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This study is the first comprehensive history of the impact of the modern missionary movement on the understanding of and work toward Christian unity. It tells stories from all branches of the church: Roman Catholic, Orthodox, and Protestant in its many types (conciliar, evangelical, Pentecostal, and independent). Part 1, "Historical," highlights the contribution of modern missions to Christian unity, from William Carey and his antecedents and peers to present-day missions. Part 2, "Ten Models of Unity," takes an inductive approach to history, asking not "how should Christians cooperate?" but "how has the missionary movement helped Christians to work together at the local, national, regional, and global level?" Part 3, "Wider Ecumenism," broadens the evidence to include how the missions movement has helped not only institutional churches but also broader society to have concern for the unity of the entire human family. Included here is the story of how the Protestant missionary movement influenced the forming of the United Nations as well as the drafting of the Universal Declaration of Human Rights. The study also covers the movement's impact on Christian attitudes toward, and relations with, persons of other faiths. Mission and Unity is the standard reference work in the field for persons studying modern history, modern church history, missions, and ecumenics.
The essays in this volume, which are written by friends, colleagues, and former students, are dedicated to Gary B. McGee as a memorial to his life, work, and service. As a professor with a clear calling to teach, he modeled this passion at the Open Bible College (Des Moines, Iowa), Central Bible College (Springfield, Missouri), and the Assemblies of God Theological Seminary (Springfield, Missouri). He exuded the understanding that quality teaching, superior scholarship, a genuine Pentecostal spirituality, and an irenic spirit can and should go together. Within the title of this volume, A Light to the Nations, two aspects become clear. First, each person is called to be "a light to the nations," as Gary McGee modeled. Second, and foundational to the first, is the reality that Jesus Christ is the ultimate light, and our energies, study, discussions, and life in general should rely on this fact. As a reflection of Gary McGee's life and ministry, these two aspects are focused through three lenses, which are the three sections of this volume: Ecumenism, Missions, and Pentecostalism. The essays represent a diversity of subjects and denote various explorations by colleagues and friends of Gary B. McGee.
Author is an alumnus of Evanston Township High School, class of 1943.
Efforts to construct a Christian theology of religions have inevitably stumbled on the Christian scandal of particularity—the historical Jesus of Nazareth. What, however, if we began by focusing on the universal presence and activity of God in the world as symbolized by the Holy Spirit? Yong develops just such a pneumatological approach to religions, drawing, by way of resource, on the Pentecostal-charismatic experience of the Spirit. This book thus invites Pentecostals, charismatics, and other Christians to conceive of how a pneumatological approach to religions can invigorate the wider ecumenical conversation. At the same time, it also brings recent Pentecostal-charismatic scholarship into dialogue with a broader audience, including those interested in philosophical theology, world religions, global spiritualities, and comparative religion and theology.
The Korean missions movement is perhaps the most signiþcant story of the Church in the world over the past one hundred years. Today Korea can boast of being the leading sender of missionaries per head of population. Yet this movement has not been well integrated into the global mission community and also this community has at times failed to understand and learn from this tremendous work of God. I am excited that God has brought together a unique body of people to wrestle with these issues. This work will help bring about much needed collaboration and develop each other's strengths in an environment of mutual respect. --MALCOLM L. McGREGOR, SIM International Director Accountability in Missions is a remarkable book, exploring the full range of mission accountability issues--strategic, þnancial, and relational--from both Korean and North American perspectives. This is global missiology made practical and accessible to all missions practitioners. The many articles that penetrate the mysteries of Korean and North American interaction especially make it a must-read book for all Koreans and North Americans working together. --STEVE STRAUSS, Professor of Mission and Intercultural Studies, Dallas Theological Seminary This collection of essays provides a biblical and theological basis for accountability and brings voices East and West, demonstrating that accountability--to God and to others--is a universal principle, not linked to one culture or context (i.e., Western). Further, the collection is eminently practical, addressing matters of governance (decision-making), þnance, and personal integrity. To all mission leaders I say: read this book! Actually, read it but also þnd colleagues with whom to discuss and digest these principles and review our mission practices. --GORDON T. SMITH, President, reSource Leadership International
This book explores the missionary movement's influence on popular perceptions of empire and race in nineteenth-century England. The foreign missionary endeavor was one of the most influential of the channels through which nineteenth-century Britons encountered the colonies, and because of their ties to organized religion, foreign missionary societies enjoyed more regular access to a popular audience than any other colonial lobby. Focusing on the influential denominational case of English Congregationalism, this study shows how the missionary movement's audience in Britain was inundated with propaganda designed to mobilize financial and political support for missionary operations abroad, propaganda in which the imperial context and colonized targets of missionary operations figured prominently. In her attention to the local social contexts in which missionary propaganda was disseminated, the author departs from the predominantly cultural thrust of recent studies of imperialism's popularization. She shows how Congregationalists made use of the language and institutional space provided by missions in their struggles to negotiate local relations of power. In the process, the missionary project was implicated in some of the most important developments in the social history of nineteenth-century Britain -- the popularization of organized religion and its subsequent decline, the emergence and evolution of a language of class, the gendered making of a middle class, and the strange death of British liberalism.
This book gives an overview of one-hundred years of Pentecostal history in Latin America and addresses the move of the Holy Spirit in nations such as Brazil, Columbia, Argentina Guatemala, Costa Rica, Nicaragua, and Mexico, as well as the Caribbean.,