are experiential, journalistic, or personal. Several empha size the lack of adequate research and data but address an issue that is just appearing on the surface of contemporary controversy and con cern. Many topics and sources of information are missing.
Sex and sexuality have always been the subject of much attention, both scholarly and popular. Yet, accounts of the early years of the United States tend to overlook the importance of their influence on the shaping of American culture. This book addresses this neglected topic with original research covering a wide spectrum, from sexual behavior to sexual perceptions and imagery, and more.